योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-47, verse-11

यदस्ति तच्चिति शिलाशरीरे शालभञ्जिका ।
यन्नास्ति तच्चिति शिलाशरीरे शालभञ्जिका ॥ ११ ॥

yadasti tacciti śilāśarīre śālabhañjikā ,
yannāsti tacciti śilāśarīre śālabhañjikā 11

11. yad asti tat citi śilāśarīre śālabhañjikā
yad na asti tat citi śilāśarīre śālabhañjikā

11. yad asti tat citi śilāśarīre śālabhañjikā
yad na asti tat citi śilāśarīre śālabhañjikā

11. Whatever exists, that is like a carved figure (śālabhañjikā) within the rock-like body of consciousness (cit). Whatever does not exist, that too is like a carved figure (śālabhañjikā) within the rock-like body of consciousness (cit).

Words meanings summery:

• यद् (yad) - whatever, which, that which

• अस्ति (asti) - is, exists

• तत् (tat) - that

• चिति (citi) - in consciousness, in pure intelligence

• शिलाशरीरे (śilāśarīre) - in the rock-like body, in the body of stone

• शालभञ्जिका (śālabhañjikā) - a carved figure, a statue, an ornament, an image within a rock

• यद् (yad) - whatever does not exist (whatever, which, that which)

• न (na) - not, no

• अस्ति (asti) - exists (in conjunction with 'na', means 'does not exist') (is, exists)

• तत् (tat) - that (which does not exist) (that)

• चिति (citi) - in consciousness, in pure intelligence

• शिलाशरीरे (śilāśarīre) - in the rock-like body, in the body of stone

• शालभञ्जिका (śālabhañjikā) - a carved figure, a statue, an ornament, an image within a rock

Words meanings and morphology

यद् (yad) - whatever, which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that, whatever

Note: Refers to something implied, acting as subject of 'asti'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present Indicative

Root verb 'as' (to be).

Root: as (class 2)

Note: Verb for 'yad'.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Correlative pronoun to 'yad'.

चिति (citi) - in consciousness, in pure intelligence

(noun)

Locative, feminine, singular of cit

cit - consciousness, intelligence, spirit

Root: cit (class 1)

Note: Refers to the ground or substratum.

शिलाशरीरे (śilāśarīre) - in the rock-like body, in the body of stone

(noun)

Locative, neuter, singular of śilāśarīra

śilāśarīra - body of stone, rock-like body

Compound type : karmadhāraya (śilā+śarīra)

• śilā – rock, stone
  noun (feminine)
• śarīra – body
  noun (neuter)

Note: In apposition to 'citi', further specifying the nature of consciousness.

शालभञ्जिका (śālabhañjikā) - a carved figure, a statue, an ornament, an image within a rock

(noun)

Nominative, feminine, singular of śālabhañjikā

śālabhañjikā - an image, a statue, a figurine (often of a woman under a śāla tree), an ornament on a wall/rock

Compound type : tatpuruṣa (śāla+bhañjikā)

• śāla – śāla tree, a house, a wall
  noun (masculine)
• bhañjikā – breaking, dividing, a carver, a figurine
  noun (feminine)
  Derived from root 'bhañj' (to break/carve).
  Root: bhañj (class 7)

Note: Predicate nominative.

यद् (yad) - whatever does not exist (whatever, which, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that, whatever

Note: Subject of 'na asti'.

न (na) - not, no

(indeclinable)

अस्ति (asti) - exists (in conjunction with 'na', means 'does not exist') (is, exists)

(verb)

3rd person , singular, active, present (lat) of as

Present Indicative

Root verb 'as' (to be).

Root: as (class 2)

Note: Verb for 'yad'.

तत् (tat) - that (which does not exist) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Correlative pronoun to 'yad'.

चिति (citi) - in consciousness, in pure intelligence

(noun)

Locative, feminine, singular of cit

cit - consciousness, intelligence, spirit

Root: cit (class 1)

शिलाशरीरे (śilāśarīre) - in the rock-like body, in the body of stone

(noun)

Locative, neuter, singular of śilāśarīra

śilāśarīra - body of stone, rock-like body

Compound type : karmadhāraya (śilā+śarīra)

• śilā – rock, stone
  noun (feminine)
• śarīra – body
  noun (neuter)

शालभञ्जिका (śālabhañjikā) - a carved figure, a statue, an ornament, an image within a rock

(noun)

Nominative, feminine, singular of śālabhañjikā

śālabhañjikā - an image, a statue, a figurine (often of a woman under a śāla tree), an ornament on a wall/rock

Compound type : tatpuruṣa (śāla+bhañjikā)

• śāla – śāla tree, a house, a wall
  noun (masculine)
• bhañjikā – breaking, dividing, a carver, a figurine
  noun (feminine)
  Derived from root 'bhañj' (to break/carve).
  Root: bhañj (class 7)

Note: Predicate nominative.