योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-47, verse-26

स्थिता जगत्पदार्थेषु पायसी ब्रह्मता तथा ।
रसशक्तिर्यथा नानातृणगुल्मलताम्भसाम् ॥ २६ ॥

sthitā jagatpadārtheṣu pāyasī brahmatā tathā ,
rasaśaktiryathā nānātṛṇagulmalatāmbhasām 26

26. sthitā jagatpadārtheṣu pāyasī brahmatā tathā
rasaśaktiḥ yathā nānātṛṇagulmalatāmbhasām

26. tathā pāyasī brahmatā jagatpadārtheṣu sthitā
yathā rasaśaktiḥ nānātṛṇagulmalatāmbhasām

26. Similarly, the nature of Brahman (brahman), which is like the essential milky substance, abides in the objects of the world. This is just as the power of sap (śakti) permeates various grasses, bushes, creepers, and waters.

Words meanings summery:

• स्थिता (sthitā) - existing, abiding, situated

• जगत्पदार्थेषु (jagatpadārtheṣu) - in the objects of the world, in worldly things

• पायसी (pāyasī) - milky, pertaining to milk, like an essential milky substance

• ब्रह्मता (brahmatā) - the state of being Brahman (brahman), the nature of Brahman

• तथा (tathā) - similarly, likewise, so

• रसशक्तिः (rasaśaktiḥ) - the power of sap/essence (śakti)

• यथा (yathā) - just as, as

• नानातृणगुल्मलताम्भसाम् (nānātṛṇagulmalatāmbhasām) - of various grasses, bushes, creepers, and waters

Words meanings and morphology

स्थिता (sthitā) - existing, abiding, situated

(adjective)

Nominative, feminine, singular of sthita

sthita - standing, staying, situated, existing, firm

Past Passive Participle

Formed from root 'sthā' (to stand) with suffix '-ta'.

Root: sthā (class 1)

जगत्पदार्थेषु (jagatpadārtheṣu) - in the objects of the world, in worldly things

(noun)

Locative, masculine, plural of jagatpadārtha

jagatpadārtha - object of the world, worldly phenomenon

Compound type : Tatpurusha (jagat+padārtha)

• jagat – world, universe, moving
  noun (neuter)
  Root: gam (class 1)
• padārtha – object, thing, meaning of a word, category
  noun (masculine)

पायसी (pāyasī) - milky, pertaining to milk, like an essential milky substance

(adjective)

Nominative, feminine, singular of pāyasī

pāyasī - milky, made of milk, consisting of milk

Derived from 'payas' (milk) with suffix '-ī'.

ब्रह्मता (brahmatā) - the state of being Brahman (brahman), the nature of Brahman

(noun)

Nominative, feminine, singular of brahmatā

brahmatā - Brahman-ness, the nature of Brahman

Derived from 'brahman' (Brahman) with suffix '-tā' (state of being).

Compound type : Tatpurusha (brahman+tā)

• brahman – the Absolute, the ultimate reality (brahman)
  noun (neuter)
  Root: bṛh (class 1)
• tā – suffix indicating 'state of being', 'nature'
  noun (feminine)

तथा (tathā) - similarly, likewise, so

(indeclinable)

रसशक्तिः (rasaśaktiḥ) - the power of sap/essence (śakti)

(noun)

Nominative, feminine, singular of rasaśakti

rasaśakti - the power of juice/sap/essence

Compound type : Tatpurusha (rasa+śakti)

• rasa – juice, sap, essence, taste, aesthetic sentiment
  noun (masculine)
• śakti – power, energy, capability (śakti)
  noun (feminine)
  Root: śak (class 5)

यथा (yathā) - just as, as

(indeclinable)

नानातृणगुल्मलताम्भसाम् (nānātṛṇagulmalatāmbhasām) - of various grasses, bushes, creepers, and waters

(noun)

Genitive, neuter, plural of nānātṛṇagulmalatāmbhas

nānātṛṇagulmalatāmbhas - various grasses, bushes, creepers, and waters

Compound type : Dvandva (nānā+tṛṇa+gulma+latā+ambhas)

• nānā – various, diverse, manifold
  indeclinable
• tṛṇa – grass, straw
  noun (neuter)
• gulma – bush, shrub, thicket
  noun (masculine)
• latā – creeper, vine
  noun (feminine)
• ambhas – water
  noun (neuter)