योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-47, verse-33

यतः सदसतो रूपं भावस्थं विद्धि तं परम् ।
नानाऽनानात्मकमिदं त्वनुभूतं नसंभवम् ॥ ३३ ॥

yataḥ sadasato rūpaṃ bhāvasthaṃ viddhi taṃ param ,
nānā'nānātmakamidaṃ tvanubhūtaṃ nasaṃbhavam 33

33. yataḥ sadasataḥ rūpam bhāvastham viddhi tam param
nānā anānātmakam idam tu anubhūtam na saṃbhavam

33. tam param viddhi,
yataḥ sadasataḥ bhāvastham rūpam (bhavati).
idam nānā anānātmakam tu anubhūtam (asti),
(tat tu) na saṃbhavam.

33. Know that to be the Supreme (param) from which the inherent form of both existence (sat) and non-existence (asat) arises. This diverse (nānā) world, which is not of the nature of the (individual) self (anānātmaka), is indeed experienced, yet it is not possible (to exist independently without that Supreme).

Words meanings summery:

• यतः (yataḥ) - from which, whereby, because of which

• सदसतः (sadasataḥ) - of existence and non-existence, of being and non-being

• रूपम् (rūpam) - form, nature, appearance

• भावस्थम् (bhāvastham) - situated in being, inherent, existing, actualized

• विद्धि (viddhi) - know, understand

• तम् (tam) - that, him

• परम् (param) - the Supreme (brahman) (supreme, highest, ultimate)

• नाना (nānā) - diverse, various

• अनानात्मकम् (anānātmakam) - not of the nature of the self, not individual, non-self-like

• इदम् (idam) - this (manifested world) (this)

• तु (tu) - indeed, but, however

• अनुभूतम् (anubhūtam) - experienced, perceived

• न (na) - not

• संभवम् (saṁbhavam) - possible, existing, arising

Words meanings and morphology

यतः (yataḥ) - from which, whereby, because of which

(indeclinable)

ablative adverbial suffix -tas

सदसतः (sadasataḥ) - of existence and non-existence, of being and non-being

(noun)

Genitive, neuter, singular of sat-asat

sat-asat - existence and non-existence, being and non-being

Compound type : dvandva (sat+asat)

• sat – existing, real, good, a being, existence
  participle (masculine)
  Present Active Participle
  From the root 'as' (to be)
  Root: as (class 2)
• asat – non-existent, unreal, bad, non-being, unreality
  participle (masculine)
  Present Active Participle (with negation)
  From the root 'as' (to be) with negation 'a-'
  Prefix: a
  Root: as (class 2)

Note: Genitive singular of the compound 'sat-asat'.

रूपम् (rūpam) - form, nature, appearance

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, figure, shape, appearance, nature

भावस्थम् (bhāvastham) - situated in being, inherent, existing, actualized

(adjective)

Nominative, neuter, singular of bhāva-stha

bhāva-stha - standing in being, inherent, existing

Compound type : tatpurusha (bhāva+stha)

• bhāva – being, existence, state, nature, sentiment
  noun (masculine)
  Root: bhū (class 1)
• stha – standing, staying, situated in
  adjective (masculine)
  From root 'sthā' (to stand)
  Root: sthā (class 1)

Note: Qualifies 'rūpam'.

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

तम् (tam) - that, him

(pronoun)

Accusative, masculine, singular of tad

tad - that

Note: Refers to 'param'.

परम् (param) - the Supreme (brahman) (supreme, highest, ultimate)

(adjective)

Accusative, masculine, singular of para

para - supreme, highest, ultimate, other

Note: Object of 'viddhi'.

नाना (nānā) - diverse, various

(indeclinable)

Note: Functions as an adjective qualifying 'idam'.

अनानात्मकम् (anānātmakam) - not of the nature of the self, not individual, non-self-like

(adjective)

Nominative, neuter, singular of an-ānātmaka

an-ānātmaka - not pertaining to the (individual) self, not self-like, non-individual

Compound type : nañ-tatpuruṣa (an+ānātmaka)

• an – not, non
  indeclinable
  negating prefix
• ānātmaka – pertaining to the (individual) self (ātman), self-like
  adjective (neuter)
  from ātman + aka

Note: Qualifies 'idam'.

इदम् (idam) - this (manifested world) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this

Note: Refers to the phenomenal world.

तु (tu) - indeed, but, however

(indeclinable)

अनुभूतम् (anubhūtam) - experienced, perceived

(participle)

Nominative, neuter, singular of anubhūta

anubhūta - experienced, perceived, felt

Past Passive Participle

From root 'bhū' (to be, to become) with prefix 'anu'

Prefix: anu

Root: bhū (class 1)

Note: Qualifies 'idam'.

न (na) - not

(indeclinable)

संभवम् (saṁbhavam) - possible, existing, arising

(adjective)

Nominative, neuter, singular of saṃbhava

saṁbhava - possible, existing, arising, origin, birth

From root 'bhū' (to be, to become) with prefix 'sam'

Prefix: sam

Root: bhū (class 1)

Note: Predicate nominative for 'idam'.