योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-47, verse-9

अहोरात्रं विकरयन्वेदनावेदनान्यलम् ।
चिदादित्यः स्थितो भास्वाञ्जगद्द्रव्याणि दर्शयन् ॥ ९ ॥

ahorātraṃ vikarayanvedanāvedanānyalam ,
cidādityaḥ sthito bhāsvāñjagaddravyāṇi darśayan 9

9. ahorātraṃ vikarayan vedanāvedanāni alam
cidādityaḥ sthitaḥ bhāsvān jagaddravyāṇi darśayan

9. bhāsvān cidādityaḥ ahorātraṃ vedanāvedanāni
alam vikarayan jagaddravyāṇi darśayan sthitaḥ

9. The brilliant sun of consciousness (cit) stands, constantly manifesting all the objects of the world and fully expressing sensations and feelings.

Words meanings summery:

• अहोरात्रं (ahorātraṁ) - day and night, constantly, perpetually

• विकरयन् (vikarayan) - scattering, spreading, manifesting, producing

• वेदनावेदनानि (vedanāvedanāni) - sensations and feelings, pains and perceptions

• अलम् (alam) - sufficiently, completely, fully, enough

• चिदादित्यः (cidādityaḥ) - the sun of consciousness

• स्थितः (sthitaḥ) - stands, is situated, is, exists

• भास्वान् (bhāsvān) - brilliant, shining, luminous

• जगद्द्रव्याणि (jagaddravyāṇi) - the objects of the world, worldly substances

• दर्शयन् (darśayan) - showing, manifesting, causing to be seen

Words meanings and morphology

अहोरात्रं (ahorātraṁ) - day and night, constantly, perpetually

(indeclinable)

Compound type : dvandva (ahas+rātri)

• ahas – day
  noun (neuter)
• rātri – night
  noun (feminine)

Note: Used adverbially.

विकरयन् (vikarayan) - scattering, spreading, manifesting, producing

(participle)

Nominative, masculine, singular of vikarayat

vikarayat - scattering, spreading, manifesting, producing

Present Active Participle (Causal)

Derived from the root 'kṛ' (to do, make) with 'vi' prefix, in causal sense (vikarayati - to cause to scatter/spread).

Prefix: vi

Root: kṛ (class 8)

Note: Modifies 'cidādityaḥ'.

वेदनावेदनानि (vedanāvedanāni) - sensations and feelings, pains and perceptions

(noun)

Accusative, neuter, plural of vedanāvedana

vedanāvedana - sensations and feelings, perception and feeling

Compound type : dvandva (vedanā+āvedana)

• vedanā – sensation, feeling, pain
  noun (feminine)
  Derived from root 'vid' (to know/feel) + suffix 'anā'.
  Root: vid (class 2)
• āvedana – making known, perception, feeling
  noun (neuter)
  Derived from root 'vid' with prefix 'ā' + suffix 'ana'.
  Prefix: ā
  Root: vid (class 2)

Note: Object of 'vikarayan'.

अलम् (alam) - sufficiently, completely, fully, enough

(indeclinable)

Note: Modifies 'vikarayan'.

चिदादित्यः (cidādityaḥ) - the sun of consciousness

(noun)

Nominative, masculine, singular of cidāditya

cidāditya - the sun of consciousness (cit), the conscious sun

Compound type : karmadhāraya (cit+āditya)

• cit – consciousness, pure intelligence
  noun (feminine)
  Root: cit (class 1)
• āditya – the sun, a son of Aditi
  noun (masculine)

Note: Subject of the sentence.

स्थितः (sthitaḥ) - stands, is situated, is, exists

(participle)

Nominative, masculine, singular of sthita

sthita - standing, situated, existing, firm, steady

Past Passive Participle

Derived from the root 'sthā' (to stand).

Root: sthā (class 1)

Note: Predicate for 'cidādityaḥ'.

भास्वान् (bhāsvān) - brilliant, shining, luminous

(adjective)

Nominative, masculine, singular of bhāsvat

bhāsvat - brilliant, luminous, shining, having light

Derived from 'bhās' (light, splendor) + possessive suffix 'vat'.

Root: bhās (class 1)

Note: Adjective modifying 'cidādityaḥ'.

जगद्द्रव्याणि (jagaddravyāṇi) - the objects of the world, worldly substances

(noun)

Accusative, neuter, plural of jagaddravya

jagaddravya - objects of the world, worldly things/substances

Compound type : ṣaṣṭhī-tatpuruṣa (jagat+dravya)

• jagat – world, moving, living beings
  noun (neuter)
  present participle
  From root 'gam' (to go) + suffix 'at'.
  Root: gam (class 1)
• dravya – substance, thing, object, wealth
  noun (neuter)
  Root: dru (class 1)

Note: Object of 'darśayan'.

दर्शयन् (darśayan) - showing, manifesting, causing to be seen

(participle)

Nominative, masculine, singular of darśayat

darśayat - showing, manifesting

Present Active Participle (Causal)

Derived from the causal form of root 'dṛś' (to see), which is 'darśayati'.

Root: dṛś (class 1)

Note: Modifies 'cidādityaḥ'.