योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-47, verse-21

नानयोर्विद्यते मेदस्तरुपादपयोरिव ।
यानीमानि जगन्तीह नान्यत्तानि चिदाकृतेः ॥ २१ ॥

nānayorvidyate medastarupādapayoriva ,
yānīmāni jagantīha nānyattāni cidākṛteḥ 21

21. na anayoḥ vidyate medaḥ taru pādapayoḥ iva yāni
imāni jaganti iha na anyat tāni cit ākṛteḥ

21. iha yāni imāni jaganti,
anayoḥ medaḥ na vidyate,
taru pādapayoḥ iva.
tāni cit ākṛteḥ na anyat

21. There is no essential difference between them, just as there is no fundamental distinction between a large tree and a young plant. Indeed, all these worlds that exist here are not other than the form of consciousness.

Words meanings summery:

• न (na) - not, no

• अनयोः (anayoḥ) - between the worlds and consciousness (of these two, between these two)

• विद्यते (vidyate) - is found, exists

• मेदः (medaḥ) - essential difference (fat, essence, distinction, difference)

• तरु (taru) - tree

• पादपयोः (pādapayoḥ) - of a plant/sapling (as part of a pair with 'tree') (of two plants, of two saplings)

• इव (iva) - like, as, as if

• यानि (yāni) - whatever (worlds) (which, whatever (neuter plural))

• इमानि (imāni) - these (worlds) (these (neuter plural))

• जगन्ति (jaganti) - the worlds (worlds, moving things)

• इह (iha) - here, in this world

• न (na) - not, no

• अन्यत् (anyat) - different (from) (other, different)

• तानि (tāni) - those (worlds) (those (neuter plural))

• चित् (cit) - consciousness, knowledge

• आकृतेः (ākṛteḥ) - from the form (of consciousness) (from/of form, from/of nature)

Words meanings and morphology

न (na) - not, no

(indeclinable)

अनयोः (anayoḥ) - between the worlds and consciousness (of these two, between these two)

(pronoun)

Genitive, masculine/neuter, dual of idam

idam - this, these

विद्यते (vidyate) - is found, exists

(verb)

3rd person , singular, middle, present (lat) of vid

Root verb, 4th class, Ātmanepada

Root: vid (class 4)

मेदः (medaḥ) - essential difference (fat, essence, distinction, difference)

(noun)

Nominative, neuter, singular of medas

medas - fat, marrow, essence, distinction, difference

तरु (taru) - tree

(noun)

masculine, singular of taru

taru - tree, plant

Note: Part of a dvandva compound 'taru-pādapayoḥ'

पादपयोः (pādapayoḥ) - of a plant/sapling (as part of a pair with 'tree') (of two plants, of two saplings)

(noun)

Genitive, masculine, dual of pādapa

pādapa - plant, tree, sapling (lit. 'foot-drinker')

Note: Combined with 'taru' to form a dvandva compound 'taru-pādapayoḥ'

इव (iva) - like, as, as if

(indeclinable)

यानि (yāni) - whatever (worlds) (which, whatever (neuter plural))

(pronoun)

Nominative, neuter, plural of yat

yat - which, what, whatever

इमानि (imāni) - these (worlds) (these (neuter plural))

(pronoun)

Nominative, neuter, plural of idam

idam - this, these

जगन्ति (jaganti) - the worlds (worlds, moving things)

(noun)

Nominative, neuter, plural of jagat

jagat - moving, living; the world, the universe

Present Active Participle (used as noun)

Derived from root 'gam' (to go) with 'śatṛ' suffix.

Root: gam (class 1)

इह (iha) - here, in this world

(indeclinable)

न (na) - not, no

(indeclinable)

अन्यत् (anyat) - different (from) (other, different)

(adjective)

Nominative, neuter, singular of anya

anya - other, another, different

तानि (tāni) - those (worlds) (those (neuter plural))

(pronoun)

Nominative, neuter, plural of tad

tad - that, those

चित् (cit) - consciousness, knowledge

(noun)

feminine, singular of cit

cit - consciousness, understanding, knowledge

Note: First part of the compound 'cit-ākṛteḥ'

आकृतेः (ākṛteḥ) - from the form (of consciousness) (from/of form, from/of nature)

(noun)

Genitive, feminine, singular of ākṛti

ākṛti - form, shape, appearance, nature

Prefix: ā

Root: kṛ (class 8)

Note: Second part of the compound 'cit-ākṛteḥ'