योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-47, verse-27

तथा नानातयोदेति सैवासैवेव ब्रह्मता ।
यैषा रूपविलासानामालोकपरमाणुता ॥ २७ ॥

tathā nānātayodeti saivāsaiveva brahmatā ,
yaiṣā rūpavilāsānāmālokaparamāṇutā 27

27. tathā nānātayā udeti sā eva asau eva iva
brahmatā yā eṣā rūpavilāsānām ālokaparamāṇutā

27. tathā brahmatā nānātayā udeti sā eva asau
eva iva yā eṣā rūpavilāsānām ālokaparamāṇutā

27. Similarly, the nature of Brahman (brahman) manifests as diversity, appearing as both 'that' and 'this', as it were. This very nature is the atomic essence of perception (āloka) in the display of all forms.

Words meanings summery:

• तथा (tathā) - similarly, likewise, so

• नानातया (nānātayā) - by means of diversity, as diversity, in manifold ways

• उदेति (udeti) - arises, manifests, comes forth

• सा (sā) - she, that (feminine)

• एव (eva) - indeed, certainly, only

• असौ (asau) - she, this (feminine)

• एव (eva) - indeed, certainly, only

• इव (iva) - as if, like, similar to

• ब्रह्मता (brahmatā) - the state of being Brahman (brahman), the nature of Brahman

• या (yā) - which (feminine)

• एषा (eṣā) - this (feminine)

• रूपविलासानाम् (rūpavilāsānām) - of the play/display of forms

• आलोकपरमाणुता (ālokaparamāṇutā) - the state of being the atomic light/perception, atomic essence of light

Words meanings and morphology

तथा (tathā) - similarly, likewise, so

(indeclinable)

नानातया (nānātayā) - by means of diversity, as diversity, in manifold ways

(noun)

Instrumental, feminine, singular of nānātā

nānātā - diversity, manifoldness, state of being various

Derived from 'nānā' (various) with suffix '-tā' (state of being).

Compound type : Tatpurusha (nānā+tā)

• nānā – various, diverse, manifold
  indeclinable
• tā – suffix indicating 'state of being', 'nature'
  noun (feminine)

उदेति (udeti) - arises, manifests, comes forth

(verb)

3rd person , singular, active, present (laṭ) of i

Prefix: ud

Root: i (class 2)

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

एव (eva) - indeed, certainly, only

(indeclinable)

असौ (asau) - she, this (feminine)

(pronoun)

Nominative, feminine, singular of adas

adas - this, that, yonder (remote demonstrative)

एव (eva) - indeed, certainly, only

(indeclinable)

इव (iva) - as if, like, similar to

(indeclinable)

ब्रह्मता (brahmatā) - the state of being Brahman (brahman), the nature of Brahman

(noun)

Nominative, feminine, singular of brahmatā

brahmatā - Brahman-ness, the nature of Brahman

Derived from 'brahman' (Brahman) with suffix '-tā' (state of being).

Compound type : Tatpurusha (brahman+tā)

• brahman – the Absolute, the ultimate reality (brahman)
  noun (neuter)
  Root: bṛh (class 1)
• tā – suffix indicating 'state of being', 'nature'
  noun (feminine)

या (yā) - which (feminine)

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, whatever

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etas

etas - this (proximate demonstrative)

रूपविलासानाम् (rūpavilāsānām) - of the play/display of forms

(noun)

Genitive, masculine, plural of rūpavilāsa

rūpavilāsa - play/display of forms, manifestation of beauty

Compound type : Tatpurusha (rūpa+vilāsa)

• rūpa – form, shape, appearance, beauty
  noun (neuter)
• vilāsa – play, sport, charm, grace, display, manifestation
  noun (masculine)
  Derived from root 'las' (to shine, play) with prefix 'vi'.
  Prefix: vi
  Root: las (class 1)

आलोकपरमाणुता (ālokaparamāṇutā) - the state of being the atomic light/perception, atomic essence of light

(noun)

Nominative, feminine, singular of ālokaparamāṇutā

ālokaparamāṇutā - atomic nature of light/perception

Compound type : Tatpurusha (āloka+paramāṇutā)

• āloka – light, sight, perception, view
  noun (masculine)
  Derived from root 'lok' (to see) with prefix 'ā'.
  Prefix: ā
  Root: lok (class 10)
• paramāṇutā – atomic nature, state of being an atom
  noun (feminine)