योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-38, verse-7

चिद्रूपं सूर्यलक्षाभं समस्ताभासभासनम् ।
अन्तस्थचित्प्रकाशं स्वमहंतासारमाश्रयेत् ॥ ७ ॥

cidrūpaṃ sūryalakṣābhaṃ samastābhāsabhāsanam ,
antasthacitprakāśaṃ svamahaṃtāsāramāśrayet 7

7. cidrūpam sūryalakṣābham samastābhāsabhāsanam
antaḥsthacitprakāśam svamahattāsāram āśrayet

7. cidrūpam sūryalakṣābham samastābhāsabhāsanam
antaḥsthacitprakāśam svamahattāsāram āśrayet

7. One should take refuge in (āśrayet) that which is of the nature of pure consciousness (cidrūpam), which radiates like a hundred thousand suns (sūryalakṣābham), which illuminates all other lights (samastābhāsabhāsanam), which is the inner light (prakāśam) of consciousness (cit), and which is the essence (sāram) of one's own true greatness (svamahattā).

Words meanings summery:

• चिद्रूपम् (cidrūpam) - that which is of the nature of pure consciousness (whose form is consciousness, of the nature of consciousness)

• सूर्यलक्षाभम् (sūryalakṣābham) - radiating like a hundred thousand suns (shining like a hundred thousand suns)

• समस्ताभासभासनम् (samastābhāsabhāsanam) - which illuminates all other lights (illuminating all lights/appearances)

• अन्तःस्थचित्प्रकाशम् (antaḥsthacitprakāśam) - which is the inner light of consciousness (the inner light of consciousness)

• स्वमहत्तासारम् (svamahattāsāram) - which is the essence of one's own true greatness (the essence of one's own greatness)

• आश्रयेत् (āśrayet) - one should take refuge in (imperative/optative action) (one should take refuge, one should resort to)

Words meanings and morphology

चिद्रूपम् (cidrūpam) - that which is of the nature of pure consciousness (whose form is consciousness, of the nature of consciousness)

(adjective)

Accusative, neuter, singular of cidrūpa

cidrūpa - of the nature of consciousness, pure consciousness, consciousness-form

Compound type : bahuvrihi (cit+rūpa)

• cit – consciousness, pure intelligence
  noun (feminine)
• rūpa – form, nature, appearance
  noun (neuter)

सूर्यलक्षाभम् (sūryalakṣābham) - radiating like a hundred thousand suns (shining like a hundred thousand suns)

(adjective)

Accusative, neuter, singular of sūryalakṣābha

sūryalakṣābha - shining like a hundred thousand suns

Compound type : tatpurusha (sūrya+lakṣa+ābha)

• sūrya – sun
  noun (masculine)
• lakṣa – a hundred thousand
  noun (neuter)
• ābha – shining, resembling, appearance
  adjective
  from ā-bhā (to shine)
  Prefix: ā
  Root: bhā (class 2)

समस्ताभासभासनम् (samastābhāsabhāsanam) - which illuminates all other lights (illuminating all lights/appearances)

(adjective)

Accusative, neuter, singular of samastābhāsabhāsana

samastābhāsabhāsana - illuminating all appearances/lights

Compound type : tatpurusha (samasta+ābhāsa+bhāsana)

• samasta – all, entire, whole
  adjective
  Past Passive Participle
  from sam-as (to throw together)
  Prefix: sam
  Root: as (class 4)
• ābhāsa – light, luster, appearance, reflection
  noun (masculine)
  from ā-bhās (to shine)
  Prefix: ā
  Root: bhās (class 1)
• bhāsana – shining, illuminating, causing to shine
  noun (neuter)
  action noun from bhās
  Root: bhās (class 1)

अन्तःस्थचित्प्रकाशम् (antaḥsthacitprakāśam) - which is the inner light of consciousness (the inner light of consciousness)

(noun)

Accusative, masculine, singular of antaḥsthacitprakāśa

antaḥsthacitprakāśa - the inner light of consciousness

Compound type : tatpurusha (antaḥstha+cit+prakāśa)

• antar – within, inner
  indeclinable
• stha – standing, abiding, being in
  adjective
  from root sthā (to stand)
  Root: sthā (class 1)
• cit – consciousness, pure intelligence
  noun (feminine)
• prakāśa – light, radiance, manifestation
  noun (masculine)
  from pra-kāś (to shine forth)
  Prefix: pra
  Root: kāś (class 1)

स्वमहत्तासारम् (svamahattāsāram) - which is the essence of one's own true greatness (the essence of one's own greatness)

(noun)

Accusative, masculine, singular of svamahattāsāra

svamahattāsāra - essence of one's own greatness

Compound type : tatpurusha (sva+mahattā+sāra)

• sva – one's own, self
  pronoun
• mahattā – greatness, majesty
  noun (feminine)
  from mahat + suffix tā
• sāra – essence, core, best part
  noun (masculine)

आश्रयेत् (āśrayet) - one should take refuge in (imperative/optative action) (one should take refuge, one should resort to)

(verb)

3rd person , singular, active, optative (vidhi liṅ) of śrī

optative active

root śrī (class 1), optative 3rd person singular with prefix ā-

Prefix: ā

Root: śrī (class 1)