योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-64, verse-24
इत्येकध्यानसाफल्यं दृष्टान्तोऽस्यां क्रियास्थितौ ।
एकत्वं च बहुत्वं च मौर्ख्यं पाण्डित्यमेव वा ॥ २४ ॥
एकत्वं च बहुत्वं च मौर्ख्यं पाण्डित्यमेव वा ॥ २४ ॥
ityekadhyānasāphalyaṃ dṛṣṭānto'syāṃ kriyāsthitau ,
ekatvaṃ ca bahutvaṃ ca maurkhyaṃ pāṇḍityameva vā 24
ekatvaṃ ca bahutvaṃ ca maurkhyaṃ pāṇḍityameva vā 24
24.
iti ekadhyānasāphalyam dṛṣṭāntaḥ asyām kriyāsthitau
ekatvam ca bahutvam ca maurkhyam pāṇḍityam eva vā
ekatvam ca bahutvam ca maurkhyam pāṇḍityam eva vā
24.
iti asyām kriyāsthitau ekadhyānasāphalyam dṛṣṭāntaḥ (asti)
ekatvam ca bahutvam ca maurkhyam vā pāṇḍityam eva (asti)
ekatvam ca bahutvam ca maurkhyam vā pāṇḍityam eva (asti)
24.
Thus, this serves as an example of the success of one-pointed meditation (dhyāna) in this realm of activity: [the manifestation of] both oneness and multiplicity, or even foolishness and scholarship.
Words meanings summery:
(Scroll down for elaborated words morphology)
- इति (iti) - thus, so, this, in this manner
- एकध्यानसाफल्यम् (ekadhyānasāphalyam) - the success of single-pointed meditation (dhyāna)
- दृष्टान्तः (dṛṣṭāntaḥ) - an example, an illustration, a precedent
- अस्याम् (asyām) - in this current situation/realm (in this (feminine))
- क्रियास्थितौ (kriyāsthitau) - in the state of action, in the mode of activity
- एकत्वम् (ekatvam) - oneness, unity, individuality
- च (ca) - and, also, moreover
- बहुत्वम् (bahutvam) - multiplicity, diversity, plurality
- च (ca) - and, also, moreover
- मौर्ख्यम् (maurkhyam) - foolishness, ignorance, stupidity
- पाण्डित्यम् (pāṇḍityam) - scholarship, wisdom, learning
- एव (eva) - indeed, certainly, just, only
- वा (vā) - or, either
Words meanings and morphology
इति (iti) - thus, so, this, in this manner
(indeclinable)
एकध्यानसाफल्यम् (ekadhyānasāphalyam) - the success of single-pointed meditation (dhyāna)
(noun)
Nominative, neuter, singular of ekadhyānasāphalya
ekadhyānasāphalya - the fruitfulness or success of one-pointed concentration/meditation
Tatpuruṣa compound of 'ekadhyāna' (single-pointed meditation) and 'sāphalya' (success)
Compound type : Tatpuruṣa (eka+dhyāna+sāphalya)
- eka – one, single, unique
adjective - dhyāna – meditation (dhyāna), contemplation, profound thought
noun (neuter)
From root 'dhyai' (to contemplate)
Root: dhyai (class 1) - sāphalya – success, fruitfulness, efficacy
noun (neuter)
Derived from 'saphala' (fruitful) with the suffix '-ya'
दृष्टान्तः (dṛṣṭāntaḥ) - an example, an illustration, a precedent
(noun)
Nominative, masculine, singular of dṛṣṭānta
dṛṣṭānta - example, illustration, instance
Compound 'dṛṣṭa' (seen) + 'anta' (conclusion/limit), often implying a demonstrated conclusion
Compound type : Tatpuruṣa (dṛṣṭa+anta)
- dṛṣṭa – seen, observed
adjective
Past Passive Participle
Past Passive Participle of root 'dṛś' (to see)
Root: dṛś (class 1) - anta – end, limit, conclusion
noun (masculine)
अस्याम् (asyām) - in this current situation/realm (in this (feminine))
(pronoun)
Locative, feminine, singular of idam
idam - this
क्रियास्थितौ (kriyāsthitau) - in the state of action, in the mode of activity
(noun)
Locative, feminine, singular of kriyāsthiti
kriyāsthiti - state of action, condition of activity
Tatpuruṣa compound of 'kriyā' (action) and 'sthiti' (state)
Compound type : Tatpuruṣa (kriyā+sthiti)
- kriyā – action, activity, rite
noun (feminine)
From root 'kṛ' (to do)
Root: kṛ (class 8) - sthiti – state, condition, existence, stability
noun (feminine)
From root 'sthā' (to stand)
Root: sthā (class 1)
एकत्वम् (ekatvam) - oneness, unity, individuality
(noun)
Nominative, neuter, singular of ekatva
ekatva - oneness, unity, singularity
Derived from 'eka' (one) with the suffix '-tva'
च (ca) - and, also, moreover
(indeclinable)
बहुत्वम् (bahutvam) - multiplicity, diversity, plurality
(noun)
Nominative, neuter, singular of bahutva
bahutva - multiplicity, plurality, abundance
Derived from 'bahu' (many) with the suffix '-tva'
च (ca) - and, also, moreover
(indeclinable)
मौर्ख्यम् (maurkhyam) - foolishness, ignorance, stupidity
(noun)
Nominative, neuter, singular of maurkhya
maurkhya - foolishness, stupidity, ignorance
Derived from 'mūrkha' (foolish, ignorant) with the suffix '-ya'
पाण्डित्यम् (pāṇḍityam) - scholarship, wisdom, learning
(noun)
Nominative, neuter, singular of pāṇḍitya
pāṇḍitya - scholarship, learning, wisdom
Derived from 'paṇḍita' (scholar, wise) with the suffix '-ya'
एव (eva) - indeed, certainly, just, only
(indeclinable)
वा (vā) - or, either
(indeclinable)