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6,47

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-47, verse-29

पिच्छपक्षौघकाठिन्यं मयूराण्डरसे यथा ।
चिति तत्त्वेऽस्ति नानाता तदभिव्यञ्जनात्मनि ॥ २९ ॥
picchapakṣaughakāṭhinyaṃ mayūrāṇḍarase yathā ,
citi tattve'sti nānātā tadabhivyañjanātmani 29
29. picchapakṣaughakāṭhinyam mayūrāṇḍarase yathā
citi tattve asti nānātā tat-abhivyañjanātmani
29. yathā mayūrāṇḍarase picchapakṣaughakāṭhinyam
citi tattve tat-abhivyañjanātmani nānātā asti
29. Just as the potential for the intricate hardness of a mass of peacock feathers is inherently present within the essence (rasa) of a peacock's egg, similarly, in the principle of pure consciousness, diversity (nānātā) exists within its very nature of manifestation.
29. כפי שהססגוניות והקשיות של נוצות הטווס שוכנות בסתר בתוך נוזל ביצת הטווס, כך שוכנת המגוונות בתוך יסוד התודעה הטהורה כפוטנציאל להתגלות.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • पिच्छपक्षौघकाठिन्यम् (picchapakṣaughakāṭhinyam) - the potential for the intricate structure and hardness of a peacock's feathers (the hardness/stiffness of a mass/collection of feathers/wings)
  • मयूराण्डरसे (mayūrāṇḍarase) - in the vital essence or potential contained within a peacock's egg (in the essence/liquid of a peacock's egg)
  • यथा (yathā) - just as (just as; as; like)
  • चिति (citi) - in the principle of pure consciousness (in consciousness; in pure intelligence; in the stack/pile)
  • तत्त्वे (tattve) - in the principle (in the truth; in the reality; in the principle; in the element)
  • अस्ति (asti) - exists (is; exists; there is)
  • नानाता (nānātā) - diversity (diversity; multiplicity; variety)
  • तत्-अभिव्यञ्जनात्मनि (tat-abhivyañjanātmani) - in its very nature of manifestation (in the self/nature of its manifestation)

Words meanings and morphology

पिच्छपक्षौघकाठिन्यम् (picchapakṣaughakāṭhinyam) - the potential for the intricate structure and hardness of a peacock's feathers (the hardness/stiffness of a mass/collection of feathers/wings)
(noun)
Nominative, neuter, singular of picchapakṣaughakāṭhinya
picchapakṣaughakāṭhinya - the hardness of a mass of feathers, the stiffness of a collection of wings/feathers
Compound type : tatpuruṣa (piccha+pakṣa+ogha+kāṭhinya)
  • piccha – tail feather; feather
    noun (neuter)
  • pakṣa – wing; feather; side; party
    noun (masculine)
  • ogha – mass; multitude; flood; current
    noun (masculine)
  • kāṭhinya – hardness; stiffness; cruelty
    noun (neuter)
    Derived from 'kaṭhina' (hard) with suffix '-ya' for abstract noun.
मयूराण्डरसे (mayūrāṇḍarase) - in the vital essence or potential contained within a peacock's egg (in the essence/liquid of a peacock's egg)
(noun)
Locative, masculine, singular of mayūrāṇḍarasa
mayūrāṇḍarasa - essence/liquid of a peacock's egg
Compound type : tatpuruṣa (mayūra+aṇḍa+rasa)
  • mayūra – peacock
    noun (masculine)
  • aṇḍa – egg
    noun (neuter)
  • rasa – essence; liquid; taste; juice; emotion
    noun (masculine)
यथा (yathā) - just as (just as; as; like)
(indeclinable)
चिति (citi) - in the principle of pure consciousness (in consciousness; in pure intelligence; in the stack/pile)
(noun)
Locative, feminine, singular of cit
cit - consciousness; pure intelligence; thinking; perceiving
Root: cit (class 1)
तत्त्वे (tattve) - in the principle (in the truth; in the reality; in the principle; in the element)
(noun)
Locative, neuter, singular of tattva
tattva - truth; reality; principle; element; nature
अस्ति (asti) - exists (is; exists; there is)
(verb)
3rd person , singular, active, present indicative (lat) of as
present indicative
3rd person singular, parasmaipada
Root: as (class 2)
नानाता (nānātā) - diversity (diversity; multiplicity; variety)
(noun)
Nominative, feminine, singular of nānātā
nānātā - diversity; multiplicity; variety
Derived from 'nānā' (various) with suffix '-tā' for abstract noun.
तत्-अभिव्यञ्जनात्मनि (tat-abhivyañjanātmani) - in its very nature of manifestation (in the self/nature of its manifestation)
(noun)
Locative, masculine, singular of tat-abhivyañjanātman
tat-abhivyañjanātman - the nature of its manifestation; its manifesting self
Compound type : tatpuruṣa (tat+abhivyañjana+ātman)
  • tat – that; it
    pronoun (neuter)
  • abhivyañjana – manifestation; expression; disclosure
    noun (neuter)
    verbal noun
    From 'abhi' + 'vi' + root 'añj' (to anoint, manifest)
    Prefixes: abhi+vi
    Root: añj (class 7)
  • ātman – self; soul; spirit; essence; nature
    noun (masculine)