योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-47, verse-5

अनानैवापि नानैव क्षुब्धेवाक्षुभितैव च ।
यथा फलान्तः स्वासत्ता चिदन्तः सिद्धयस्तथा ॥ ५ ॥

anānaivāpi nānaiva kṣubdhevākṣubhitaiva ca ,
yathā phalāntaḥ svāsattā cidantaḥ siddhayastathā 5

5. anānā eva api nānā eva kṣubdhā iva akṣubhitā eva ca
yathā phala-antaḥ sva-sattā cit-antaḥ siddhayaḥ tathā

5. anānā api eva nānā eva ca kṣubdhā iva akṣubhitā eva ca
yathā phala-antaḥ sva-sattā tathā cit-antaḥ siddhayaḥ

5. Even though it is non-diverse, it is also diverse; and it is both agitated, as it were, and unagitated. Just as its own inherent being exists within a fruit, so too do all spiritual powers (siddhis) exist within consciousness (cit).

Words meanings summery:

• अनाना (anānā) - non-diverse, not manifold, uniform

• एव (eva) - indeed, only, certainly, even

• अपि (api) - also, even, too

• नाना (nānā) - various, manifold, diverse

• एव (eva) - indeed, only, certainly

• क्षुब्धा (kṣubdhā) - agitated, disturbed

• इव (iva) - as if, like, as it were

• अक्षुभिता (akṣubhitā) - unagitated, undisturbed

• एव (eva) - indeed, only, certainly

• च (ca) - and

• यथा (yathā) - just as, as

• फल-अन्तः (phala-antaḥ) - within the fruit

• स्व-सत्ता (sva-sattā) - its own being, self-existence

• चित्-अन्तः (cit-antaḥ) - within consciousness (cit)

• सिद्धयः (siddhayaḥ) - spiritual powers (siddhis) (powers, accomplishments, perfections)

• तथा (tathā) - so, thus, in that way

Words meanings and morphology

अनाना (anānā) - non-diverse, not manifold, uniform

(adjective)

Nominative, feminine, singular of anānā

anānā - not manifold, non-diverse, uniform

Compound type : nañ-tatpuruṣa (a+nānā)

• a – not, non-
  indeclinable
• nānā – various, manifold, diverse
  indeclinable

Note: Qualifies an implied 'consciousness' (cit).

एव (eva) - indeed, only, certainly, even

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

Note: Connects contrasting ideas.

नाना (nānā) - various, manifold, diverse

(adjective)

Nominative, feminine, singular of nānā

nānā - various, manifold, diverse

Note: Qualifies implied 'consciousness' (cit).

एव (eva) - indeed, only, certainly

(indeclinable)

क्षुब्धा (kṣubdhā) - agitated, disturbed

(adjective)

Nominative, feminine, singular of kṣubdha

kṣubdha - agitated, disturbed, shaken

Past Passive Participle

From root √kṣubh

Root: kṣubh (class 1)

Note: Qualifies implied 'consciousness' (cit).

इव (iva) - as if, like, as it were

(indeclinable)

अक्षुभिता (akṣubhitā) - unagitated, undisturbed

(adjective)

Nominative, feminine, singular of akṣubhita

akṣubhita - unagitated, undisturbed

Past Passive Participle

From root √kṣubh with negative prefix 'a'

Compound type : nañ-tatpuruṣa (a+kṣubhita)

• a – not, non-
  indeclinable
• kṣubhita – agitated, disturbed
  adjective
  Past Passive Participle
  From root √kṣubh
  Root: kṣubh (class 1)

Note: Qualifies implied 'consciousness' (cit).

एव (eva) - indeed, only, certainly

(indeclinable)

च (ca) - and

(indeclinable)

यथा (yathā) - just as, as

(indeclinable)

फल-अन्तः (phala-antaḥ) - within the fruit

(indeclinable)

Compound type : tatpuruṣa (phala+antas)

• phala – fruit, result
  noun (neuter)
• antas – within, inside, in the interior
  indeclinable

स्व-सत्ता (sva-sattā) - its own being, self-existence

(noun)

Nominative, feminine, singular of sva-sattā

sva-sattā - own existence, self-being

Compound type : tatpuruṣa (sva+sattā)

• sva – one's own, self
  pronoun
• sattā – existence, being, reality
  noun (feminine)

Note: Subject of the 'yathā' clause.

चित्-अन्तः (cit-antaḥ) - within consciousness (cit)

(indeclinable)

Compound type : tatpuruṣa (cit+antas)

• cit – consciousness, spirit
  noun (feminine)
• antas – within, inside
  indeclinable

सिद्धयः (siddhayaḥ) - spiritual powers (siddhis) (powers, accomplishments, perfections)

(noun)

Nominative, feminine, plural of siddhi

siddhi - accomplishment, success, perfection, supernatural power

Note: Subject of the 'tathā' clause.

तथा (tathā) - so, thus, in that way

(indeclinable)