योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-38, verse-1

ईश्वर उवाच ।
एष देवः स परमः पूज्य एष सदा सताम् ।
चिन्मात्रमनुभूत्यात्मा सर्वगः सर्वसंश्रयः ॥ १ ॥

īśvara uvāca ,
eṣa devaḥ sa paramaḥ pūjya eṣa sadā satām ,
cinmātramanubhūtyātmā sarvagaḥ sarvasaṃśrayaḥ 1

1. īśvaraḥ uvāca eṣaḥ devaḥ saḥ paramaḥ pūjyaḥ eṣaḥ sadā
satām cinmātram anubhūtyātmā sarvagaḥ sarvasaṃśrayaḥ

1. īśvaraḥ uvāca.
eṣaḥ devaḥ,
saḥ paramaḥ,
eṣaḥ pūjyaḥ satām sadā,
(saḥ) cinmātram anubhūtyātmā sarvagaḥ sarvasaṃśrayaḥ.

1. Īśvara said: This deity, that supreme one, is always to be worshipped by the virtuous. He is pure consciousness, whose intrinsic nature (ātman) is pure experience, all-pervading, and the ultimate support of all.

Words meanings summery:

• ईश्वरः (īśvaraḥ) - Īśvara (Lord, controller)

• उवाच (uvāca) - said (said, spoke)

• एषः (eṣaḥ) - this (deity) (this (masculine))

• देवः (devaḥ) - this deity (god, deity)

• सः (saḥ) - that (supreme one) (that (masculine))

• परमः (paramaḥ) - the supreme (one) (supreme, highest, utmost)

• पूज्यः (pūjyaḥ) - worshipable (worshipable, venerable, to be worshipped)

• एषः (eṣaḥ) - this (one) (this (masculine))

• सदा (sadā) - always (always, ever)

• सताम् (satām) - by the virtuous (ones) (of the good, of the existent, of the virtuous)

• चिन्मात्रम् (cinmātram) - pure consciousness (mere consciousness, pure consciousness)

• अनुभूत्यात्मा (anubhūtyātmā) - whose intrinsic nature (ātman) is pure experience (whose self is experience, whose nature is experience)

• सर्वगः (sarvagaḥ) - all-pervading (all-pervading, omnipresent)

• सर्वसंश्रयः (sarvasaṁśrayaḥ) - the ultimate support of all (the support of all, resort of all)

Words meanings and morphology

ईश्वरः (īśvaraḥ) - Īśvara (Lord, controller)

(proper noun)

Nominative, masculine, singular of īśvara

īśvara - lord, master, controller, God

From root īś (to rule, own)

Root: īś (class 2)

Note: Speaker.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

Perfect tense form of root vac

Root: vac (class 2)

Note: Verb for Īśvara.

एषः (eṣaḥ) - this (deity) (this (masculine))

(pronoun)

Nominative, masculine, singular of etad

etad - this

Note: Refers to the subject.

देवः (devaḥ) - this deity (god, deity)

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being

From root div (to shine)

Root: div (class 4)

Note: Subject.

सः (saḥ) - that (supreme one) (that (masculine))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

Note: Refers to the deity.

परमः (paramaḥ) - the supreme (one) (supreme, highest, utmost)

(adjective)

Nominative, masculine, singular of parama

parama - supreme, highest, utmost, excellent

Note: Modifies devaḥ.

पूज्यः (pūjyaḥ) - worshipable (worshipable, venerable, to be worshipped)

(adjective)

Nominative, masculine, singular of pūjya

pūjya - worshipable, venerable, to be honored

Gerundive

From root pūj (to worship)

Root: pūj (class 10)

Note: Modifies devaḥ.

एषः (eṣaḥ) - this (one) (this (masculine))

(pronoun)

Nominative, masculine, singular of etad

etad - this

Note: Emphasizes the deity.

सदा (sadā) - always (always, ever)

(indeclinable)

Note: Adverb modifying pūjyaḥ.

सताम् (satām) - by the virtuous (ones) (of the good, of the existent, of the virtuous)

(noun)

Genitive, masculine, plural of sat

sat - existent, good, virtuous, real

Present Active Participle

From root as (to be)

Root: as (class 2)

Note: Used here with an instrumental sense 'by the virtuous ones' due to 'pūjyaḥ'.

चिन्मात्रम् (cinmātram) - pure consciousness (mere consciousness, pure consciousness)

(noun)

Nominative, neuter, singular of cinmātra

cinmātra - mere consciousness, pure consciousness, solely thought

Compound of cit and mātra

Compound type : tatpuruṣa (cit+mātra)

• cit – consciousness, thought, understanding
  noun (feminine)
• mātra – only, mere, pure, size, measure
  adjective/indeclinable (neuter)

Note: Predicate for the deity.

अनुभूत्यात्मा (anubhūtyātmā) - whose intrinsic nature (ātman) is pure experience (whose self is experience, whose nature is experience)

(adjective)

Nominative, masculine, singular of anubhūtyātman

anubhūtyātman - whose self is experience, whose nature is perception

Compound of anubhūti and ātman

Compound type : bahuvrīhi (anubhūti+ātman)

• anubhūti – experience, perception, apprehension
  noun (feminine)
  From root bhū with anu-
  Prefix: anu
  Root: bhū (class 1)
• ātman – self, soul, spirit, essence, intrinsic nature
  noun (masculine)

Note: Modifies the deity.

सर्वगः (sarvagaḥ) - all-pervading (all-pervading, omnipresent)

(adjective)

Nominative, masculine, singular of sarvaga

sarvaga - all-pervading, omnipresent, going everywhere

Compound of sarva and ga

Compound type : tatpuruṣa (sarva+ga)

• sarva – all, every, whole
  pronoun/adjective
• ga – going, moving, existing in
  adjective
  From root gam (to go)
  Root: gam (class 1)

Note: Modifies the deity.

सर्वसंश्रयः (sarvasaṁśrayaḥ) - the ultimate support of all (the support of all, resort of all)

(noun)

Nominative, masculine, singular of sarvasaṃśraya

sarvasaṁśraya - the support of all, refuge of all, resort of all

Compound of sarva and saṃśraya

Compound type : tatpuruṣa (sarva+saṃśraya)

• sarva – all, every, whole
  pronoun/adjective
• saṃśraya – refuge, support, asylum, resort
  noun (masculine)
  From root śri with sam-
  Prefix: sam
  Root: śri (class 1)

Note: Modifies the deity.