योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-38, verse-27

प्रलपन्विसृजन्गृह्णन्शुद्धसंविन्मयो भवेत् ।
ध्यानामृतेन संपूज्य स्वयमात्मानमीश्वरम् ॥ २७ ॥

pralapanvisṛjangṛhṇanśuddhasaṃvinmayo bhavet ,
dhyānāmṛtena saṃpūjya svayamātmānamīśvaram 27

27. pralapan visṛjan gṛhṇan śuddhasaṃvinmayaḥ bhavet
dhyānāmṛtena sampūjya svayam ātmānam īśvaram

27. dhyānāmṛtena svayam ātmānam īśvaram
sampūjya (paśyan śṛṇvan spṛśan jighran
aśnan gacchan svapan śvasan) pralapan
visṛjan gṛhṇan śuddhasaṃvinmayaḥ bhavet

27. speaking, releasing, or grasping, one should become imbued with pure consciousness (saṃvit). (This is achieved by) having worshipped one's own Self (ātman), the Lord (īśvara), with the nectar of meditation (dhyāna).

Words meanings summery:

• प्रलपन् (pralapan) - speaking, talking (while speaking)

• विसृजन् (visṛjan) - releasing, emitting, creating (while releasing)

• गृह्णन् (gṛhṇan) - grasping, taking (while grasping)

• शुद्धसंविन्मयः (śuddhasaṁvinmayaḥ) - full of pure consciousness

• भवेत् (bhavet) - he should be, he would become

• ध्यानामृतेन (dhyānāmṛtena) - by the nectar of meditation (dhyāna)

• सम्पूज्य (sampūjya) - having worshipped, having honored

• स्वयम् (svayam) - oneself, personally, by oneself

• आत्मानम् (ātmānam) - the Self (ātman)

• ईश्वरम् (īśvaram) - the Lord, the controller (īśvara)

Words meanings and morphology

प्रलपन् (pralapan) - speaking, talking (while speaking)

(adjective)

Nominative, masculine, singular of pralapat

pralapat - speaking, talking

Present Active Participle

Present active participle of pra- + √lap ('to talk')

Prefix: pra

Root: lap (class 1)

विसृजन् (visṛjan) - releasing, emitting, creating (while releasing)

(adjective)

Nominative, masculine, singular of visṛjat

visṛjat - releasing, emitting, creating

Present Active Participle

Present active participle of vi- + √sṛj ('to emit, release')

Prefix: vi

Root: sṛj (class 6)

गृह्णन् (gṛhṇan) - grasping, taking (while grasping)

(adjective)

Nominative, masculine, singular of gṛhṇat

gṛhṇat - grasping, taking

Present Active Participle

Present active participle of √grah ('to grasp'), stem gṛhṇa-

Root: grah (class 9)

शुद्धसंविन्मयः (śuddhasaṁvinmayaḥ) - full of pure consciousness

(adjective)

Nominative, masculine, singular of śuddhasaṃvinmaya

śuddhasaṁvinmaya - full of pure consciousness

Compound type : tatpuruṣa (śuddha+saṃvit+maya)

• śuddha – pure, clean
  adjective (masculine)
  Past Passive Participle
  PPP of √śudh ('to purify')
  Root: śudh (class 4)
• saṃvit – consciousness, knowledge, intelligence
  noun (feminine)
  From sam- + √vid ('to know')
  Prefix: sam
  Root: vid (class 2)
• maya – full of, consisting of, made of
  suffix (masculine)
  Suffix indicating 'full of' or 'consisting of'

भवेत् (bhavet) - he should be, he would become

(verb)

3rd person , singular, active, present optative (vidhi liṅ) of bhū

Optative

Optative present 3rd singular

Root: bhū (class 1)

ध्यानामृतेन (dhyānāmṛtena) - by the nectar of meditation (dhyāna)

(noun)

Instrumental, neuter, singular of dhyānāmṛta

dhyānāmṛta - nectar of meditation

Compound type : tatpuruṣa (dhyāna+amṛta)

• dhyāna – meditation, contemplation
  noun (neuter)
  From root dhyāi 'to meditate'
  Root: dhyāi (class 1)
• amṛta – nectar, immortality
  noun (neuter)
  From a- + mṛta ('dead')
  Prefix: a
  Root: mṛ (class 6)

सम्पूज्य (sampūjya) - having worshipped, having honored

(indeclinable)

Absolutive/Gerund

Absolutive (gerund) of sam- + √pūj ('to worship')

Prefix: sam

Root: pūj (class 10)

स्वयम् (svayam) - oneself, personally, by oneself

(indeclinable)

आत्मानम् (ātmānam) - the Self (ātman)

(noun)

Accusative, masculine, singular of ātman

ātman - Self, soul, essence, breath

Root: an (class 2)

ईश्वरम् (īśvaram) - the Lord, the controller (īśvara)

(noun)

Accusative, masculine, singular of īśvara

īśvara - Lord, master, supreme being, controller

From root īś ('to rule, own')

Root: īś (class 2)