योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-64, verse-34

एवं ते भिक्षुसंकल्पा जीवटब्राह्मणादयः ।
रुद्रविज्ञानवशतः स्वसंकल्पपुरीं गताः ॥ ३४ ॥

evaṃ te bhikṣusaṃkalpā jīvaṭabrāhmaṇādayaḥ ,
rudravijñānavaśataḥ svasaṃkalpapurīṃ gatāḥ 34

34. evam te bhikṣusaṅkalpāḥ jīvaṭabrāhmaṇādayaḥ
rudravijñānavaśataḥ svasaṅkalpapurīm gatāḥ

34. evam te bhikṣusaṅkalpāḥ jīvaṭabrāhmaṇādayaḥ
rudravijñānavaśataḥ svasaṅkalpapurīm gatāḥ

34. Thus, those Brahmins, like Jīvaṭa and others, whose intentions (saṅkalpa) were (as simple as) a mendicant's, reached the city of their own resolve by the power of Rudra's special knowledge.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• ते (te) - those

• भिक्षुसङ्कल्पाः (bhikṣusaṅkalpāḥ) - those whose resolve/intention is like a mendicant's

• जीवटब्राह्मणादयः (jīvaṭabrāhmaṇādayaḥ) - Jīvaṭa-Brahmins and others, beginning with Jīvaṭa and the Brahmins

• रुद्रविज्ञानवशतः (rudravijñānavaśataḥ) - by the power/influence of Rudra's special knowledge

• स्वसङ्कल्पपुरीम् (svasaṅkalpapurīm) - to the city of their own resolve/desire

• गताः (gatāḥ) - went, reached, attained

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it

भिक्षुसङ्कल्पाः (bhikṣusaṅkalpāḥ) - those whose resolve/intention is like a mendicant's

(adjective)

Nominative, masculine, plural of bhikṣusaṅkalpa

bhikṣusaṅkalpa - one whose resolve/intention is like a mendicant's; having desires like a beggar

Compound type : bahuvrīhi (bhikṣu+saṅkalpa)

• bhikṣu – mendicant, beggar, monk
  noun (masculine)
  Root: bhikṣ (class 1)
• saṅkalpa – resolve, intention, determination, vow, desire
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)

जीवटब्राह्मणादयः (jīvaṭabrāhmaṇādayaḥ) - Jīvaṭa-Brahmins and others, beginning with Jīvaṭa and the Brahmins

(noun)

Nominative, masculine, plural of jīvaṭabrāhmaṇādi

jīvaṭabrāhmaṇādi - Jīvaṭa and other Brahmins, beginning with Jīvaṭa-Brahmin

Compound type : tatpuruṣa (jīvaṭa+brāhmaṇa+ādi)

• jīvaṭa – Jīvaṭa (a proper name)
  proper noun (masculine)
• brāhmaṇa – Brahmin, one belonging to the priestly class
  noun (masculine)
• ādi – beginning, etcetera, and so on
  noun (masculine)

रुद्रविज्ञानवशतः (rudravijñānavaśataḥ) - by the power/influence of Rudra's special knowledge

(indeclinable)

Derived with the suffix -tas to denote 'from' or 'by reason of'.

Compound type : tatpuruṣa (rudra+vijñāna+vaśa)

• rudra – Lord Rudra (a name of Shiva)
  proper noun (masculine)
• vijñāna – specific knowledge, special wisdom, discernment
  noun (neuter)
  Prefix: vi
  Root: jñā (class 9)
• vaśa – power, control, influence, will
  noun (masculine)

Note: The suffix -tas turns it into an ablative adverb, meaning 'from/by reason of'.

स्वसङ्कल्पपुरीम् (svasaṅkalpapurīm) - to the city of their own resolve/desire

(noun)

Accusative, feminine, singular of svasaṅkalpapurī

svasaṅkalpapurī - city of one's own resolve/desire

Compound type : tatpuruṣa (sva+saṅkalpa+purī)

• sva – own, self
  pronoun (neuter)
• saṅkalpa – resolve, intention, determination, desire
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)
• purī – city, town
  noun (feminine)

गताः (gatāḥ) - went, reached, attained

(adjective)

Nominative, masculine, plural of gata

gata - gone, arrived, attained

Past Passive Participle

Derived from the root 'gam' (to go)

Root: gam (class 1)

Note: Functions as a predicate adjective, indicating completion of action.