योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-64, verse-15

परमभ्यासयोगाभ्यां विना त्वेतन्न लभ्यते ।
येषां तु योगविज्ञानदृष्टयः फलिताः स्थिताः ॥ १५ ॥

paramabhyāsayogābhyāṃ vinā tvetanna labhyate ,
yeṣāṃ tu yogavijñānadṛṣṭayaḥ phalitāḥ sthitāḥ 15

15. paramābhyāsayogābhyām vinā tu etat na labhyate
yeṣām tu yogavijñānadṛṣṭayaḥ phalitāḥ sthitāḥ

15. tu etat paramābhyāsayogābhyām vinā na labhyate.
tu yeṣām yogavijñānadṛṣṭayaḥ phalitāḥ sthitāḥ

15. However, this (state) is not attained without supreme practice and dedicated spiritual discipline (yoga). But for those whose insights (dṛṣṭi), developed through the knowledge (vijñāna) of spiritual discipline (yoga), have borne fruit and are well-established (sthitāḥ)...

Words meanings summery:

• परमाभ्यासयोगाभ्याम् (paramābhyāsayogābhyām) - by supreme practice and spiritual discipline (yoga)

• विना (vinā) - without, except for

• तु (tu) - but, indeed, however

• एतत् (etat) - this

• न (na) - not, no

• लभ्यते (labhyate) - is obtained, is attained

• येषाम् (yeṣām) - of whom, whose

• तु (tu) - but, indeed, however

• योगविज्ञानदृष्टयः (yogavijñānadṛṣṭayaḥ) - insights from the knowledge of spiritual discipline (yoga)

• फलिताः (phalitāḥ) - fructified, borne fruit, ripened

• स्थिताः (sthitāḥ) - standing, established, existing

Words meanings and morphology

परमाभ्यासयोगाभ्याम् (paramābhyāsayogābhyām) - by supreme practice and spiritual discipline (yoga)

(noun)

Instrumental, masculine, dual of paramābhyāsayoga

paramābhyāsayoga - supreme practice and spiritual discipline

Compound type : dvandva (parama+abhyāsa+yoga)

• parama – supreme, highest, ultimate
  adjective (masculine)
• abhyāsa – practice, repetition, study
  noun (masculine)
  Prefix: abhi
  Root: as (class 4)
• yoga – spiritual discipline, union, connection, method
  noun (masculine)
  Root: yuj (class 7)

विना (vinā) - without, except for

(indeclinable)

तु (tu) - but, indeed, however

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

न (na) - not, no

(indeclinable)

लभ्यते (labhyate) - is obtained, is attained

(verb)

3rd person , singular, passive, present (lat) of labh

Root verb, Atmanepada, 1st conjugation (bhū-ādi)

Root: labh (class 1)

येषाम् (yeṣām) - of whom, whose

(pronoun)

Genitive, feminine, plural of yad

yad - who, which, what

Note: Matches gender of 'dṛṣṭayaḥ'

तु (tu) - but, indeed, however

(indeclinable)

योगविज्ञानदृष्टयः (yogavijñānadṛṣṭayaḥ) - insights from the knowledge of spiritual discipline (yoga)

(noun)

Nominative, feminine, plural of yogavijñānadṛṣṭi

yogavijñānadṛṣṭi - insight gained through knowledge of yoga

Compound type : tatpurusha (yoga+vijñāna+dṛṣṭi)

• yoga – spiritual discipline, union, connection, method
  noun (masculine)
  Root: yuj (class 7)
• vijñāna – knowledge, comprehension, discernment
  noun (neuter)
  Prefix: vi
  Root: jñā (class 9)
• dṛṣṭi – sight, vision, insight, view
  noun (feminine)
  Root: dṛś (class 1)

फलिताः (phalitāḥ) - fructified, borne fruit, ripened

(adjective)

Nominative, feminine, plural of phalita

phalita - fructified, ripened, successful

Past Passive Participle

Derived from root 'phal' (to bear fruit) with 'kta' suffix.

Root: phal (class 1)

Note: Matches gender, number, and case of 'dṛṣṭayaḥ'

स्थिताः (sthitāḥ) - standing, established, existing

(adjective)

Nominative, feminine, plural of sthita

sthita - standing, located, established, firm

Past Passive Participle

Derived from root 'sthā' (to stand) with 'kta' suffix.

Root: sthā (class 1)

Note: Matches gender, number, and case of 'dṛṣṭayaḥ'