योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-38, verse-14

चिन्मात्रमनुभूत्यात्मा सर्वगः सर्वसंश्रयः ।
घटे पटे वटे कुड्ये शकटे वानरे स्थितः ॥ १४ ॥

cinmātramanubhūtyātmā sarvagaḥ sarvasaṃśrayaḥ ,
ghaṭe paṭe vaṭe kuḍye śakaṭe vānare sthitaḥ 14

14. cinmātram anubhūtyātmā sarvagaḥ sarvasaṃśrayaḥ
ghaṭe paṭe vaṭe kuḍye śakaṭe vānare sthitaḥ

14. saḥ cinmātram anubhūtyātmā sarvagaḥ sarvasaṃśrayaḥ [ca asti]
ghaṭe paṭe vaṭe kuḍye śakaṭe vānare [ca] sthitaḥ [asti]

14. He is pure consciousness (cinmātra), whose self (ātman) is experience (anubhūti), all-pervading, and the support of all. He is situated in a pot, in a cloth, in a banyan tree (vaṭa), in a wall, in a cart, and in a monkey.

Words meanings summery:

• चिन्मात्रम् (cinmātram) - pure consciousness, consciousness alone

• अनुभूत्यात्मा (anubhūtyātmā) - whose self is experience, whose essence is experience

• सर्वगः (sarvagaḥ) - all-pervading, omnipresent

• सर्वसंश्रयः (sarvasaṁśrayaḥ) - the support of all, refuge of all

• घटे (ghaṭe) - in a pot

• पटे (paṭe) - in a cloth, in a garment

• वटे (vaṭe) - in a banyan tree

• कुड्ये (kuḍye) - in a wall

• शकटे (śakaṭe) - in a cart, in a wagon

• वानरे (vānare) - in a monkey

• स्थितः (sthitaḥ) - situated, abiding, standing

Words meanings and morphology

चिन्मात्रम् (cinmātram) - pure consciousness, consciousness alone

(adjective)

Nominative, neuter, singular of cinmātra

cinmātra - pure consciousness, mere consciousness

Compound type : tatpuruṣa (cit+mātra)

• cit – consciousness, intelligence, thought
  noun (feminine)
• mātra – only, mere, solely, measure
  indeclinable

अनुभूत्यात्मा (anubhūtyātmā) - whose self is experience, whose essence is experience

(noun)

Nominative, masculine, singular of anubhūtyātman

anubhūtyātman - self whose nature is experience

Compound type : tatpuruṣa (anubhūti+ātman)

• anubhūti – experience, perception, apprehension (anubhūti)
  noun (feminine)
  Prefix: anu
  Root: bhū (class 1)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

सर्वगः (sarvagaḥ) - all-pervading, omnipresent

(adjective)

Nominative, masculine, singular of sarvaga

sarvaga - all-pervading, omnipresent, going everywhere

Compound type : tatpuruṣa (sarva+ga)

• sarva – all, every, whole
  pronoun
• ga – going, moving, residing, belonging to
  adjective
  Root: gam (class 1)

सर्वसंश्रयः (sarvasaṁśrayaḥ) - the support of all, refuge of all

(noun)

Nominative, masculine, singular of sarvasaṃśraya

sarvasaṁśraya - support of all, refuge of all, resting place for all

Compound type : tatpuruṣa (sarva+saṃśraya)

• sarva – all, every, whole
  pronoun
• saṃśraya – refuge, shelter, support, resort
  noun (masculine)
  Prefix: sam
  Root: śri (class 1)

घटे (ghaṭe) - in a pot

(noun)

Locative, masculine, singular of ghaṭa

ghaṭa - pot, jar

पटे (paṭe) - in a cloth, in a garment

(noun)

Locative, masculine, singular of paṭa

paṭa - cloth, garment, fabric

वटे (vaṭe) - in a banyan tree

(noun)

Locative, masculine, singular of vaṭa

vaṭa - banyan tree (vaṭa)

कुड्ये (kuḍye) - in a wall

(noun)

Locative, neuter, singular of kuḍya

kuḍya - wall

शकटे (śakaṭe) - in a cart, in a wagon

(noun)

Locative, masculine, singular of śakaṭa

śakaṭa - cart, wagon

वानरे (vānare) - in a monkey

(noun)

Locative, masculine, singular of vānara

vānara - monkey

स्थितः (sthitaḥ) - situated, abiding, standing

(adjective)

Nominative, masculine, singular of sthita

sthita - situated, standing, abiding

Past Passive Participle

Root: sthā (class 1)