योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-47, verse-13

पद्मनानादिशब्दार्थस्त्यक्त्वा यद्वच्छिलोदरम् ।
नाना तद्वदिदं नाना तदेतन्मयमद्वयम् ॥ १३ ॥

padmanānādiśabdārthastyaktvā yadvacchilodaram ,
nānā tadvadidaṃ nānā tadetanmayamadvayam 13

13. padmanānādiśabdārthaḥ tyaktvā yadvat śila-udaram
nānā tadvat idam nānā tat etan-mayam advayam

13. yadvat padmanānādiśabdārthaḥ śilodaram tyaktvā,
tadvat idam nānā; tat etanmayam advayam

13. Just as the diverse meanings of words like 'lotus' and 'various' are distinct from (or do not apply to) the undifferentiated interior of a stone, similarly, this (world) is diverse, yet that non-dual (advaya) reality is intrinsically this (world).

Words meanings summery:

• पद्मनानादिशब्दार्थः (padmanānādiśabdārthaḥ) - the diverse meanings conveyed by words like 'lotus' and 'various' (the meaning of words like 'lotus' and 'various' and so on)

• त्यक्त्वा (tyaktvā) - being distinct from, not applicable to (having abandoned, having discarded, having given up)

• यद्वत् (yadvat) - just as, in what manner

• शिल-उदरम् (śila-udaram) - the uniform, undifferentiated interior of a stone (interior of a stone, belly of a stone)

• नाना (nānā) - various, diverse, manifold

• तद्वत् (tadvat) - similarly, in that manner

• इदम् (idam) - this (phenomenal world) (this, this world)

• नाना (nānā) - various, diverse, manifold

• तत् (tat) - that ultimate reality (Brahman) (that, it, that reality)

• एतन्-मयम् (etan-mayam) - intrinsically composed of this (world) (consisting of this, formed of this)

• अद्वयम् (advayam) - non-dual (advaya) reality (Brahman) (non-dual, without a second)

Words meanings and morphology

पद्मनानादिशब्दार्थः (padmanānādiśabdārthaḥ) - the diverse meanings conveyed by words like 'lotus' and 'various' (the meaning of words like 'lotus' and 'various' and so on)

(noun)

Nominative, masculine, singular of padmanānādiśabdārtha

padmanānādiśabdārtha - meaning of words such as lotus and various

Compound type : tatpuruṣa (padma+nānā+ādi+śabda+artha)

• padma – lotus
  noun (neuter)
• nānā – various, diverse
  indeclinable
• ādi – beginning, etcetera, and so on
  indeclinable (masculine)
• śabda – word, sound
  noun (masculine)
• artha – meaning, purpose, object
  noun (masculine)

त्यक्त्वा (tyaktvā) - being distinct from, not applicable to (having abandoned, having discarded, having given up)

(indeclinable)

absolutive (gerund)

formed from root tyaj with suffix ktvā

Root: tyaj (class 1)

यद्वत् (yadvat) - just as, in what manner

(indeclinable)

शिल-उदरम् (śila-udaram) - the uniform, undifferentiated interior of a stone (interior of a stone, belly of a stone)

(noun)

Accusative, neuter, singular of śilodara

śilodara - interior of a stone

Compound type : tatpuruṣa (śilā+udara)

• śilā – stone, rock
  noun (feminine)
• udara – belly, interior, inside
  noun (neuter)

Note: Object of 'tyaktvā' (discarded when considering).

नाना (nānā) - various, diverse, manifold

(indeclinable)

Note: Acts as a predicate adjective here.

तद्वत् (tadvat) - similarly, in that manner

(indeclinable)

इदम् (idam) - this (phenomenal world) (this, this world)

(pronoun)

Nominative, neuter, singular of idam

idam - this

नाना (nānā) - various, diverse, manifold

(indeclinable)

Note: Functions as a predicate here, expressing the state of 'idam'.

तत् (tat) - that ultimate reality (Brahman) (that, it, that reality)

(pronoun)

Nominative, neuter, singular of tad

tad - that

Note: Subject of the implicit verb 'is'.

एतन्-मयम् (etan-mayam) - intrinsically composed of this (world) (consisting of this, formed of this)

(adjective)

Nominative, neuter, singular of etanmaya

etanmaya - consisting of this, formed of this

formed from 'idam' + 'mayaṭ' suffix

Note: Predicate adjective for 'tat'.

अद्वयम् (advayam) - non-dual (advaya) reality (Brahman) (non-dual, without a second)

(adjective)

Nominative, neuter, singular of advaya

advaya - non-dual, unique, without a second

Formed by 'a' (negation) + 'dvaya' (duality).

Compound type : bahuvrīhi (a+dvaya)

• a – not, non-, un-
  prefix
  negation prefix
• dvaya – duality, pair, two
  noun (neuter)

Note: Predicate adjective for 'tat'.