योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-24, verse-38

अविरतगतयोर्गतिं विदित्वा हृदि मरुतोरनुसृत्य चोदितां ताम् ।
न पुनरिह हि जायते महात्मन्मुदितमनाः पुरुषः प्रणष्टपाशः ॥ ३८ ॥

aviratagatayorgatiṃ viditvā hṛdi marutoranusṛtya coditāṃ tām ,
na punariha hi jāyate mahātmanmuditamanāḥ puruṣaḥ praṇaṣṭapāśaḥ 38

38. aviratagatayoḥ gatim viditvā hṛdi
marutoḥ anusṛtya coditām tām na
punaḥ iha hi jāyate mahātman
muditamanāḥ puruṣaḥ praṇaṣṭapāśaḥ

38. mahātman,
hṛdi aviratagatayoḥ marutoḥ coditām tām gatim viditvā anusṛtya,
muditamanāḥ praṇaṣṭapāśaḥ puruṣaḥ,
punaḥ iha na hi jāyate.

38. O great soul (mahātman), a conscious being (puruṣa) who understands the uninterrupted movement of the two vital energies (marut) within the heart, and follows that guided course, becomes joyful in mind and has his bonds destroyed. Such a person is indeed not born again in this world.

Words meanings summery:

• अविरतगतयोः (aviratagatayoḥ) - of the two vital energies (prāṇa and apāna) (of the continuously moving ones, of those whose motion is unceasing)

• गतिम् (gatim) - movement, course, path

• विदित्वा (viditvā) - having known, having understood

• हृदि (hṛdi) - in the heart

• मरुतोः (marutoḥ) - of the two main vital energies (prāṇa and apāna) (of the two vital airs, of the two winds)

• अनुसृत्य (anusṛtya) - having followed, having pursued

• चोदिताम् (coditām) - impelled, directed, guided

• ताम् (tām) - that movement (that)

• न (na) - not

• पुनः (punaḥ) - again, further

• इह (iha) - here, in this world

• हि (hi) - indeed, surely

• जायते (jāyate) - is born, arises

• महात्मन् (mahātman) - O Vasiṣṭha (O great soul, O noble one)

• मुदितमनाः (muditamanāḥ) - whose mind is delighted, cheerful in mind

• पुरुषः (puruṣaḥ) - the conscious being, person

• प्रणष्टपाशः (praṇaṣṭapāśaḥ) - whose bonds are destroyed, freed from fetters

Words meanings and morphology

अविरतगतयोः (aviratagatayoḥ) - of the two vital energies (prāṇa and apāna) (of the continuously moving ones, of those whose motion is unceasing)

(adjective)

Genitive, masculine, dual of aviratagati

aviratagati - unceasing motion, continuous movement

Compound type : karmadhāraya (avirata+gati)

• avirata – uninterrupted, continuous, unceasing
  adjective
  Past Passive Participle
  From a- (neg.) + vi- (intensive) + root ram (to stop)
  Prefixes: a+vi
  Root: ram (class 1)
• gati – movement, course, motion, going
  noun (feminine)
  From root gam (to go)
  Root: gam (class 1)

Note: Agrees with 'marutoḥ'.

गतिम् (gatim) - movement, course, path

(noun)

Accusative, feminine, singular of gati

gati - movement, course, motion, going

From root gam (to go)

Root: gam (class 1)

विदित्वा (viditvā) - having known, having understood

(indeclinable)

Absolutive (gerund)

Formed from root vid with suffix -tvā.

Root: vid (class 2)

हृदि (hṛdi) - in the heart

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, breast

मरुतोः (marutoḥ) - of the two main vital energies (prāṇa and apāna) (of the two vital airs, of the two winds)

(noun)

Genitive, masculine, dual of marut

marut - wind, air, vital air, god of wind

अनुसृत्य (anusṛtya) - having followed, having pursued

(indeclinable)

Absolutive (gerund)

Formed from prefix anu- + root sṛ with suffix -ya.

Prefix: anu

Root: sṛ (class 1)

चोदिताम् (coditām) - impelled, directed, guided

(adjective)

Accusative, feminine, singular of codita

codita - impelled, directed, urged, instigated

Past Passive Participle

From root cud (to impel, to urge)

Root: cud (class 10)

Note: Agrees with 'gatim'.

ताम् (tām) - that movement (that)

(pronoun)

Accusative, feminine, singular of tad

tad - that, this

Note: Refers to 'gatim'.

न (na) - not

(indeclinable)

पुनः (punaḥ) - again, further

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

हि (hi) - indeed, surely

(indeclinable)

जायते (jāyate) - is born, arises

(verb)

3rd person , singular, middle, present (laṭ) of jan

Present Middle

Class 4 verb, Atmanepada.

Root: jan (class 4)

महात्मन् (mahātman) - O Vasiṣṭha (O great soul, O noble one)

(noun)

Vocative, masculine, singular of mahātman

mahātman - great soul, great self, noble mind, a great person

Compound of mahā (great) + ātman (self/soul).

Compound type : karmadhāraya (mahat+ātman)

• mahat – great, large, mighty
  adjective
• ātman – self, soul, spirit, ego, essential nature
  noun (masculine)

मुदितमनाः (muditamanāḥ) - whose mind is delighted, cheerful in mind

(adjective)

Nominative, masculine, singular of muditamanas

muditamanas - joyful-minded, cheerful, delighted in mind

Bahuvrīhi compound: mudita (delighted) + manas (mind).

Compound type : bahuvrīhi (mudita+manas)

• mudita – delighted, joyful, pleased
  adjective
  Past Passive Participle
  From root mud (to rejoice).
  Root: mud (class 1)
• manas – mind, intellect, understanding
  noun (neuter)
  From root man (to think).
  Root: man (class 4)

Note: Agrees with 'puruṣaḥ'.

पुरुषः (puruṣaḥ) - the conscious being, person

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - person, man, human being, the Supreme Being, conscious being

प्रणष्टपाशः (praṇaṣṭapāśaḥ) - whose bonds are destroyed, freed from fetters

(adjective)

Nominative, masculine, singular of praṇaṣṭapāśa

praṇaṣṭapāśa - whose bonds are destroyed, freed from fetters

Bahuvrīhi compound: praṇaṣṭa (destroyed) + pāśa (bond).

Compound type : bahuvrīhi (praṇaṣṭa+pāśa)

• praṇaṣṭa – destroyed, lost, ruined
  adjective
  Past Passive Participle
  From prefix pra- + root naś (to perish, be lost).
  Prefix: pra
  Root: naś (class 4)
• pāśa – bond, fetter, snare, tie
  noun (masculine)

Note: Agrees with 'puruṣaḥ'.