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6,64

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-64, verse-23

तदिच्छयाशु तद्रूपा बहुरूपाश्च ते इह ।
इह विद्याधरोऽहं स्यामहं स्यामिह पण्डितः ॥ २३ ॥
tadicchayāśu tadrūpā bahurūpāśca te iha ,
iha vidyādharo'haṃ syāmahaṃ syāmiha paṇḍitaḥ 23
23. tadicchayā āśu tadrūpāḥ bahurūpāḥ ca te iha iha
vidyādharaḥ aham syām aham syām iha paṇḍitaḥ
23. iha te tadicchayā āśu tadrūpāḥ ca bahurūpāḥ (bhavanti)
iha aham vidyādharaḥ syām iha aham paṇḍitaḥ syām
23. Through that will, quickly, beings here assume both that specific form and various forms. Here, may I be a knower of lore (vidyādhara); here, may I be a scholar.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तदिच्छया (tadicchayā) - by that will, by that desire, by its intention
  • आशु (āśu) - quickly, swiftly, immediately
  • तद्रूपाः (tadrūpāḥ) - assuming that specific form or nature (having that form, of that nature)
  • बहुरूपाः (bahurūpāḥ) - assuming many different forms (having many forms, multifarious, diverse in form)
  • (ca) - and, also, moreover
  • ते (te) - those beings (they)
  • इह (iha) - here, in this world, at this moment
  • इह (iha) - here, in this world, at this moment
  • विद्याधरः (vidyādharaḥ) - a knower of lore, a celestial being
  • अहम् (aham) - I
  • स्याम् (syām) - may I be, I should be
  • अहम् (aham) - I
  • स्याम् (syām) - may I be, I should be
  • इह (iha) - here, in this world, at this moment
  • पण्डितः (paṇḍitaḥ) - a scholar, a wise person, an expert

Words meanings and morphology

तदिच्छया (tadicchayā) - by that will, by that desire, by its intention
(noun)
Instrumental, feminine, singular of tadicchā
tadicchā - that will, that desire
Tatpuruṣa compound of 'tad' (that) and 'icchā' (will)
Compound type : Tatpuruṣa (tad+icchā)
  • tad – that, it
    pronoun (neuter)
  • icchā – will, desire, intention
    noun (feminine)
    From root 'iṣ' (to wish, desire)
    Root: iṣ (class 4)
आशु (āśu) - quickly, swiftly, immediately
(indeclinable)
Adverbial form of the adjective 'āśu' (swift)
तद्रूपाः (tadrūpāḥ) - assuming that specific form or nature (having that form, of that nature)
(adjective)
Nominative, masculine, plural of tadrūpa
tadrūpa - having that form, resembling that, of that nature
Bahuvrīhi compound
Compound type : Bahuvrīhi (tad+rūpa)
  • tad – that, it
    pronoun (neuter)
  • rūpa – form, shape, appearance, nature
    noun (neuter)
बहुरूपाः (bahurūpāḥ) - assuming many different forms (having many forms, multifarious, diverse in form)
(adjective)
Nominative, masculine, plural of bahurūpa
bahurūpa - having many forms, multiform, diverse in shape
Bahuvrīhi compound
Compound type : Bahuvrīhi (bahu+rūpa)
  • bahu – many, much, abundant
    adjective
  • rūpa – form, shape, appearance, nature
    noun (neuter)
(ca) - and, also, moreover
(indeclinable)
ते (te) - those beings (they)
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
इह (iha) - here, in this world, at this moment
(indeclinable)
इह (iha) - here, in this world, at this moment
(indeclinable)
विद्याधरः (vidyādharaḥ) - a knower of lore, a celestial being
(noun)
Nominative, masculine, singular of vidyādhara
vidyādhara - a class of celestial beings, a magical sprite, one who possesses or upholds knowledge or magic
Tatpuruṣa compound of 'vidyā' (knowledge/lore) and 'dhara' (holder)
Compound type : Tatpuruṣa (vidyā+dhara)
  • vidyā – knowledge, learning, science, lore
    noun (feminine)
  • dhara – holding, bearing, possessing, supporter
    adjective (masculine)
    Agent noun from root 'dhṛ' (to hold)
    Root: dhṛ (class 1)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we
स्याम् (syām) - may I be, I should be
(verb)
1st person , singular, active, optative (vidhiliṅ) of as
Root: as (class 2)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we
स्याम् (syām) - may I be, I should be
(verb)
1st person , singular, active, optative (vidhiliṅ) of as
Root: as (class 2)
इह (iha) - here, in this world, at this moment
(indeclinable)
पण्डितः (paṇḍitaḥ) - a scholar, a wise person, an expert
(noun)
Nominative, masculine, singular of paṇḍita
paṇḍita - learned, wise, skilled, scholar, pundit