योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-47, verse-24
परमाम्बुविभागेन यद्रूपं तत्परं विदुः ।
तत्समूहस्तदेवोच्चैश्चित्तं मेरुतृणादिकम् ॥ २४ ॥
तत्समूहस्तदेवोच्चैश्चित्तं मेरुतृणादिकम् ॥ २४ ॥
paramāmbuvibhāgena yadrūpaṃ tatparaṃ viduḥ ,
tatsamūhastadevoccaiścittaṃ merutṛṇādikam 24
tatsamūhastadevoccaiścittaṃ merutṛṇādikam 24
24.
parama ambu vibhāgena yat rūpam tat param viduḥ
tat samūhaḥ tat eva uccaiḥ cittam meru tṛṇa ādikam
tat samūhaḥ tat eva uccaiḥ cittam meru tṛṇa ādikam
24.
yat rūpam parama ambu vibhāgena,
tat param viduḥ.
tat samūhaḥ eva uccaiḥ cittam meru tṛṇa ādikam
tat param viduḥ.
tat samūhaḥ eva uccaiḥ cittam meru tṛṇa ādikam
24.
Whatever form arises from the differentiation of the supreme water (the undifferentiated Absolute), that form is known by the wise as supreme (param). That very aggregate of phenomena is, emphatically, the mind (citta), Mount Meru, grass, and all such things.
Words meanings summery:
(Scroll down for elaborated words morphology)
- परम (parama) - supreme, highest, ultimate
- अम्बु (ambu) - metaphor for the undifferentiated Absolute (water)
- विभागेन (vibhāgena) - by differentiation (by division, by separation, by differentiation)
- यत् (yat) - whatever (form) (which, whatever (neuter singular))
- रूपम् (rūpam) - form, nature, appearance, beauty
- तत् (tat) - that (form) (that (neuter singular))
- परम् (param) - supreme, ultimate, highest
- विदुः (viduḥ) - the wise know (they know)
- तत् (tat) - that (aggregate) (that (neuter singular))
- समूहः (samūhaḥ) - totality of forms (collection, aggregate, mass, totality)
- तत् (tat) - that (neuter singular)
- एव (eva) - only, alone, indeed, certainly
- उच्चैः (uccaiḥ) - emphatically, profoundly (loudly, highly, greatly, emphatically)
- चित्तम् (cittam) - the mind (citta) (mind, thought, consciousness)
- मेरु (meru) - Mount Meru
- तृण (tṛṇa) - grass, straw
- आदिकम् (ādikam) - and all such things (beginning with, etcetera, and so on)
Words meanings and morphology
परम (parama) - supreme, highest, ultimate
(adjective)
neuter, singular of parama
parama - supreme, highest, ultimate, most excellent
अम्बु (ambu) - metaphor for the undifferentiated Absolute (water)
(noun)
neuter, singular of ambu
ambu - water
विभागेन (vibhāgena) - by differentiation (by division, by separation, by differentiation)
(noun)
Instrumental, masculine/neuter, singular of vibhāga
vibhāga - division, separation, distinction, differentiation
From root 'bhaj' (to divide) with prefix 'vi-'
Prefix: vi
Root: bhaj (class 1)
यत् (yat) - whatever (form) (which, whatever (neuter singular))
(pronoun)
Nominative, neuter, singular of yat
yat - which, what, whatever
रूपम् (rūpam) - form, nature, appearance, beauty
(noun)
Nominative, neuter, singular of rūpa
rūpa - form, shape, appearance, nature, beauty
तत् (tat) - that (form) (that (neuter singular))
(pronoun)
Nominative, neuter, singular of tad
tad - that, those
परम् (param) - supreme, ultimate, highest
(adjective)
Nominative, neuter, singular of parama
parama - supreme, highest, ultimate, most excellent
विदुः (viduḥ) - the wise know (they know)
(verb)
3rd person , plural, active, perfect (lit) of vid
Root verb, 2nd class, Parasmaipada, perfect tense
Root: vid (class 2)
तत् (tat) - that (aggregate) (that (neuter singular))
(pronoun)
Nominative, neuter, singular of tad
tad - that, those
Note: First part of the compound 'tat-samūhaḥ'
समूहः (samūhaḥ) - totality of forms (collection, aggregate, mass, totality)
(noun)
Nominative, masculine, singular of samūha
samūha - collection, aggregate, multitude, mass, totality
From root 'ūh' (to gather) with prefix 'sam-'
Prefix: sam
Root: ūh (class 1)
तत् (tat) - that (neuter singular)
(pronoun)
Nominative, neuter, singular of tad
tad - that, those
एव (eva) - only, alone, indeed, certainly
(indeclinable)
उच्चैः (uccaiḥ) - emphatically, profoundly (loudly, highly, greatly, emphatically)
(indeclinable)
चित्तम् (cittam) - the mind (citta) (mind, thought, consciousness)
(noun)
Nominative, neuter, singular of citta
citta - mind, thought, consciousness, intellect
Past passive participle of root 'cit' (to perceive, to know) used as a noun.
Root: cit (class 1)
मेरु (meru) - Mount Meru
(proper noun)
Nominative, masculine, singular of meru
meru - Mount Meru (mythical sacred mountain, center of the universe)
तृण (tṛṇa) - grass, straw
(noun)
neuter, singular of tṛṇa
tṛṇa - grass, straw, herb
आदिकम् (ādikam) - and all such things (beginning with, etcetera, and so on)
(adjective)
Nominative, neuter, singular of ādika
ādika - beginning with, and so on, having as first
Derived from 'ādi' (beginning)