योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-47, verse-32

अद्वैतद्वैतसत्तात्मा तथा ब्रह्मजगद्भ्रमः ।
यथा सदसतोः सत्ता समतायामवस्थितिः ॥ ३२ ॥

advaitadvaitasattātmā tathā brahmajagadbhramaḥ ,
yathā sadasatoḥ sattā samatāyāmavasthitiḥ 32

32. advaita-dvaita-sattā-ātmā tathā brahma-jagat-bhramaḥ
yathā sat-asatoḥ sattā samatāyām avasthitiḥ

32. tathā brahma-jagat-bhramaḥ advaita-dvaita-sattā-ātmā
yathā sat-asatoḥ sattā samatāyām avasthitiḥ

32. Similarly, the manifestation (bhrama) of Brahman (brahma) as the world possesses a nature (ātman) that is characterized by both non-dual (advaita) and dual (dvaita) existence. This is just as the stable presence (avasthiti) of both the existent (sat) and the non-existent (asat) is found within a state of equality (samatā).

Words meanings summery:

• अद्वैत-द्वैत-सत्ता-आत्मा (advaita-dvaita-sattā-ātmā) - whose nature encompasses both non-dual and dual existence (whose nature is the existence of non-duality and duality)

• तथा (tathā) - similarly (similarly; so; thus)

• ब्रह्म-जगत्-भ्रमः (brahma-jagat-bhramaḥ) - the manifestation of Brahman as the world, understood as an appearance (the illusion/appearance of Brahman and the world)

• यथा (yathā) - just as (just as; as; like)

• सत्-असतोः (sat-asatoḥ) - of both the existent and the non-existent (of the existent and the non-existent (dual))

• सत्ता (sattā) - the existence (existence; being; reality)

• समतायाम् (samatāyām) - within a state of equality/sameness (in equality; in sameness; in equanimity)

• अवस्थितिः (avasthitiḥ) - stable presence (state; condition; presence; dwelling)

Words meanings and morphology

अद्वैत-द्वैत-सत्ता-आत्मा (advaita-dvaita-sattā-ātmā) - whose nature encompasses both non-dual and dual existence (whose nature is the existence of non-duality and duality)

(noun)

Nominative, masculine, singular of advaitadvaitasattāātman

advaitadvaitasattāātman - self/nature of non-dual and dual existence

Compound type : bahuvrīhi (advaita+dvaita+sattā+ātman)

• advaita – non-duality; oneness; monism
  noun (neuter)
  Negative compound of 'a' and 'dvaita' (duality).
• dvaita – duality; dualism; two-ness
  noun (neuter)
  Derived from 'dvi' (two).
• sattā – existence; being; reality
  noun (feminine)
  Abstract noun from 'sat' (existent).
• ātman – self; soul; spirit; essence; nature
  noun (masculine)

तथा (tathā) - similarly (similarly; so; thus)

(indeclinable)

ब्रह्म-जगत्-भ्रमः (brahma-jagat-bhramaḥ) - the manifestation of Brahman as the world, understood as an appearance (the illusion/appearance of Brahman and the world)

(noun)

Nominative, masculine, singular of brahma-jagat-bhrama

brahma-jagat-bhrama - the illusion of Brahman and the world; the appearance of Brahman as the world

Compound type : dvandva / tatpuruṣa (brahman+jagat+bhrama)

• brahman – Brahman; the Absolute Reality
  noun (neuter)
  Root: bṛh (class 1)
• jagat – world; moving; living beings
  noun (neuter)
  Present active participle of root 'gam' (to go, move)
  Root: gam (class 1)
• bhrama – illusion; error; wandering; revolving; appearance
  noun (masculine)
  From root 'bhram' (to wander, to be confused).
  Root: bhram (class 1)

यथा (yathā) - just as (just as; as; like)

(indeclinable)

सत्-असतोः (sat-asatoḥ) - of both the existent and the non-existent (of the existent and the non-existent (dual))

(noun)

Genitive, neuter, dual of sat-asat

sat-asat - the existent and the non-existent

Compound type : dvandva (sat+asat)

• sat – existent; true; good; being
  present active participle (neuter)
  Present Active Participle
  From root 'as' (to be, exist)
  Root: as (class 2)
• asat – non-existent; non-being; unreal; bad
  present active participle (neuter)
  Present Active Participle
  From negative 'a' + root 'as' (to be, exist)
  Prefix: a
  Root: as (class 2)

सत्ता (sattā) - the existence (existence; being; reality)

(noun)

Nominative, feminine, singular of sattā

sattā - existence; being; reality; presence

Abstract noun from 'sat' (existent).

समतायाम् (samatāyām) - within a state of equality/sameness (in equality; in sameness; in equanimity)

(noun)

Locative, feminine, singular of samatā

samatā - equality; sameness; impartiality; equanimity

Abstract noun from 'sama' (same, equal).

अवस्थितिः (avasthitiḥ) - stable presence (state; condition; presence; dwelling)

(noun)

Nominative, feminine, singular of avasthiti

avasthiti - state; condition; position; presence; dwelling; stability

verbal noun

From 'ava' + root 'sthā' (to stand, exist).

Prefix: ava

Root: sthā (class 1)