योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-64, verse-19

अग्रस्थार्थपरैरग्रे संस्थितोर्थोऽवगम्यते ।
अग्रस्थे बुद्धिसंस्थे यः संकल्पं प्राप्तुमिच्छति ॥ १९ ॥

agrasthārthaparairagre saṃsthitortho'vagamyate ,
agrasthe buddhisaṃsthe yaḥ saṃkalpaṃ prāptumicchati 19

19. agrasthārthaparaiḥ agre saṃsthitaḥ arthaḥ avagamyate
| agrasthe buddhisaṃsthe yaḥ saṃkalpam prāptum icchati

19. agrasthārthaparaiḥ agre saṃsthitaḥ arthaḥ avagamyate
yaḥ agrasthe buddhisaṃsthe saṃkalpam prāptum icchati

19. The meaning (artha) that is presented initially is understood by those whose primary focus is on the immediate object. But whoever desires to achieve a firm intention (saṃkalpa) in that which is foremost and situated in the intellect...

Words meanings summery:

• अग्रस्थार्थपरैः (agrasthārthaparaiḥ) - by those devoted to the foremost meaning/object; by those focused on the immediate goal

• अग्रे (agre) - in front, before, initially, first

• संस्थितः (saṁsthitaḥ) - situated, established, present, existing

• अर्थः (arthaḥ) - meaning, object, purpose, thing

• अवगम्यते (avagamyate) - is understood, is perceived, is known

• अग्रस्थे (agrasthe) - in the foremost, in that which is situated in front

• बुद्धिसंस्थे (buddhisaṁsthe) - in that which is situated in the intellect/mind

• यः (yaḥ) - who, whoever

• संकल्पम् (saṁkalpam) - intention, resolve, volition, mental formation (saṃkalpa)

• प्राप्तुम् (prāptum) - to obtain, to achieve, to reach

• इच्छति (icchati) - desires, wishes, wants

Words meanings and morphology

अग्रस्थार्थपरैः (agrasthārthaparaiḥ) - by those devoted to the foremost meaning/object; by those focused on the immediate goal

(adjective)

Instrumental, masculine, plural of agrasthārthapara

agrasthārthapara - focused on the foremost object/meaning

Compound type : Karmadhāraya (agrastha+artha+para)

• agrastha – situated in front, foremost, immediate
  adjective (masculine)
  Past Passive Participle (from sthā)
  Root: sthā (class 1)
• artha – meaning, object, purpose, goal
  noun (masculine)
• para – focused on, devoted to, supreme
  adjective (masculine)

अग्रे (agre) - in front, before, initially, first

(indeclinable)

Note: Locative case used adverbially

संस्थितः (saṁsthitaḥ) - situated, established, present, existing

(adjective)

Nominative, masculine, singular of saṃsthita

saṁsthita - situated, established, present

Past Passive Participle

Derived from root sthā (to stand) with upasarga sam-

Prefix: sam

Root: sthā (class 1)

अर्थः (arthaḥ) - meaning, object, purpose, thing

(noun)

Nominative, masculine, singular of artha

artha - meaning, object, purpose, wealth

अवगम्यते (avagamyate) - is understood, is perceived, is known

(verb)

3rd person , singular, passive, present (Laṭ) of avagam

Passive voice, Present Indicative

Root gam (to go) with upasarga ava-

Prefix: ava

Root: gam (class 1)

अग्रस्थे (agrasthe) - in the foremost, in that which is situated in front

(adjective)

Locative, masculine, singular of agrastha

agrastha - situated in front, foremost

Derived from root sthā (to stand) with agra- (front)

Compound type : Tatpurusha (agra+stha)

• agra – front, foremost, tip
  noun (neuter)
• stha – standing, situated, existing
  adjective (masculine)
  Agent noun from root sthā
  Root: sthā (class 1)

Note: Can refer to masculine or neuter noun implied

बुद्धिसंस्थे (buddhisaṁsthe) - in that which is situated in the intellect/mind

(adjective)

Locative, masculine, singular of buddhisaṃstha

buddhisaṁstha - situated in the intellect

Derived from root sthā (to stand) with upasarga sam- and buddhi-

Compound type : Tatpurusha (buddhi+saṃstha)

• buddhi – intellect, understanding, discernment
  noun (feminine)
• saṃstha – situated, existing
  adjective (masculine)
  Agent noun from root sthā with sam-
  Prefix: sam
  Root: sthā (class 1)

Note: Can refer to masculine or neuter noun implied

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

संकल्पम् (saṁkalpam) - intention, resolve, volition, mental formation (saṃkalpa)

(noun)

Accusative, masculine, singular of saṃkalpa

saṁkalpa - intention, resolve, will, mental conception

Root: kḷp (class 1)

प्राप्तुम् (prāptum) - to obtain, to achieve, to reach

(indeclinable)

Infinitive

Derived from root āp (to obtain) with upasarga pra-

Prefix: pra

Root: āp (class 5)

इच्छति (icchati) - desires, wishes, wants

(verb)

3rd person , singular, active, present (Laṭ) of iṣ

Present Indicative

Root: iṣ (class 6)