योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-47, verse-17

चिच्छिलाशङ्खपद्मौघस्तन्मयत्वेऽप्यतन्मयः ।
जगद्विद्धि सपद्मादिपदार्थं चिच्छिलान्तरम् ॥ १७ ॥

cicchilāśaṅkhapadmaughastanmayatve'pyatanmayaḥ ,
jagadviddhi sapadmādipadārthaṃ cicchilāntaram 17

17. cit-śilā-śaṅkha-padma-oghaḥ tanmayatve api atanmayaḥ
jagat viddhi sa-padma-ādi-padārtham cit-śilā-antaram

17. jagat sa-padma-ādi-padārtham cit-śilā-antaram viddhi
cit-śilā-śaṅkha-padma-oghaḥ tanmayatve api atanmayaḥ

17. Understand that this world, along with all its objects such as lotuses, exists within the consciousness-stone (brahman). Even though this consciousness-stone (brahman) appears as a flood of conches and lotuses, it is not essentially composed of them.

Words meanings summery:

• चित्-शिला-शङ्ख-पद्म-ओघः (cit-śilā-śaṅkha-padma-oghaḥ) - the supreme consciousness (brahman) as a vast expanse containing diverse forms like conches and lotuses (flood or mass of consciousness-stone, conch, lotus)

• तन्मयत्वे (tanmayatve) - even though it appears to be identical with those forms (conches, lotuses) (in the state of being identical with that, in its essential nature)

• अपि (api) - even, also, too, despite

• अतन्मयः (atanmayaḥ) - not essentially composed of those forms (conches, lotuses) (not consisting of that, not identical with that, not absorbed in that)

• जगत् (jagat) - world, universe

• विद्धि (viddhi) - know, understand

• स-पद्म-आदि-पदार्थम् (sa-padma-ādi-padārtham) - along with objects like lotuses, with lotuses and other things

• चित्-शिला-अन्तरम् (cit-śilā-antaram) - existing inside the supreme consciousness (brahman) (interior of the consciousness-stone, situated within the consciousness-stone)

Words meanings and morphology

चित्-शिला-शङ्ख-पद्म-ओघः (cit-śilā-śaṅkha-padma-oghaḥ) - the supreme consciousness (brahman) as a vast expanse containing diverse forms like conches and lotuses (flood or mass of consciousness-stone, conch, lotus)

(noun)

Nominative, masculine, singular of cit-śilā-śaṅkha-padma-ogha

cit-śilā-śaṅkha-padma-ogha - mass of consciousness-stone, conch, and lotus; a flood of conscious forms

Compound type : tatpurusha (cit-śilā+śaṅkha+padma+ogha)

• cit-śilā – consciousness-stone, stable consciousness
  noun (feminine)
  compound of cit (consciousness) and śilā (stone)
• śaṅkha – conch, conch-shell
  noun (masculine)
• padma – lotus
  noun (neuter)
• ogha – flood, torrent, stream, mass, multitude
  noun (masculine)

तन्मयत्वे (tanmayatve) - even though it appears to be identical with those forms (conches, lotuses) (in the state of being identical with that, in its essential nature)

(noun)

Locative, neuter, singular of tanmayatva

tanmayatva - identity with that, state of being full of that, essential nature

derived from tanmaya (composed of that) + -tva (suffix for state/quality)

Compound type : tatpurusha (tad+maya+tva)

• tad – that
  pronoun (neuter)
• maya – made of, consisting of, full of
  adjective
  suffix -maya
• tva – -ness, -hood, state of being
  suffix (neuter)
  abstract noun forming suffix

Note: Often implies 'even though' when combined with 'api'.

अपि (api) - even, also, too, despite

(indeclinable)

अतन्मयः (atanmayaḥ) - not essentially composed of those forms (conches, lotuses) (not consisting of that, not identical with that, not absorbed in that)

(adjective)

Nominative, masculine, singular of atanmaya

atanmaya - not consisting of that, not identical with that

negated form of tanmaya (consisting of that)

Compound type : nañ-tatpuruṣa (na+tanmaya)

• na – not
  indeclinable
  negation particle
• tanmaya – made of that, consisting of that, identical with that
  adjective
  compound of tad + maya

Note: Refers to the 'cit-śilā' (consciousness-stone).

जगत् (jagat) - world, universe

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Participle

derived from root gam (to go) with prefix ja

Root: gam (class 1)

Note: Object of the verb 'viddhi'.

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (lot) of vid

Imperative Mood, second person singular

root 'vid' (Class 2, parasmaipada)

Root: vid (class 2)

स-पद्म-आदि-पदार्थम् (sa-padma-ādi-padārtham) - along with objects like lotuses, with lotuses and other things

(adjective)

Accusative, neuter, singular of sa-padma-ādi-padārtha

sa-padma-ādi-padārtha - with lotuses and other objects, along with all material things starting from the lotus

Compound 'sa' (with) + 'padma' (lotus) + 'ādi' (etc.) + 'padārtha' (object)

Compound type : bahuvrihi (sa+padma+ādi+padārtha)

• sa – with, together with
  indeclinable
  prefix indicating accompaniment
• padma – lotus
  noun (neuter)
• ādi – beginning, etcetera, and so on
  indeclinable
• padārtha – object, thing, category, meaning of a word
  noun (masculine)
  compound 'pada' (word) + 'artha' (meaning/object)

Note: Modifies 'jagat'.

चित्-शिला-अन्तरम् (cit-śilā-antaram) - existing inside the supreme consciousness (brahman) (interior of the consciousness-stone, situated within the consciousness-stone)

(adjective)

Accusative, neuter, singular of cit-śilā-antara

cit-śilā-antara - interior of the consciousness-stone, located within the consciousness-stone

Compound of cit-śilā (consciousness-stone) and antara (interior)

Compound type : ṣaṣṭhī-tatpuruṣa (cit-śilā+antara)

• cit-śilā – consciousness-stone, stable consciousness
  noun (feminine)
  compound of cit (consciousness) and śilā (stone)
• antara – interior, inside, middle
  noun (neuter)

Note: Modifies 'jagat'.