योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-47, verse-14

नानाप्येकतयाऽनाना पद्मबिम्बं शिलोदरम् ।
यथा तदविभागात्म तथेदं चिद्धनान्तरम् ॥ १४ ॥

nānāpyekatayā'nānā padmabimbaṃ śilodaram ,
yathā tadavibhāgātma tathedaṃ ciddhanāntaram 14

14. nānā api ekatayā anānā padma-bimbam śila-udaram
yathā tat avibhāga-ātma tathā idam cit-ghana-antaram

14. yathā padmabimbam nānā śilodaram ekatayā anānā
avibhāgātma tat tathā idam cidghanāntaram

14. Just as a lotus image (shows diversity), yet the interior of a stone, though seemingly diverse, is non-diverse due to its oneness and is of an undifferentiated nature; similarly, this (world) has an inner core of concentrated consciousness (cit-ghana).

Words meanings summery:

• नाना (nānā) - diverse (appearing diverse) (various, diverse, manifold)

• अपि (api) - although, despite (also, even, although)

• एकतया (ekatayā) - due to its underlying oneness (by oneness, by unity)

• अनाना (anānā) - non-diverse, uniform, not various

• पद्म-बिम्बम् (padma-bimbam) - lotus image, reflection of a lotus

• शिल-उदरम् (śila-udaram) - the uniform, undifferentiated interior of a stone (interior of a stone, belly of a stone)

• यथा (yathā) - just as, in the manner that

• तत् (tat) - that (stone's interior) (that)

• अविभाग-आत्म (avibhāga-ātma) - possessing an undifferentiated nature (having an undifferentiated nature, uniform in essence)

• तथा (tathā) - similarly, thus, so

• इदम् (idam) - this (phenomenal world) (this, this world)

• चित्-घन-अन्तरम् (cit-ghana-antaram) - having an inner reality of concentrated consciousness

Words meanings and morphology

नाना (nānā) - diverse (appearing diverse) (various, diverse, manifold)

(indeclinable)

Note: Predicate adjective.

अपि (api) - although, despite (also, even, although)

(indeclinable)

एकतया (ekatayā) - due to its underlying oneness (by oneness, by unity)

(noun)

Instrumental, feminine, singular of ekatā

ekatā - oneness, unity

formed from 'eka' + 'tā' suffix

Note: Denotes the cause or means.

अनाना (anānā) - non-diverse, uniform, not various

(indeclinable)

'a' (negation) + 'nānā' (diverse)

Compound type : avyayībhāva (a+nānā)

• a – not, non-
  prefix
  negation prefix
• nānā – various, diverse
  indeclinable

Note: Functions as a predicate here.

पद्म-बिम्बम् (padma-bimbam) - lotus image, reflection of a lotus

(noun)

Nominative, neuter, singular of padmabimba

padmabimba - lotus image or reflection

Compound type : tatpuruṣa (padma+bimba)

• padma – lotus
  noun (neuter)
• bimba – image, reflection, disk
  noun (neuter)

Note: Subject of implied verb 'is'.

शिल-उदरम् (śila-udaram) - the uniform, undifferentiated interior of a stone (interior of a stone, belly of a stone)

(noun)

Nominative, neuter, singular of śilodara

śilodara - interior of a stone

Compound type : tatpuruṣa (śilā+udara)

• śilā – stone, rock
  noun (feminine)
• udara – belly, interior, inside
  noun (neuter)

Note: Subject of implied verb 'is'.

यथा (yathā) - just as, in the manner that

(indeclinable)

तत् (tat) - that (stone's interior) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that

Note: Subject of implied verb 'is'.

अविभाग-आत्म (avibhāga-ātma) - possessing an undifferentiated nature (having an undifferentiated nature, uniform in essence)

(adjective)

Nominative, neuter, singular of avibhāgātman

avibhāgātman - having an undifferentiated self/nature

Formed from 'a' (negation) + 'vibhāga' (division) + 'ātman' (self/nature).

Compound type : bahuvrīhi (a+vibhāga+ātman)

• a – not, non-
  prefix
  negation prefix
• vibhāga – division, separation, difference
  noun (masculine)
  'vi' (prefix) + 'bhāj' (root, to divide) + 'gha' (suffix)
  Prefix: vi
  Root: bhāj (class 1)
• ātman – self, soul, essence, nature (ātman)
  noun (masculine)
  Root: an (class 2)

तथा (tathā) - similarly, thus, so

(indeclinable)

इदम् (idam) - this (phenomenal world) (this, this world)

(pronoun)

Nominative, neuter, singular of idam

idam - this

Note: Subject of implied verb 'is'.

चित्-घन-अन्तरम् (cit-ghana-antaram) - having an inner reality of concentrated consciousness

(noun)

Nominative, neuter, singular of cidghanāntara

cidghanāntara - inner part/essence of concentrated consciousness

Compound of 'cit' (consciousness) + 'ghana' (dense/concentrated) + 'antara' (interior/essence).

Compound type : tatpuruṣa (cit+ghana+antara)

• cit – consciousness, pure intelligence
  noun (feminine)
  Root 'cit' (to perceive)
  Root: cit (class 1)
• ghana – dense, solid, concentrated, compact
  adjective (masculine/neuter)
• antara – interior, inside, essence, difference
  noun (neuter)

Note: Functions as a predicate here.