योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-38, verse-19

सर्वतः स्पर्शनमयं सर्वतो रसनान्वितम् ।
सर्वत्र श्रवणाकीर्णं सर्वत्र मननान्वितम् ॥ १९ ॥

sarvataḥ sparśanamayaṃ sarvato rasanānvitam ,
sarvatra śravaṇākīrṇaṃ sarvatra mananānvitam 19

19. sarvataḥ sparśanamayam sarvataḥ rasanānvitam |
sarvatra śravaṇākīrṇam sarvatra mananānvitam ||

19. (mahādevam) sarvataḥ sparśanamayam sarvataḥ rasanānvitam
sarvatra śravaṇākīrṇam sarvatra mananānvitam

19. One should meditate on Mahadeva who is pervaded by touch everywhere, endowed with taste everywhere, filled with hearing everywhere, and endowed with thought everywhere.

Words meanings summery:

• सर्वतः (sarvataḥ) - everywhere, from all sides

• स्पर्शनमयम् (sparśanamayam) - describing Mahadeva's omnipresent sense of touch (consisting of touch, tactile, pervaded by touch)

• सर्वतः (sarvataḥ) - everywhere, from all sides

• रसनान्वितम् (rasanānvitam) - describing Mahadeva's omnipresent sense of taste (endowed with taste/tongue)

• सर्वत्र (sarvatra) - everywhere

• श्रवणाकीर्णम् (śravaṇākīrṇam) - describing Mahadeva's omnipresent sense of hearing (filled with hearing, pervaded by hearing)

• सर्वत्र (sarvatra) - everywhere

• मननान्वितम् (mananānvitam) - describing Mahadeva's omnipresent mental faculty (endowed with thought/mind)

Words meanings and morphology

सर्वतः (sarvataḥ) - everywhere, from all sides

(indeclinable)

Derived from sarva (all) with suffix -tas.

स्पर्शनमयम् (sparśanamayam) - describing Mahadeva's omnipresent sense of touch (consisting of touch, tactile, pervaded by touch)

(adjective)

Accusative, masculine, singular of sparśanamaya

sparśanamaya - consisting of touch; pervaded by touch

Compound type : tatpurusha (sparśana+maya)

• sparśana – touch, sense of touch
  noun (neuter)
• maya – consisting of, made of, full of
  suffix
  Suffix -maya used to form adjectives meaning 'consisting of'.

सर्वतः (sarvataḥ) - everywhere, from all sides

(indeclinable)

Derived from sarva (all) with suffix -tas.

रसनान्वितम् (rasanānvitam) - describing Mahadeva's omnipresent sense of taste (endowed with taste/tongue)

(adjective)

Accusative, masculine, singular of rasanānvita

rasanānvita - endowed with taste; accompanied by the tongue

Compound type : tatpurusha (rasana+anvita)

• rasana – taste, tongue, sense of taste
  noun (feminine)
• anvita – accompanied by, endowed with, possessed of
  adjective
  Past Passive Participle
  Derived from root i (2P) with upasarga anu, suffix -ta.
  Prefix: anu
  Root: i (class 2)

सर्वत्र (sarvatra) - everywhere

(indeclinable)

Derived from sarva (all) with suffix -tra.

श्रवणाकीर्णम् (śravaṇākīrṇam) - describing Mahadeva's omnipresent sense of hearing (filled with hearing, pervaded by hearing)

(adjective)

Accusative, masculine, singular of śravaṇākīrṇa

śravaṇākīrṇa - filled with hearing; pervaded by sound/hearing

Compound type : tatpurusha (śravaṇa+ākīrṇa)

• śravaṇa – hearing, ear, sound
  noun (neuter)
• ākīrṇa – filled, covered, pervaded
  adjective
  Past Passive Participle
  Derived from root kīr (6P) 'to scatter' with upasarga ā, suffix -ṇa.
  Prefix: ā
  Root: kīr (class 6)

सर्वत्र (sarvatra) - everywhere

(indeclinable)

Derived from sarva (all) with suffix -tra.

मननान्वितम् (mananānvitam) - describing Mahadeva's omnipresent mental faculty (endowed with thought/mind)

(adjective)

Accusative, masculine, singular of mananānvita

mananānvita - endowed with thought; accompanied by reflection

Compound type : tatpurusha (manana+anvita)

• manana – thinking, reflection, mind, meditation
  noun (neuter)
• anvita – accompanied by, endowed with, possessed of
  adjective
  Past Passive Participle
  Derived from root i (2P) with upasarga anu, suffix -ta.
  Prefix: anu
  Root: i (class 2)