योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-47, verse-35

नानापदार्थभ्रमपिच्छपूर्णा जगन्मयूराण्डरसश्चिदाद्या ।
मयूररूपं त्वमयूरमन्तः सत्तापदं विद्धि कुतोऽस्ति भेदः ॥ ३५ ॥

nānāpadārthabhramapicchapūrṇā jaganmayūrāṇḍarasaścidādyā ,
mayūrarūpaṃ tvamayūramantaḥ sattāpadaṃ viddhi kuto'sti bhedaḥ 35

35. nānā-padārtha-bhrama-piccha-pūrṇā
jagat-mayūra-aṇḍa-rasaḥ cit-ādyā
mayūra-rūpam tu amayūram antaḥ
sattā-padam viddhi kutaḥ asti bhedaḥ

35. cit-ādyā nānā-padārtha-bhrama-piccha-pūrṇā (eva) jagat-mayūra-aṇḍa-rasaḥ (asti).
tu antaḥ mayūra-rūpam amayūram (iti) sattā-padam viddhi.
kutaḥ bhedaḥ asti?

35. Primal consciousness (cit-ādyā), which is full of the illusory plumes of diverse objects, is the very essence of the world-peacock-egg. Know that the form of the peacock (mayūrarūpam) within (antaḥ) is indeed not a peacock, but the state of pure being (sattāpadam). So, where is the difference (bhedaḥ)?

Words meanings summery:

• नाना-पदार्थ-भ्रम-पिच्छ-पूर्णा (nānā-padārtha-bhrama-piccha-pūrṇā) - full of the illusory feathers of diverse objects

• जगत्-मयूर-अण्ड-रसः (jagat-mayūra-aṇḍa-rasaḥ) - the essence of the world-peacock-egg

• चित्-आद्या (cit-ādyā) - primal consciousness, original consciousness

• मयूर-रूपम् (mayūra-rūpam) - the form of a peacock

• तु (tu) - indeed, but

• अमयूरम् (amayūram) - not a peacock, non-peacock

• अन्तः (antaḥ) - within, inside

• सत्ता-पदम् (sattā-padam) - the state of being, the position of existence

• विद्धि (viddhi) - know, understand

• कुतः (kutaḥ) - from where, whence, why

• अस्ति (asti) - is, exists

• भेदः (bhedaḥ) - difference, distinction

Words meanings and morphology

नाना-पदार्थ-भ्रम-पिच्छ-पूर्णा (nānā-padārtha-bhrama-piccha-pūrṇā) - full of the illusory feathers of diverse objects

(adjective)

Nominative, feminine, singular of nānā-padārtha-bhrama-piccha-pūrṇa

nānā-padārtha-bhrama-piccha-pūrṇa - filled with the illusory plumes of various objects

Compound type : tatpurusha (nānā+padārtha+bhrama+piccha+pūrṇa)

• nānā – diverse, various, many
  indeclinable
• padārtha – object, thing, meaning of a word
  noun (masculine)
• bhrama – illusion, delusion, error, wandering
  noun (masculine)
  Root: bhram (class 1)
• piccha – tail feather (especially of a peacock), plume
  noun (neuter)
• pūrṇa – full, complete, filled with
  adjective (masculine)
  Past Passive Participle
  From root 'pṛ' (to fill)
  Root: pṛ (class 9)

Note: Qualifies 'cit-ādyā'.

जगत्-मयूर-अण्ड-रसः (jagat-mayūra-aṇḍa-rasaḥ) - the essence of the world-peacock-egg

(noun)

Nominative, masculine, singular of jagat-mayūra-aṇḍa-rasa

jagat-mayūra-aṇḍa-rasa - the essence/fluid of the world as a peacock's egg

Compound type : ṣaṣṭhī-tatpuruṣa (jagat+mayūra+aṇḍa+rasa)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• mayūra – peacock
  noun (masculine)
• aṇḍa – egg
  noun (neuter)
• rasa – juice, essence, flavor, sentiment
  noun (masculine)

Note: Predicate noun for 'cit-ādyā'.

चित्-आद्या (cit-ādyā) - primal consciousness, original consciousness

(noun)

Nominative, feminine, singular of cit-ādya

cit-ādya - original consciousness, primary consciousness

Compound type : karmadhāraya (cit+ādya)

• cit – consciousness, thought, spirit
  noun (feminine)
• ādya – first, primal, original
  adjective (masculine)

मयूर-रूपम् (mayūra-rūpam) - the form of a peacock

(noun)

Nominative, neuter, singular of mayūra-rūpa

mayūra-rūpa - peacock form

Compound type : ṣaṣṭhī-tatpuruṣa (mayūra+rūpa)

• mayūra – peacock
  noun (masculine)
• rūpa – form, figure, shape, appearance, nature
  noun (neuter)

तु (tu) - indeed, but

(indeclinable)

अमयूरम् (amayūram) - not a peacock, non-peacock

(adjective)

Nominative, neuter, singular of a-mayūra

a-mayūra - not a peacock, without peacock form

Compound type : nañ-tatpuruṣa (a+mayūra)

• a – not, non
  indeclinable
  negating prefix
• mayūra – peacock
  noun (masculine)

Note: Predicate adjective for 'mayūra-rūpam'.

अन्तः (antaḥ) - within, inside

(indeclinable)

सत्ता-पदम् (sattā-padam) - the state of being, the position of existence

(noun)

Accusative, neuter, singular of sattā-pada

sattā-pada - realm/state of being, position of existence

Compound type : ṣaṣṭhī-tatpuruṣa (sattā+pada)

• sattā – existence, being, reality
  noun (feminine)
  Root: as (class 2)
• pada – foot, step, place, state, position
  noun (neuter)

Note: Object of 'viddhi'.

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

कुतः (kutaḥ) - from where, whence, why

(indeclinable)

ablative adverbial suffix -tas

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

भेदः (bhedaḥ) - difference, distinction

(noun)

Nominative, masculine, singular of bheda

bheda - difference, distinction, division, breach