योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-47, verse-4

फलस्यान्तःसंनिवेशो नामानुक्रमतो यथा ।
चितः स्वसत्ताघनताऽनाना नाना स्थिता तथा ॥ ४ ॥

phalasyāntaḥsaṃniveśo nāmānukramato yathā ,
citaḥ svasattāghanatā'nānā nānā sthitā tathā 4

4. phalasya antaḥsaṃniveśaḥ nāma anukramataḥ yathā
citaḥ svasattāghanatā anānā nānā sthitā tathā

4. yathā phalasya nāma anukramataḥ antaḥsaṃniveśaḥ (asti),
tathā citaḥ svasattāghanatā anānā nānā (ca) sthitā

4. Just as the internal essence (saṃniveśa) of a fruit exists within it in a sequential manner (as its latent form), similarly, the dense nature of consciousness's (cit) own being exists as both undifferentiated (anānā) and differentiated (nānā).

Words meanings summery:

• फलस्य (phalasya) - of a fruit, of a result

• अन्तःसंनिवेशः (antaḥsaṁniveśaḥ) - internal impression, inner presence, latent essence

• नाम (nāma) - name, form, intrinsic nature, identity

• अनुक्रमतः (anukramataḥ) - in sequence, in order, according to succession, by means of a process

• यथा (yathā) - just as, as, like

• चितः (citaḥ) - of consciousness, from consciousness

• स्वसत्ताघनता (svasattāghanatā) - the dense nature of its own being, substantiality of its own existence

• अनाना (anānā) - non-diverse, undifferentiated, uniform

• नाना (nānā) - diverse, various, manifold, differentiated

• स्थिता (sthitā) - existing, situated, standing

• तथा (tathā) - similarly, in that way, so

Words meanings and morphology

फलस्य (phalasya) - of a fruit, of a result

(noun)

Genitive, neuter, singular of phala

phala - fruit, result, consequence

अन्तःसंनिवेशः (antaḥsaṁniveśaḥ) - internal impression, inner presence, latent essence

(noun)

Nominative, masculine, singular of antaḥsaṃniveśa

antaḥsaṁniveśa - internal arrangement, latent presence, inherent impression

Compound type : tatpuruṣa (antar+saṃniveśa)

• antar – inside, within, internal
  indeclinable
• saṃniveśa – impression, disposition, arrangement, insertion, imprinting
  noun (masculine)
  Prefixes: sam+ni
  Root: viś (class 6)

नाम (nāma) - name, form, intrinsic nature, identity

(noun)

Nominative, neuter, singular of nāman

nāman - name, form, intrinsic nature, identity

अनुक्रमतः (anukramataḥ) - in sequence, in order, according to succession, by means of a process

(indeclinable)

Derived from `anukrama` with the suffix `-tas` (ablative sense of 'from' or 'by means of').

Prefix: anu

Root: kram (class 1)

यथा (yathā) - just as, as, like

(indeclinable)

चितः (citaḥ) - of consciousness, from consciousness

(noun)

Genitive, feminine, singular of cit

cit - consciousness, pure intelligence

स्वसत्ताघनता (svasattāghanatā) - the dense nature of its own being, substantiality of its own existence

(noun)

Nominative, feminine, singular of svasattāghanatā

svasattāghanatā - the state of being dense in one's own existence, substantiality of one's own being

Compound type : tatpuruṣa (sva+sattā+ghanatā)

• sva – own, one's own
  pronoun
• sattā – existence, being, reality
  noun (feminine)
  Root: as (class 2)
• ghanatā – density, substantiality, thickness
  noun (feminine)

अनाना (anānā) - non-diverse, undifferentiated, uniform

(adjective)

Nominative, feminine, singular of anānā

anānā - not diverse, undifferentiated, uniform

Compound type : nañ-tatpuruṣa (a+nānā)

• a – not, non-
  indeclinable
• nānā – diverse, various, manifold
  indeclinable

नाना (nānā) - diverse, various, manifold, differentiated

(indeclinable)

Note: Used here adjectivally to describe the 'density of being'.

स्थिता (sthitā) - existing, situated, standing

(adjective)

Nominative, feminine, singular of sthita

sthita - established, situated, standing, existing

Past Passive Participle

Root: sthā (class 1)

तथा (tathā) - similarly, in that way, so

(indeclinable)