योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-24, verse-6

पदमासादयन्त्येतत्कथं सामान्यबुद्धयः ।
आत्मचिन्ताविलासिन्यास्तस्याः सख्यो महामुने ॥ ६ ॥

padamāsādayantyetatkathaṃ sāmānyabuddhayaḥ ,
ātmacintāvilāsinyāstasyāḥ sakhyo mahāmune 6

6. padam āsādayanti etat katham sāmānyabuddhayaḥ
ātmacintāvilāsinyāḥ tasyāḥ sakhyaḥ mahāmune

6. mahāmune sāmānyabuddhayaḥ ātmacintāvilāsinyāḥ
tasyāḥ sakhyaḥ padam etat katham āsādayanti

6. O great sage, how do people of ordinary understanding attain the state of companions to that one who revels in contemplation of the self (ātman)?

Words meanings summery:

• पदम् (padam) - the state or position (state, position, place, footstep)

• आसादयन्ति (āsādayanti) - they attain, they reach, they obtain

• एतत् (etat) - this state (referring to 'padam') (this, this one)

• कथम् (katham) - how, why, in what manner

• सामान्यबुद्धयः (sāmānyabuddhayaḥ) - those of ordinary intellect or understanding

• आत्मचिन्ताविलासिन्याः (ātmacintāvilāsinyāḥ) - of the one who delights in contemplation of the self

• तस्याः (tasyāḥ) - of that one (referring to the 'ātmacintāvilāsinī') (of her, of that)

• सख्यः (sakhyaḥ) - female companions or associates (companions, female friends)

• महामुने (mahāmune) - addressing Vasiṣṭha or another prominent sage (O great sage)

Words meanings and morphology

पदम् (padam) - the state or position (state, position, place, footstep)

(noun)

Accusative, neuter, singular of pada

pada - foot, step, mark, position, state, word, quarter (of a verse)

आसादयन्ति (āsādayanti) - they attain, they reach, they obtain

(verb)

3rd person , plural, active, present (lat) of āsādaya

causative/denominative root

From root sad (to sit) with upasargas ā-sam, causative form, active voice

Prefixes: ā+sam

Root: sad (class 1)

एतत् (etat) - this state (referring to 'padam') (this, this one)

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one, that

कथम् (katham) - how, why, in what manner

(indeclinable)

सामान्यबुद्धयः (sāmānyabuddhayaḥ) - those of ordinary intellect or understanding

(noun)

Nominative, feminine, plural of sāmānyabuddhi

sāmānyabuddhi - ordinary intellect, common understanding

Compound type : karmadhāraya (sāmānya+buddhi)

• sāmānya – ordinary, common, general
  adjective (neuter)
• buddhi – intellect, understanding, discernment, perception
  noun (feminine)
  From root budh (to know)
  Root: budh (class 1)

आत्मचिन्ताविलासिन्याः (ātmacintāvilāsinyāḥ) - of the one who delights in contemplation of the self

(noun)

Genitive, feminine, singular of ātmacintāvilāsinī

ātmacintāvilāsinī - one who delights or revels in contemplation of the self

Compound type : tatpuruṣa (ātman+cintā+vilāsinī)

• ātman – self, soul, supreme spirit, essence
  noun (masculine)
• cintā – thought, concern, contemplation, reflection
  noun (feminine)
  From root cit (to perceive, think)
  Root: cit (class 1)
• vilāsinī – a playful or charming woman, one who sports or delights
  noun (feminine)
  nominalized feminine of 'vilāsin'
  From root las (to sport, play) with vi- prefix
  Prefix: vi
  Root: las (class 1)

तस्याः (tasyāḥ) - of that one (referring to the 'ātmacintāvilāsinī') (of her, of that)

(pronoun)

Genitive, feminine, singular of tad

tad - that, he, she, it

सख्यः (sakhyaḥ) - female companions or associates (companions, female friends)

(noun)

Nominative, feminine, plural of sakhī

sakhī - female friend, companion, associate

महामुने (mahāmune) - addressing Vasiṣṭha or another prominent sage (O great sage)

(noun)

Vocative, masculine, singular of mahāmuni

mahāmuni - great sage, great ascetic

Compound type : karmadhāraya (mahā+muni)

• mahā – great, large, mighty
  adjective (masculine)
• muni – sage, ascetic, contemplative one
  noun (masculine)