योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-47, verse-23

ब्रह्मैवालोकनाच्छुद्धं भवत्यम्बु यथातपः ।
मेर्वादेस्तृणगुल्मादेश्चित्तादेर्जगतोऽपि च ॥ २३ ॥

brahmaivālokanācchuddhaṃ bhavatyambu yathātapaḥ ,
mervādestṛṇagulmādeścittāderjagato'pi ca 23

23. brahma eva ālokanāt śuddham bhavati ambu yathā ātapaḥ
meru ādeḥ tṛṇa gulma ādeḥ citta ādeḥ jagataḥ api ca

23. brahma eva ālokanāt śuddham bhavati ambu ātapaḥ yathā.
meru ādeḥ tṛṇa gulma ādeḥ citta ādeḥ jagataḥ api ca

23. Brahman itself becomes clear through proper perception, just as water becomes pure through sunlight. This principle applies to everything, from Mount Meru and other great entities, to grass and shrubs, to the mind (citta), and indeed, to the entire world (jagat).

Words meanings summery:

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• एव (eva) - only, alone, indeed, certainly

• आलोकनात् (ālokanāt) - through proper perception or realization (from seeing, from perception, from realization)

• शुद्धम् (śuddham) - pure, clear, clean, purified

• भवति (bhavati) - becomes, happens, is

• अम्बु (ambu) - water

• यथा (yathā) - as, just as, according to

• आतपः (ātapaḥ) - sunlight, heat, sunshine

• मेरु (meru) - Mount Meru

• आदेः (ādeḥ) - and so on, commencing with (from the beginning, etcetera, and so on)

• तृण (tṛṇa) - grass

• गुल्म (gulma) - bush, shrub

• आदेः (ādeḥ) - and so on (from the beginning, etcetera, and so on)

• चित्त (citta) - the mind (citta) (mind, consciousness)

• आदेः (ādeḥ) - and so on (from the beginning, etcetera, and so on)

• जगतः (jagataḥ) - of the world (of the world, from the world)

• अपि (api) - and also (also, even, too)

• च (ca) - and

Words meanings and morphology

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute Reality, the ultimate truth

एव (eva) - only, alone, indeed, certainly

(indeclinable)

आलोकनात् (ālokanāt) - through proper perception or realization (from seeing, from perception, from realization)

(noun)

Ablative, neuter, singular of ālokana

ālokana - seeing, looking, perception, observation, realization

From root 'lok' (to see) with prefix 'ā-' and suffix 'lyuṭ'

Prefix: ā

Root: lok (class 10)

शुद्धम् (śuddham) - pure, clear, clean, purified

(adjective)

Nominative, neuter, singular of śuddha

śuddha - pure, clean, clear, unblemished

Past Passive Participle

Derived from root 'śudh' (to purify)

Root: śudh (class 4)

भवति (bhavati) - becomes, happens, is

(verb)

3rd person , singular, active, present (lat) of bhū

Root verb, 1st class, Parasmaipada

Root: bhū (class 1)

अम्बु (ambu) - water

(noun)

Nominative, neuter, singular of ambu

ambu - water

यथा (yathā) - as, just as, according to

(indeclinable)

आतपः (ātapaḥ) - sunlight, heat, sunshine

(noun)

Nominative, masculine, singular of ātapa

ātapa - sunlight, heat, warmth, sunshine

From root 'tap' (to heat) with prefix 'ā-'

Prefix: ā

Root: tap (class 1)

मेरु (meru) - Mount Meru

(proper noun)

masculine, singular of meru

meru - Mount Meru (mythical sacred mountain, center of the universe)

आदेः (ādeḥ) - and so on, commencing with (from the beginning, etcetera, and so on)

(noun)

Ablative, masculine/neuter, singular of ādi

ādi - beginning, commencement; and so on, etcetera

Note: Second part of the compound 'meru-ādeḥ'

तृण (tṛṇa) - grass

(noun)

neuter, singular of tṛṇa

tṛṇa - grass, straw, herb

गुल्म (gulma) - bush, shrub

(noun)

masculine, singular of gulma

gulma - bush, shrub, thicket; a cluster, a troop

आदेः (ādeḥ) - and so on (from the beginning, etcetera, and so on)

(noun)

Ablative, masculine/neuter, singular of ādi

ādi - beginning, commencement; and so on, etcetera

Note: Third part of the compound 'tṛṇa-gulma-ādeḥ'

चित्त (citta) - the mind (citta) (mind, consciousness)

(noun)

neuter, singular of citta

citta - mind, thought, consciousness, intellect

Past passive participle of root 'cit' (to perceive, to know) used as a noun.

Root: cit (class 1)

आदेः (ādeḥ) - and so on (from the beginning, etcetera, and so on)

(noun)

Ablative, masculine/neuter, singular of ādi

ādi - beginning, commencement; and so on, etcetera

Note: Second part of the compound 'citta-ādeḥ'

जगतः (jagataḥ) - of the world (of the world, from the world)

(noun)

Genitive, neuter, singular of jagat

jagat - moving, living; the world, the universe

Present Active Participle (used as noun)

Derived from root 'gam' (to go) with 'śatṛ' suffix.

Root: gam (class 1)

अपि (api) - and also (also, even, too)

(indeclinable)

च (ca) - and

(indeclinable)