योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-64, verse-10

श्रीवसिष्ठ उवाच ।
संकल्पसत्यता त्वंशे त्यज संकल्पसत्यताम् ।
तत्र यन्नास्ति तन्नास्ति यतः सर्वात्म तत्पदम् ॥ १० ॥

śrīvasiṣṭha uvāca ,
saṃkalpasatyatā tvaṃśe tyaja saṃkalpasatyatām ,
tatra yannāsti tannāsti yataḥ sarvātma tatpadam 10

10. śrīvasiṣṭha uvāca saṅkalpa-satyatā
tu aṃśe tyaja saṅkalpa-satyatām
tatra yat na asti tat na
asti yataḥ sarva-ātman tat padam

10. śrīvasiṣṭha uvāca (he rāma!) saṅkalpa-satyatā tu aṃśe (ataḥ) saṅkalpa-satyatām tyaja yataḥ tatra yat na asti tat na asti (he) sarva-ātman,
tat padam

10. Śrī Vasiṣṭha said: Indeed, the reality of mental creation (saṅkalpa) is only partial; therefore, abandon the idea of reality in mental creation (saṅkalpa). For what is not truly present there, is simply not present. Because, O all-pervading Self (ātman), that is the ultimate state.

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha

• उवाच (uvāca) - he said

• सङ्कल्प-सत्यता (saṅkalpa-satyatā) - the reality of mental creation, truth of intention

• तु (tu) - but, indeed, however

• अंशे (aṁśe) - in a part, partially, in an aspect

• त्यज (tyaja) - abandon, give up, renounce

• सङ्कल्प-सत्यताम् (saṅkalpa-satyatām) - the reality of mental creation, truth of intention

• तत्र (tatra) - there, in that matter, in that case

• यत् (yat) - what, which

• न (na) - not, no

• अस्ति (asti) - is, exists

• तत् (tat) - that

• न (na) - not, no

• अस्ति (asti) - is, exists

• यतः (yataḥ) - because, from which, since

• सर्व-आत्मन् (sarva-ātman) - O all-pervading Self, O all-Self

• तत् (tat) - that

• पदम् (padam) - state, position, abode, ultimate state, goal

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Śrī Vasiṣṭha (a revered Vedic sage)

उवाच (uvāca) - he said

(verb)

3rd person , singular, active, perfect (liṭ) of √vac

Perfect Tense (Liṭ)

Root: vac (class 2)

सङ्कल्प-सत्यता (saṅkalpa-satyatā) - the reality of mental creation, truth of intention

(noun)

Nominative, feminine, singular of saṅkalpa-satyatā

saṅkalpa-satyatā - the reality or truth of mental creation/intention

Compound type : tatpuruṣa (saṅkalpa+satyatā)

• saṅkalpa – mental creation, intention, resolve, conceptualization, imagination
  noun (masculine)
• satyatā – truth, reality, truthfulness, actual existence
  noun (feminine)

तु (tu) - but, indeed, however

(indeclinable)

अंशे (aṁśe) - in a part, partially, in an aspect

(noun)

Locative, masculine, singular of aṃśa

aṁśa - part, portion, share, aspect

त्यज (tyaja) - abandon, give up, renounce

(verb)

2nd person , singular, active, imperative (loṭ) of √tyaj

Imperative Mood (Loṭ)

Root: tyaj (class 1)

सङ्कल्प-सत्यताम् (saṅkalpa-satyatām) - the reality of mental creation, truth of intention

(noun)

Accusative, feminine, singular of saṅkalpa-satyatā

saṅkalpa-satyatā - the reality or truth of mental creation/intention

Compound type : tatpuruṣa (saṅkalpa+satyatā)

• saṅkalpa – mental creation, intention, resolve, conceptualization, imagination
  noun (masculine)
• satyatā – truth, reality, truthfulness, actual existence
  noun (feminine)

तत्र (tatra) - there, in that matter, in that case

(indeclinable)

यत् (yat) - what, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of √as

Present Tense (Laṭ)

Root: as (class 2)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of √as

Present Tense (Laṭ)

Root: as (class 2)

यतः (yataḥ) - because, from which, since

(indeclinable)

सर्व-आत्मन् (sarva-ātman) - O all-pervading Self, O all-Self

(noun)

Vocative, masculine, singular of sarva-ātman

sarva-ātman - the universal Self, the all-pervading Self (ātman)

Compound type : karmadhāraya (sarva+ātman)

• sarva – all, every, whole
  adjective
• ātman – self, soul, spirit; the individual or universal soul (ātman)
  noun (masculine)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

पदम् (padam) - state, position, abode, ultimate state, goal

(noun)

Nominative, neuter, singular of pada

pada - foot, step, position, state, abode, goal, ultimate truth