योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-38, verse-5

पूजाक्रमेषु सर्वेषु देहगेहं पवित्रकम् ।
त्याज्यं देहावबोधात्म परं यत्नात्पवित्रकम् ॥ ५ ॥

pūjākrameṣu sarveṣu dehagehaṃ pavitrakam ,
tyājyaṃ dehāvabodhātma paraṃ yatnātpavitrakam 5

5. pūjākrameṣu sarveṣu dehageham pavitrakam
tyājyam dehavabodhātma param yatnāt pavitrakam

5. sarveṣu pūjākrameṣu dehageham pavitrakam [asti] tu
dehavabodhātma param yatnāt tyājyam [tat] pavitrakam [asti]

5. Among all methods of worship, the 'body-house' (deha-geham) is considered pure. However, the self (ātman) that identifies with the understanding of the body (dehavabodhātma) must be abandoned with great effort; that is the supreme (param) purification.

Words meanings summery:

• पूजाक्रमेषु (pūjākrameṣu) - in all methods of worship (in the methods of worship, in the steps of adoration)

• सर्वेषु (sarveṣu) - in all (methods of worship) (in all, in all of them)

• देहगेहम् (dehageham) - the body considered as a house (for the self) (body-house)

• पवित्रकम् (pavitrakam) - is considered pure/holy (pure, sacred, holy)

• त्याज्यम् (tyājyam) - must be abandoned/discarded (to be abandoned, to be given up, to be discarded)

• देहवबोधात्म (dehavabodhātma) - the self (ātman) that identifies itself with the understanding of the body (one whose self (ātman) is the understanding of the body, body-conscious self)

• परम् (param) - supreme (as in highest purification) (supreme, highest, ultimate; very, exceedingly)

• यत्नात् (yatnāt) - with great effort (by effort, with exertion, diligently)

• पवित्रकम् (pavitrakam) - purification (as a result of abandoning body-identification) (pure, sacred, holy; means of purification)

Words meanings and morphology

पूजाक्रमेषु (pūjākrameṣu) - in all methods of worship (in the methods of worship, in the steps of adoration)

(noun)

Locative, masculine, plural of pūjākrama

pūjākrama - method/order of worship, ritual procedure

Compound type : tatpurusha (pūjā+krama)

• pūjā – worship, adoration, reverence
  noun (feminine)
• krama – step, order, sequence, method
  noun (masculine)
  Root: kram (class 1)

सर्वेषु (sarveṣu) - in all (methods of worship) (in all, in all of them)

(pronoun)

Locative, masculine, plural of sarva

sarva - all, every, entire

देहगेहम् (dehageham) - the body considered as a house (for the self) (body-house)

(noun)

Nominative, neuter, singular of dehageha

dehageha - body-house (metaphor for the physical body)

Compound type : tatpurusha (deha+geha)

• deha – body
  noun (masculine)
• geha – house, dwelling, home
  noun (neuter)

पवित्रकम् (pavitrakam) - is considered pure/holy (pure, sacred, holy)

(adjective)

Nominative, neuter, singular of pavitraka

pavitraka - pure, holy, sacred; a purificatory means

diminutive/emphatic form of pavitra

त्याज्यम् (tyājyam) - must be abandoned/discarded (to be abandoned, to be given up, to be discarded)

(gerundive)

देहवबोधात्म (dehavabodhātma) - the self (ātman) that identifies itself with the understanding of the body (one whose self (ātman) is the understanding of the body, body-conscious self)

(noun)

Nominative, masculine, singular of dehavabodhātman

dehavabodhātman - one whose self is the understanding of the body, body-conscious soul

Compound type : bahuvrihi (deha+avabodha+ātman)

• deha – body
  noun (masculine)
• avabodha – understanding, comprehension, perception
  noun (masculine)
  from ava-budh (to understand)
  Prefix: ava
  Root: budh (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

परम् (param) - supreme (as in highest purification) (supreme, highest, ultimate; very, exceedingly)

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, excellent, another

यत्नात् (yatnāt) - with great effort (by effort, with exertion, diligently)

(noun)

Ablative, masculine, singular of yatna

yatna - effort, exertion, endeavor

Root: yat (class 1)

पवित्रकम् (pavitrakam) - purification (as a result of abandoning body-identification) (pure, sacred, holy; means of purification)

(noun)

Nominative, neuter, singular of pavitraka

pavitraka - pure, holy, sacred; a purificatory means

diminutive/emphatic form of pavitra