योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-47, verse-7

परमे चिन्मणौ सन्ति जगत्कोटिशतान्यपि ।
चिन्तामणावनन्तानि फलानीवार्पितान्यलम् ॥ ७ ॥

parame cinmaṇau santi jagatkoṭiśatānyapi ,
cintāmaṇāvanantāni phalānīvārpitānyalam 7

7. parame cit-maṇau santi jagat-koṭi-śatāni api
cintā-maṇau anantāni phalāni iva arpitāni alam

7. parame cit-maṇau jagat-koṭi-śatāni api santi
cintā-maṇau anantāni phalāni alam iva arpitāni

7. Hundreds of millions of worlds (jagat) exist within the supreme wish-fulfilling jewel of consciousness (cin-maṇi), just as countless fruits are amply placed within a wish-fulfilling jewel (cintāmaṇi).

Words meanings summery:

• परमे (parame) - in the supreme, highest

• चित्-मणौ (cit-maṇau) - in the wish-fulfilling jewel of consciousness (cin-maṇi) (in the jewel of consciousness)

• सन्ति (santi) - they are, exist

• जगत्-कोटि-शतानि (jagat-koṭi-śatāni) - hundreds of crores of worlds, countless worlds

• अपि (api) - even, also, too

• चिन्ता-मणौ (cintā-maṇau) - in the wish-fulfilling jewel (cintāmaṇi) used as an analogy (in the wish-fulfilling gem (cintāmaṇi))

• अनन्तानि (anantāni) - infinite, endless, countless

• फलानि (phalāni) - fruits, results

• इव (iva) - as if, like, as it were

• अर्पितानि (arpitāni) - placed, deposited, offered

• अलम् (alam) - sufficiently, enough, adequately

Words meanings and morphology

परमे (parame) - in the supreme, highest

(adjective)

Locative, masculine, singular of parama

parama - supreme, highest, excellent

Note: Qualifies 'cit-maṇau'.

चित्-मणौ (cit-maṇau) - in the wish-fulfilling jewel of consciousness (cin-maṇi) (in the jewel of consciousness)

(noun)

Locative, masculine, singular of cit-maṇi

cit-maṇi - jewel of consciousness, wish-fulfilling gem of consciousness

Compound type : karmadhāraya (cit+maṇi)

• cit – consciousness
  noun (feminine)
• maṇi – jewel, gem
  noun (masculine)

सन्ति (santi) - they are, exist

(verb)

3rd person , plural, active, present indicative (laṭ) of as

Root: as (class 2)

Note: Verb for 'jagat-koṭi-śatāni'.

जगत्-कोटि-शतानि (jagat-koṭi-śatāni) - hundreds of crores of worlds, countless worlds

(noun)

Nominative, neuter, plural of jagat-koṭi-śata

jagat-koṭi-śata - hundreds of crores of worlds

Compound type : tatpuruṣa (jagat+koṭi+śata)

• jagat – world, universe
  noun (neuter)
• koṭi – ten million, crore
  noun (feminine)
• śata – hundred
  noun (neuter)

Note: Subject of 'santi'.

अपि (api) - even, also, too

(indeclinable)

चिन्ता-मणौ (cintā-maṇau) - in the wish-fulfilling jewel (cintāmaṇi) used as an analogy (in the wish-fulfilling gem (cintāmaṇi))

(noun)

Locative, masculine, singular of cintā-maṇi

cintā-maṇi - wish-fulfilling gem

Compound type : tatpuruṣa (cintā+maṇi)

• cintā – thought, consideration
  noun (feminine)
• maṇi – jewel, gem
  noun (masculine)

Note: Locative of place, used for comparison.

अनन्तानि (anantāni) - infinite, endless, countless

(adjective)

Nominative, neuter, plural of ananta

ananta - infinite, endless

Compound type : nañ-tatpuruṣa (a+anta)

• a – not, non-
  indeclinable
• anta – end, limit
  noun (masculine)

Note: Qualifies 'phalāni'.

फलानि (phalāni) - fruits, results

(noun)

Nominative, neuter, plural of phala

phala - fruit, result, consequence

Note: Subject of the comparative clause.

इव (iva) - as if, like, as it were

(indeclinable)

अर्पितानि (arpitāni) - placed, deposited, offered

(adjective)

Nominative, neuter, plural of arpita

arpita - placed, fixed, offered, entrusted

Past Passive Participle

From the causative of root 'ṛ' (to go, move) which is 'arpayati'.

Root: ṛ (class 3)

Note: Agrees with 'phalāni'.

अलम् (alam) - sufficiently, enough, adequately

(indeclinable)

Note: Modifies 'arpitāni'.