योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-47, verse-25

यत्सौक्ष्म्येऽपि हि सारात्म स्थौल्ये सारतरं हि तत् ।
यथा रसात्मिका शक्तिः परमाणुतयाऽनघ ॥ २५ ॥

yatsaukṣmye'pi hi sārātma sthaulye sārataraṃ hi tat ,
yathā rasātmikā śaktiḥ paramāṇutayā'nagha 25

25. yat saukṣmye api hi sārātma sthaulye sārataram hi
tat yathā rasātmikā śaktiḥ paramāṇutayā anagha

25. anagha yat saukṣmye api hi sārātma tat hi sthaulye
sārataram yathā rasātmikā śaktiḥ paramāṇutayā

25. That which is essentially existent even in its subtle aspect is certainly more essential in its gross manifestation. Just as, O faultless one (anagha), the essential power (śakti) of taste or sap exists in atomic form.

Words meanings summery:

• यत् (yat) - that which, whatever

• सौक्ष्म्ये (saukṣmye) - in subtlety, in minuteness

• अपि (api) - even, also, too

• हि (hi) - indeed, certainly, for

• सारात्म (sārātma) - having essence as its nature, essentially existent

• स्थौल्ये (sthaulye) - in grossness, in magnitude

• सारतरम् (sārataram) - more essential, more significant, more excellent

• हि (hi) - indeed, certainly, for

• तत् (tat) - that

• यथा (yathā) - just as, as

• रसात्मिका (rasātmikā) - consisting of essence/sap, having the nature of taste

• शक्तिः (śaktiḥ) - power, energy, capability (śakti)

• परमाणुतया (paramāṇutayā) - by means of atomicity, in atomic form, as an atom

• अनघ (anagha) - O faultless one, O pure one

Words meanings and morphology

यत् (yat) - that which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

सौक्ष्म्ये (saukṣmye) - in subtlety, in minuteness

(noun)

Locative, neuter, singular of saukṣmya

saukṣmya - subtlety, minuteness, fineness

Derived from 'sūkṣma' (subtle) with suffix '-ya'.

अपि (api) - even, also, too

(indeclinable)

हि (hi) - indeed, certainly, for

(indeclinable)

सारात्म (sārātma) - having essence as its nature, essentially existent

(adjective)

Nominative, neuter, singular of sārātman

sārātman - essence-self, having essence as one's self/nature

Compound type : Bahuvrihi (sāra+ātman)

• sāra – essence, core, pith, strength
  noun (masculine)
• ātman – self, soul, spirit, nature (ātman)
  noun (masculine)

Note: Here, 'sārātma' is neuter nominative singular, agreeing with 'yat' and 'tat'.

स्थौल्ये (sthaulye) - in grossness, in magnitude

(noun)

Locative, neuter, singular of sthaulya

sthaulya - grossness, corpulence, largeness

Derived from 'sthūla' (gross, large) with suffix '-ya'.

सारतरम् (sārataram) - more essential, more significant, more excellent

(adjective)

Nominative, neuter, singular of sāratara

sāratara - more essential, more excellent, better

Comparative form of 'sāra' (essential).

हि (hi) - indeed, certainly, for

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

यथा (yathā) - just as, as

(indeclinable)

रसात्मिका (rasātmikā) - consisting of essence/sap, having the nature of taste

(adjective)

Nominative, feminine, singular of rasātmika

rasātmika - consisting of juice/essence, essential, having the nature of taste

Compound type : Tatpurusha (rasa+ātmika)

• rasa – juice, sap, essence, taste, aesthetic sentiment
  noun (masculine)
• ātmika – relating to the self, consisting of, essential
  adjective (masculine)

शक्तिः (śaktiḥ) - power, energy, capability (śakti)

(noun)

Nominative, feminine, singular of śakti

śakti - power, energy, faculty, capability, force (śakti)

From root 'śak' (to be able).

Root: śak (class 5)

परमाणुतया (paramāṇutayā) - by means of atomicity, in atomic form, as an atom

(noun)

Instrumental, feminine, singular of paramāṇutā

paramāṇutā - atomic nature, state of being an atom

Derived from 'paramāṇu' (atom) with suffix '-tā' (state of being).

Compound type : Tatpurusha (paramāṇu+tā)

• paramāṇu – atom, finest particle
  noun (masculine)
• tā – suffix indicating 'state of being', 'nature'
  noun (feminine)

अनघ (anagha) - O faultless one, O pure one

(adjective)

Vocative, masculine, singular of anagha

anagha - faultless, sinless, pure, innocent

Negative compound 'an' + 'agha' (fault/sin).

Compound type : Tatpurusha (an+agha)

• an – not, un-
  indeclinable
  Negative prefix
• agha – evil, sin, fault, distress
  noun (neuter)