योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-38, verse-37

एतत्पवित्रमखिलाघविघातहेतुं यस्त्वाचरिष्यति नरः क्षणमप्यखिन्नः ।
तं वन्दयिष्यति सुरासुरलोकपूगः प्राप्तास्पदं जगति मामिव मुक्तमात्मन् ॥ ३७ ॥

etatpavitramakhilāghavighātahetuṃ yastvācariṣyati naraḥ kṣaṇamapyakhinnaḥ ,
taṃ vandayiṣyati surāsuralokapūgaḥ prāptāspadaṃ jagati māmiva muktamātman 37

37. etat pavitram akhilāghavighātahetum yaḥ
tu ācariṣyati naraḥ kṣaṇam api akhinnaḥ
| tam vandayiṣyati surāsuralokapūgaḥ
prāptāspadam jagati mām iva muktam ātman ||

37. ātman! yaḥ naraḥ akhinnaḥ (san) etat pavitram akhilāghavighātahetum (karma) kṣaṇam api ācariṣyati,
tam surāsuralokapūgaḥ mām iva jagati prāptāspadam muktam vandayiṣyati

37. O self (ātman), that unwearied person who practices this sacred (ritual), which is the cause of destroying all sins, even for a moment, him the multitudes of gods and demons will worship, just as they worship me, who has attained a liberated state (mokṣa) in the world.

Words meanings summery:

• एतत् (etat) - this (neuter)

• पवित्रम् (pavitram) - sacred, pure, holy thing

• अखिलाघविघातहेतुम् (akhilāghavighātahetum) - the cause of destroying all sins

• यः (yaḥ) - who, which (masculine)

• तु (tu) - but, indeed, on the other hand

• आचरिष्यति (ācariṣyati) - will practice, will perform

• नरः (naraḥ) - a person, a man

• क्षणम् (kṣaṇam) - moment, instant

• अपि (api) - even, also, too

• अखिन्नः (akhinnaḥ) - unwearied, untroubled

• तम् (tam) - him, that (masculine)

• वन्दयिष्यति (vandayiṣyati) - will worship, will praise

• सुरासुरलोकपूगः (surāsuralokapūgaḥ) - multitude of worlds of gods and demons

• प्राप्तास्पदम् (prāptāspadam) - having attained a place/state

• जगति (jagati) - in the world

• माम् (mām) - me

• इव (iva) - like, as

• मुक्तम् (muktam) - liberated, released

• आत्मन् (ātman) - O self, O spirit

Words meanings and morphology

एतत् (etat) - this (neuter)

(pronoun)

neuter, singular of etad

etad - this

पवित्रम् (pavitram) - sacred, pure, holy thing

(adjective)

neuter, singular of pavitra

pavitra - pure, sacred, holy; a purifier

अखिलाघविघातहेतुम् (akhilāghavighātahetum) - the cause of destroying all sins

(noun)

Accusative, masculine, singular of akhilāghavighātahetu

akhilāghavighātahetu - cause of destroying all sins

Compound type : tatpuruṣa (akhila+agha+vighāta+hetu)

• akhila – all, entire
  adjective
• agha – sin, evil
  noun (neuter)
• vighāta – destruction, obstruction
  noun (masculine)
  Prefix: vi
  Root: han
• hetu – cause, reason
  noun (masculine)

यः (yaḥ) - who, which (masculine)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which

तु (tu) - but, indeed, on the other hand

(indeclinable)

आचरिष्यति (ācariṣyati) - will practice, will perform

(verb)

3rd person , singular, active, future (ḷṛṭ) of ācar

Prefix: ā

Root: car (class 1)

नरः (naraḥ) - a person, a man

(noun)

Nominative, masculine, singular of nara

nara - man, person

क्षणम् (kṣaṇam) - moment, instant

(noun)

Accusative, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, leisure

अपि (api) - even, also, too

(indeclinable)

अखिन्नः (akhinnaḥ) - unwearied, untroubled

(adjective)

Nominative, masculine, singular of akhinna

akhinna - unwearied, untroubled, not sorrowful

Past Passive Participle (negative compound)

Compound with a- (negative) + khinna (PPP of khid).

Root: khid (class 7)

तम् (tam) - him, that (masculine)

(pronoun)

Accusative, masculine, singular of tad

tad - that

वन्दयिष्यति (vandayiṣyati) - will worship, will praise

(verb)

3rd person , singular, active, future (ḷṛṭ) of vandaya

Root: vand (class 1)

सुरासुरलोकपूगः (surāsuralokapūgaḥ) - multitude of worlds of gods and demons

(noun)

Nominative, masculine, singular of surāsuralokapūga

surāsuralokapūga - multitude of gods, asuras, and people/worlds

Compound type : dvandva-tatpuruṣa (sura+asura+loka+pūga)

• sura – god, deity
  noun (masculine)
• asura – demon, anti-god
  noun (masculine)
• loka – world, people, realm
  noun (masculine)
• pūga – multitude, heap, crowd
  noun (masculine)

प्राप्तास्पदम् (prāptāspadam) - having attained a place/state

(adjective)

Accusative, masculine, singular of prāptāspada

prāptāspada - one who has attained a position/state

Compound type : bahuvrīhi (prāpta+āspada)

• prāpta – attained, reached
  adjective (masculine)
  Past Passive Participle
  From root āp with prefix pra.
  Prefix: pra
  Root: āp (class 5)
• āspada – place, position, abode
  noun (neuter)

जगति (jagati) - in the world

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, moving

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

इव (iva) - like, as

(indeclinable)

मुक्तम् (muktam) - liberated, released

(adjective)

Accusative, masculine, singular of mukta

mukta - liberated, released, free (mokṣa)

Past Passive Participle

From root muc.

Root: muc (class 6)

आत्मन् (ātman) - O self, O spirit

(noun)

Vocative, masculine, singular of ātman

ātman - self, soul, spirit, essence (ātman)