योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-47, verse-1

श्रीवसिष्ठ उवाच ।
चित्तत्त्वस्य फलस्येव चितः स्वापापरक्रमात् ।
स्वसत्तासंनिवेशेन यः स सर्ग इति स्थितः ॥ १ ॥

śrīvasiṣṭha uvāca ,
cittattvasya phalasyeva citaḥ svāpāparakramāt ,
svasattāsaṃniveśena yaḥ sa sarga iti sthitaḥ 1

1. śrīḥ vasiṣṭhaḥ uvāca cittattvasya phalasya iva citaḥ
svāpāparakramāt svasattāsaṃniveśena yaḥ saḥ sargaḥ iti sthitaḥ

1. śrīḥ vasiṣṭhaḥ uvāca cittattvasya
citaḥ (tat-)phalasya iva
svāpāparakramāt svasattāsaṃniveśena
yaḥ saḥ sargaḥ iti sthitaḥ

1. Śrī Vasiṣṭha said: Just as the fruit (is the manifested outcome) of its essence, so too, from consciousness (cit), which is the very reality of consciousness (cit-tattva), that which is established as creation (sarga) arises by the self-imposition of its own being, through the process of its own latent state and subsequent manifestation.

Words meanings summery:

• श्रीः (śrīḥ) - splendor, glory, prosperity, auspiciousness

• वसिष्ठः (vasiṣṭhaḥ) - Vasiṣṭha (a revered sage)

• उवाच (uvāca) - he said, spoke

• चित्तत्त्वस्य (cittattvasya) - of the reality of consciousness, of the essence of consciousness

• फलस्य (phalasya) - of the fruit, of the result

• इव (iva) - like, as, as if, just as

• चितः (citaḥ) - of consciousness, from consciousness

• स्वापापरक्रमात् (svāpāparakramāt) - from the sequence of its own latent state and subsequent manifestation, through the process of its own latency and manifestation

• स्वसत्तासंनिवेशेन (svasattāsaṁniveśena) - by the impression of its own being, by the self-imposition of its own existence

• यः (yaḥ) - who, which, that

• सः (saḥ) - he, that

• सर्गः (sargaḥ) - creation, emanation, world

• इति (iti) - thus, so, in this way (marks quotation or refers to what precedes)

• स्थितः (sthitaḥ) - established, situated, existing

Words meanings and morphology

श्रीः (śrīḥ) - splendor, glory, prosperity, auspiciousness

(noun)

Nominative, feminine, singular of śrī

śrī - splendor, glory, prosperity, auspiciousness, goddess Lakṣmī

वसिष्ठः (vasiṣṭhaḥ) - Vasiṣṭha (a revered sage)

(proper noun)

Nominative, masculine, singular of vasiṣṭha

vasiṣṭha - Vasiṣṭha (a proper name, revered sage)

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Root: vac (class 2)

चित्तत्त्वस्य (cittattvasya) - of the reality of consciousness, of the essence of consciousness

(noun)

Genitive, neuter, singular of cittattva

cittattva - reality of consciousness, essence of consciousness

Compound type : tatpuruṣa (cit+tattva)

• cit – consciousness, pure intelligence
  noun (feminine)
• tattva – reality, truth, essence, principle
  noun (neuter)

फलस्य (phalasya) - of the fruit, of the result

(noun)

Genitive, neuter, singular of phala

phala - fruit, result, consequence

इव (iva) - like, as, as if, just as

(indeclinable)

चितः (citaḥ) - of consciousness, from consciousness

(noun)

Ablative, feminine, singular of cit

cit - consciousness, pure intelligence

स्वापापरक्रमात् (svāpāparakramāt) - from the sequence of its own latent state and subsequent manifestation, through the process of its own latency and manifestation

(noun)

Ablative, masculine, singular of svāpāparakrama

svāpāparakrama - sequence of one's own latency/sleep and subsequent state/order

Compound type : tatpuruṣa (svāpa+apara+krama)

• svāpa – sleep, latent state, non-manifestation
  noun (masculine)
• apara – other, subsequent, later, inferior
  adjective
• krama – sequence, order, process, step
  noun (masculine)

स्वसत्तासंनिवेशेन (svasattāsaṁniveśena) - by the impression of its own being, by the self-imposition of its own existence

(noun)

Instrumental, masculine, singular of svasattāsaṃniveśa

svasattāsaṁniveśa - impression/imposition of one's own being

Compound type : tatpuruṣa (sva+sattā+saṃniveśa)

• sva – own, one's own
  pronoun
• sattā – existence, being, reality
  noun (feminine)
• saṃniveśa – impression, disposition, arrangement, insertion, imprinting
  noun (masculine)
  Prefixes: sam+ni
  Root: viś (class 6)

यः (yaḥ) - who, which, that

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that (relative pronoun)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that (demonstrative pronoun)

सर्गः (sargaḥ) - creation, emanation, world

(noun)

Nominative, masculine, singular of sarga

sarga - creation, emanation, discharge

Root: sṛj (class 6)

इति (iti) - thus, so, in this way (marks quotation or refers to what precedes)

(indeclinable)

स्थितः (sthitaḥ) - established, situated, existing

(adjective)

Nominative, masculine, singular of sthita

sthita - established, situated, standing, existing

Past Passive Participle

Root: sthā (class 1)