योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-38, verse-30

विना तेनेतरेणायमात्मा लभ्यत एव नो ।
ध्यानात्प्रसादमायाति सर्वभोगसुखश्रियः ॥ ३० ॥

vinā tenetareṇāyamātmā labhyata eva no ,
dhyānātprasādamāyāti sarvabhogasukhaśriyaḥ 30

30. vinā tena itareṇa ayam ātmā labhyate eva na u
dhyānāt prasādam āyāti sarvabhogasukhaśriyaḥ

30. ayam ātmā tena itareṇa vinā eva na u labhyate
dhyānāt sarvabhogasukhaśriyaḥ prasādam āyāti

30. Without that (meditation) and without any other means, this self (ātman) is indeed not attained. From meditation (dhyāna) arises the grace that brings all the glory of enjoyments and happiness.

Words meanings summery:

• विना (vinā) - without, except for

• तेन (tena) - by meditation (dhyāna) (by that, with that)

• इतरेण (itareṇa) - by any other means (by another, by any other)

• अयम् (ayam) - this (one)

• आत्मा (ātmā) - the self, the soul (ātman)

• लभ्यते (labhyate) - is obtained, is attained

• एव (eva) - indeed, only, certainly

• न (na) - not

• उ (u) - indeed, certainly (emphatic particle)

• ध्यानात् (dhyānāt) - from meditation (dhyāna)

• प्रसादम् (prasādam) - grace, favor, serenity, clarity

• आयाति (āyāti) - comes, attains, approaches

• सर्वभोगसुखश्रियः (sarvabhogasukhaśriyaḥ) - of all the glory of enjoyments and happiness

Words meanings and morphology

विना (vinā) - without, except for

(indeclinable)

तेन (tena) - by meditation (dhyāna) (by that, with that)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, this

Note: Refers to 'dhyāna' from the previous verse

इतरेण (itareṇa) - by any other means (by another, by any other)

(adjective)

Instrumental, neuter, singular of itara

itara - other, another

अयम् (ayam) - this (one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Agrees with 'ātmā'

आत्मा (ātmā) - the self, the soul (ātman)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence (ātman)

Note: Subject of 'labhyate'

लभ्यते (labhyate) - is obtained, is attained

(verb)

3rd person , singular, passive, present (laṭ) of labh

Root: labh (class 1)

एव (eva) - indeed, only, certainly

(indeclinable)

न (na) - not

(indeclinable)

उ (u) - indeed, certainly (emphatic particle)

(indeclinable)

ध्यानात् (dhyānāt) - from meditation (dhyāna)

(noun)

Ablative, neuter, singular of dhyāna

dhyāna - meditation, contemplation (dhyāna)

Derived from root dhyai (1st class)

Root: dhyai (class 1)

Note: Source or cause of 'prasādam' and 'āyāti'

प्रसादम् (prasādam) - grace, favor, serenity, clarity

(noun)

Accusative, masculine, singular of prasāda

prasāda - grace, favor, serenity, clearness, calmness

Derived from pra-√sad

Prefix: pra

Root: sad (class 1)

Note: Object of 'āyāti'

आयाति (āyāti) - comes, attains, approaches

(verb)

3rd person , singular, active, present (laṭ) of yā

Prefix: ā

Root: yā (class 2)

सर्वभोगसुखश्रियः (sarvabhogasukhaśriyaḥ) - of all the glory of enjoyments and happiness

(noun)

Genitive, feminine, singular of sarvabhogasukhaśrī

sarvabhogasukhaśrī - the glory of all enjoyments and happiness

Compound noun

Compound type : Tatpuruṣa (sarva+bhoga+sukha+śrī)

• sarva – all, every, whole
  pronoun
• bhoga – enjoyment, pleasure, experience
  noun (masculine)
  Derived from root bhuj
  Root: bhuj (class 7)
• sukha – happiness, ease, pleasure
  noun (neuter)
• śrī – glory, prosperity, wealth, beauty, radiance
  noun (feminine)
  Root: śrī (class 4)

Note: Qualifies 'prasādam'