योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-38, verse-17

देहकोणोऽस्य कस्मिंश्चित्स्वाङ्गावयवतां गतम् ।
विचिन्तयेन्महादेवं सहस्रश्रवणेक्षणम् ॥ १७ ॥

dehakoṇo'sya kasmiṃścitsvāṅgāvayavatāṃ gatam ,
vicintayenmahādevaṃ sahasraśravaṇekṣaṇam 17

17. dehakkoṇaḥ asya kasmiṃścit svāṅgāvayavatām gatam
| vicintayet mahādevam sahasraśravaṇekṣaṇam ||

17. kasmiṃścit dehakkoṇaḥ asya svāṅgāvayavatām gatam (idam
brahmāṇḍamaṇḍalam) mahādevam sahasraśravaṇekṣaṇam vicintayet

17. One should meditate on Mahadeva, for whom this entire sphere of the universe, with its mountains and vast realms (brahmāṇḍamaṇḍalam), has become like a mere limb in some corner of his own body. (He is) Mahadeva, who has thousands of ears and eyes.

Words meanings summery:

• देहक्कोणः (dehakkoṇaḥ) - corner of the body

• अस्य (asya) - of Mahadeva (his, of this)

• कस्मिंश्चित् (kasmiṁścit) - in some, in a certain

• स्वाङ्गावयवताम् (svāṅgāvayavatām) - the state of being a limb of one's own body

• गतम् (gatam) - become like a limb (attained, gone to, become)

• विचिन्तयेत् (vicintayet) - one should meditate upon, one should contemplate

• महादेवम् (mahādevam) - Lord Shiva (Mahadeva (a great god))

• सहस्रश्रवणेक्षणम् (sahasraśravaṇekṣaṇam) - describing Mahadeva (having thousands of ears and eyes)

Words meanings and morphology

देहक्कोणः (dehakkoṇaḥ) - corner of the body

(noun)

Nominative, masculine, singular of dehakkoṇa

dehakkoṇa - corner of the body

Compound type : tatpurusha (deha+koṇa)

• deha – body
  noun (masculine)
• koṇa – corner, angle, quadrant
  noun (masculine)

अस्य (asya) - of Mahadeva (his, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

कस्मिंश्चित् (kasmiṁścit) - in some, in a certain

(pronoun)

Locative, masculine, singular of kimcit

kimcit - someone, something, any, certain

स्वाङ्गावयवताम् (svāṅgāvayavatām) - the state of being a limb of one's own body

(noun)

Accusative, feminine, singular of svāṅgāvayavatā

svāṅgāvayavatā - the state of being a limb of one's own body

Compound type : tatpurusha (sva+aṅga+avayava+tā)

• sva – own, one's own
  pronoun
• aṅga – limb, body, part
  noun (neuter)
• avayava – part, limb, component
  noun (masculine)
• tā – suffix denoting state, condition, abstract noun
  suffix (feminine)
  Feminine abstract noun suffix.

गतम् (gatam) - become like a limb (attained, gone to, become)

(adjective)

Accusative, neuter, singular of gata

gata - gone, past, attained, become

Past Passive Participle

Derived from root gam (1P) 'to go', suffix -ta.

Root: gam (class 1)

Note: Agrees with 'brahmāṇḍamaṇḍalam' from the previous verse.

विचिन्तयेत् (vicintayet) - one should meditate upon, one should contemplate

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of cint

Optative Mood

Root cint (10P), 3rd person singular, optative active.

Prefix: vi

Root: cint (class 10)

महादेवम् (mahādevam) - Lord Shiva (Mahadeva (a great god))

(proper noun)

Accusative, masculine, singular of mahādeva

mahādeva - Great God, a name of Shiva

Compound type : karmadharaya (mahā+deva)

• mahā – great, mighty
  adjective
• deva – god, deity
  noun (masculine)

सहस्रश्रवणेक्षणम् (sahasraśravaṇekṣaṇam) - describing Mahadeva (having thousands of ears and eyes)

(adjective)

Accusative, masculine, singular of sahasraśravaṇekṣaṇa

sahasraśravaṇekṣaṇa - having thousands of ears and eyes

Compound type : bahuvrihi (sahasra+śravaṇa+īkṣaṇa)

• sahasra – thousand
  numeral (neuter)
• śravaṇa – hearing, ear
  noun (neuter)
• īkṣaṇa – seeing, eye, sight
  noun (neuter)