योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-38, verse-25
एकेनैवाऽमृतेनैष बोधेन स्वेन पूज्यते ।
एतदेव परं ध्यानं पूजैषैव परा स्मृता ॥ २५ ॥
एतदेव परं ध्यानं पूजैषैव परा स्मृता ॥ २५ ॥
ekenaivā'mṛtenaiṣa bodhena svena pūjyate ,
etadeva paraṃ dhyānaṃ pūjaiṣaiva parā smṛtā 25
etadeva paraṃ dhyānaṃ pūjaiṣaiva parā smṛtā 25
25.
ekena eva amṛtena eṣa bodhena svena pūjyate
etat eva param dhyānam pūjā eṣā eva parā smṛtā
etat eva param dhyānam pūjā eṣā eva parā smṛtā
25.
eṣa ekena eva svena amṛtena bodhena pūjyate
etat eva param dhyānam eṣā eva parā pūjā smṛtā
etat eva param dhyānam eṣā eva parā pūjā smṛtā
25.
This (Self/Brahman) is worshipped only by one's own immortal knowledge (bodha). This alone is the supreme meditation (dhyāna), and this worship alone is considered supreme.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एकेन (ekena) - by one, by the single
- एव (eva) - only, just, indeed
- अमृतेन (amṛtena) - by the immortal, by the nectar-like
- एष (eṣa) - this (one)
- बोधेन (bodhena) - by knowledge, by understanding (bodha)
- स्वेन (svena) - by one's own
- पूज्यते (pūjyate) - is worshipped, is honored
- एतत् (etat) - this
- एव (eva) - only, just, indeed
- परम् (param) - supreme, highest
- ध्यानम् (dhyānam) - meditation (dhyāna)
- पूजा (pūjā) - worship
- एषा (eṣā) - this (one)
- एव (eva) - only, just, indeed
- परा (parā) - supreme, highest
- स्मृता (smṛtā) - is considered, is remembered
Words meanings and morphology
एकेन (ekena) - by one, by the single
(numeral)
एव (eva) - only, just, indeed
(indeclinable)
अमृतेन (amṛtena) - by the immortal, by the nectar-like
(adjective)
Instrumental, masculine, singular of amṛta
amṛta - immortal, deathless; nectar
From a- + mṛta ('dead')
Compound type : tatpuruṣa (a+mṛta)
- a – not, non-
indeclinable
negative prefix - mṛta – dead, deceased
adjective (neuter)
Past Passive Participle
PPP of √mṛ (to die)
Root: mṛ (class 6)
एष (eṣa) - this (one)
(pronoun)
Nominative, masculine, singular of etad
etad - this
बोधेन (bodhena) - by knowledge, by understanding (bodha)
(noun)
Instrumental, masculine, singular of bodha
bodha - knowledge, understanding, perception, awakening
From root budh 'to know, understand'
Root: budh (class 1)
स्वेन (svena) - by one's own
(adjective)
Instrumental, masculine, singular of sva
sva - one's own, self
पूज्यते (pūjyate) - is worshipped, is honored
(verb)
3rd person , singular, passive, present indicative (laṭ) of pūj
Passive
Passive present 3rd singular
Root: pūj (class 10)
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etad
etad - this
एव (eva) - only, just, indeed
(indeclinable)
परम् (param) - supreme, highest
(adjective)
Nominative, neuter, singular of para
para - supreme, highest, ultimate, excellent
ध्यानम् (dhyānam) - meditation (dhyāna)
(noun)
Nominative, neuter, singular of dhyāna
dhyāna - meditation, contemplation, thought
From root dhyāi 'to meditate'
Root: dhyāi (class 1)
पूजा (pūjā) - worship
(noun)
Nominative, feminine, singular of pūjā
pūjā - worship, adoration, honor
From root pūj 'to worship'
Root: pūj (class 10)
एषा (eṣā) - this (one)
(pronoun)
Nominative, feminine, singular of etad
etad - this
एव (eva) - only, just, indeed
(indeclinable)
परा (parā) - supreme, highest
(adjective)
Nominative, feminine, singular of para
para - supreme, highest, ultimate, excellent
स्मृता (smṛtā) - is considered, is remembered
(adjective)
Nominative, feminine, singular of smṛta
smṛta - remembered, thought of, traditional, declared
Past Passive Participle
PPP of √smṛ (to remember)
Root: smṛ (class 1)