योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-47, verse-34

चिज्जगद्वलनं पश्य बर्ह्यण्डे रसबर्हिणम् ।
यथा जगति चित्तत्त्वं चित्तत्त्वे यज्जगत्तथा ।
नानाऽनानात्मकैकं च मयूराण्डरसो यथा ॥ ३४ ॥

cijjagadvalanaṃ paśya barhyaṇḍe rasabarhiṇam ,
yathā jagati cittattvaṃ cittattve yajjagattathā ,
nānā'nānātmakaikaṃ ca mayūrāṇḍaraso yathā 34

34. paśya cit-jagat-valanam barhi-aṇḍe
rasa-barhiṇam yathā jagati cittattvam
cittattve yat jagat tathā nānā
anānātmaka ekam ca mayūra-aṇḍa-rasaḥ yathā

34. paśya cit-jagat-valanam (ca) rasa-barhiṇam barhi-aṇḍe yathā.
yathā cittattvam jagati (asti) yat jagat cittattve (asti) tathā.
(idam ca) nānā anānātmaka ekam (bhavati) mayūra-aṇḍa-rasaḥ yathā.

34. Observe the manifestation of consciousness (cit) as the world, just like the essence of a peacock (rasabarhiṇam) within a peacock's egg (barhiaṇḍe). Just as the principle of consciousness (cittattvam) exists in the world and the world exists in the principle of consciousness, similarly, this (universe) is diverse (nānā) yet non-individualized (anānātmaka) and ultimately one (ekam), just like the essence within a peacock's egg (mayūrāṇḍarasaḥ).

Words meanings summery:

• पश्य (paśya) - see, observe, behold

• चित्-जगत्-वलनम् (cit-jagat-valanam) - the vibration/manifestation of consciousness as the world

• बर्हि-अण्डे (barhi-aṇḍe) - in a peacock's egg

• रस-बर्हिणम् (rasa-barhiṇam) - the essence of the peacock

• यथा (yathā) - just as, as

• जगति (jagati) - in the world

• चित्तत्त्वम् (cittattvam) - the principle of consciousness

• चित्तत्त्वे (cittattve) - in the principle of consciousness

• यत् (yat) - which, whatever

• जगत् (jagat) - world, universe

• तथा (tathā) - so, thus, likewise

• नाना (nānā) - diverse, various

• अनानात्मक (anānātmaka) - not of the nature of the self, non-individual, uniform

• एकम् (ekam) - one, singular, united

• च (ca) - and, also

• मयूर-अण्ड-रसः (mayūra-aṇḍa-rasaḥ) - the essence of a peacock's egg

• यथा (yathā) - just as, as

Words meanings and morphology

पश्य (paśya) - see, observe, behold

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Root: dṛś (class 1)

चित्-जगत्-वलनम् (cit-jagat-valanam) - the vibration/manifestation of consciousness as the world

(noun)

Accusative, neuter, singular of cit-jagat-valana

cit-jagat-valana - the movement/vibration/manifestation of the world by consciousness

Compound type : tatpurusha (cit+jagat+valana)

• cit – consciousness, thought, spirit
  noun (feminine)
• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• valana – vibration, movement, turning, manifestation
  noun (neuter)
  From root 'val' (to turn, move)
  Root: val (class 1)

Note: Object of 'paśya'.

बर्हि-अण्डे (barhi-aṇḍe) - in a peacock's egg

(noun)

Locative, neuter, singular of barhi-aṇḍa

barhi-aṇḍa - peacock egg

Compound type : ṣaṣṭhī-tatpuruṣa (barhin+aṇḍa)

• barhin – peacock
  noun (masculine)
• aṇḍa – egg
  noun (neuter)

रस-बर्हिणम् (rasa-barhiṇam) - the essence of the peacock

(noun)

Accusative, masculine, singular of rasa-barhiṇ

rasa-barhiṇ - essence of a peacock

Compound type : ṣaṣṭhī-tatpuruṣa (rasa+barhin)

• rasa – juice, essence, flavor, sentiment
  noun (masculine)
• barhin – peacock
  noun (masculine)

यथा (yathā) - just as, as

(indeclinable)

जगति (jagati) - in the world

(noun)

Locative, neuter, singular of jagat

jagat - world, universe

Root: gam (class 1)

चित्तत्त्वम् (cittattvam) - the principle of consciousness

(noun)

Nominative, neuter, singular of cit-tattva

cit-tattva - principle of consciousness, essence of consciousness

Compound type : tatpurusha (cit+tattva)

• cit – consciousness, thought, spirit
  noun (feminine)
• tattva – truth, reality, principle, essence
  noun (neuter)

चित्तत्त्वे (cittattve) - in the principle of consciousness

(noun)

Locative, neuter, singular of cit-tattva

cit-tattva - principle of consciousness, essence of consciousness

Compound type : tatpurusha (cit+tattva)

• cit – consciousness, thought, spirit
  noun (feminine)
• tattva – truth, reality, principle, essence
  noun (neuter)

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe

Root: gam (class 1)

तथा (tathā) - so, thus, likewise

(indeclinable)

नाना (nānā) - diverse, various

(indeclinable)

Note: Functions as an adjective describing the universe.

अनानात्मक (anānātmaka) - not of the nature of the self, non-individual, uniform

(adjective)

Nominative, neuter, singular of an-ānātmaka

an-ānātmaka - not pertaining to the (individual) self, not self-like, non-individual

Compound type : nañ-tatpuruṣa (an+ānātmaka)

• an – not, non
  indeclinable
  negating prefix
• ānātmaka – pertaining to the (individual) self (ātman), self-like
  adjective (neuter)
  from ātman + aka

Note: Describes the universe or the one essence.

एकम् (ekam) - one, singular, united

(numeral)

च (ca) - and, also

(indeclinable)

मयूर-अण्ड-रसः (mayūra-aṇḍa-rasaḥ) - the essence of a peacock's egg

(noun)

Nominative, masculine, singular of mayūra-aṇḍa-rasa

mayūra-aṇḍa-rasa - the essence or fluid of a peacock's egg

Compound type : ṣaṣṭhī-tatpuruṣa (mayūra+aṇḍa+rasa)

• mayūra – peacock
  noun (masculine)
• aṇḍa – egg
  noun (neuter)
• rasa – juice, essence, flavor, sentiment
  noun (masculine)

यथा (yathā) - just as, as

(indeclinable)