योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-24, verse-1

भुशुण्ड उवाच ।
एकैव केवला दृष्टिर्निरापाया गतभ्रमा ।
विद्यते सर्ववित्त्वेषु सर्वश्रेष्ठा समुन्नता ॥ १ ॥

bhuśuṇḍa uvāca ,
ekaiva kevalā dṛṣṭirnirāpāyā gatabhramā ,
vidyate sarvavittveṣu sarvaśreṣṭhā samunnatā 1

1. bhuśuṇḍaḥ uvāca ekā eva kevalā dṛṣṭiḥ nirāpāyā
gatabhramā vidyate sarvavittveṣu sarvaśreṣṭhā samunnatā

1. bhuśuṇḍaḥ uvāca.
ekā eva kevalā dṛṣṭiḥ nirāpāyā gatabhramā sarvavittveṣu sarvaśreṣṭhā samunnatā vidyate.

1. Bhuśuṇḍa said: There exists only one unique vision (dṛṣṭi) that is free from harm and devoid of delusion (bhrama). It is the most excellent and exalted among all forms of knowing.

Words meanings summery:

• भुशुण्डः (bhuśuṇḍaḥ) - Bhuśuṇḍa (Bhuśuṇḍa (proper noun, a sage's name))

• उवाच (uvāca) - said (he said, spoke)

• एका (ekā) - only one (one, single, unique)

• एव (eva) - only (only, just, indeed, precisely)

• केवला (kevalā) - unique (alone, only, unique, pure, absolute)

• दृष्टिः (dṛṣṭiḥ) - vision (dṛṣṭi) (vision, sight, view, understanding, insight)

• निरापाया (nirāpāyā) - free from harm (free from harm, danger, or loss; safe)

• गतभ्रमा (gatabhramā) - devoid of delusion (bhrama) (free from delusion, delusion gone)

• विद्यते (vidyate) - exists (it exists, is found, is)

• सर्ववित्त्वेषु (sarvavittveṣu) - among all forms of knowing (among all forms of knowing, in all knowledge)

• सर्वश्रेष्ठा (sarvaśreṣṭhā) - the most excellent (most excellent of all, supreme)

• समुन्नता (samunnatā) - exalted (exalted, elevated, lofty, prominent)

Words meanings and morphology

भुशुण्डः (bhuśuṇḍaḥ) - Bhuśuṇḍa (Bhuśuṇḍa (proper noun, a sage's name))

(proper noun)

Nominative, masculine, singular of bhuśuṇḍa

bhuśuṇḍa - Name of a mythical sage or crow

उवाच (uvāca) - said (he said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense (liṭ) 3rd person singular of root √vac (to speak).

Root: vac (class 2)

एका (ekā) - only one (one, single, unique)

(adjective)

Nominative, feminine, singular of eka

eka - one, single, unique, identical

Note: Agrees with `dṛṣṭiḥ`.

एव (eva) - only (only, just, indeed, precisely)

(indeclinable)

Note: Emphatic particle.

केवला (kevalā) - unique (alone, only, unique, pure, absolute)

(adjective)

Nominative, feminine, singular of kevala

kevala - alone, only, unique, absolute, pure, mere

Note: Agrees with `dṛṣṭiḥ`.

दृष्टिः (dṛṣṭiḥ) - vision (dṛṣṭi) (vision, sight, view, understanding, insight)

(noun)

Nominative, feminine, singular of dṛṣṭi

dṛṣṭi - sight, vision, view, understanding, insight, perception

Derived from root √dṛś (to see) with suffix -ti.

Root: dṛś (class 1)

निरापाया (nirāpāyā) - free from harm (free from harm, danger, or loss; safe)

(adjective)

Nominative, feminine, singular of nirāpāya

nirāpāya - free from harm, danger, loss; safe, secure

Negative compound (na-irāpāya) or privative compound (nir-āpāya).

Compound type : bahuvrīhi (nis+āpāya)

• nis – without, out of, free from
  prefix
• āpāya – harm, danger, loss, destruction
  noun (masculine)
  From prefix ā- + root √i (to go) + suffix -a.
  Prefix: ā
  Root: i (class 2)

Note: Agrees with `dṛṣṭiḥ`.

गतभ्रमा (gatabhramā) - devoid of delusion (bhrama) (free from delusion, delusion gone)

(adjective)

Nominative, feminine, singular of gatabhrama

gatabhrama - one whose delusion has gone, free from error/delusion

Compound type : bahuvrīhi (gata+bhrama)

• gata – gone, passed, departed, removed
  adjective
  Past Passive Participle
  From root √gam (to go) with suffix -ta.
  Root: gam (class 1)
• bhrama – delusion, error, wandering, confusion
  noun (masculine)
  From root √bhram (to wander, be confused) with suffix -a.
  Root: bhram (class 1)

Note: Agrees with `dṛṣṭiḥ`.

विद्यते (vidyate) - exists (it exists, is found, is)

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root √vid (to be, exist) in the ātmanepada, 3rd person singular, present tense (laṭ).

Root: vid (class 4)

सर्ववित्त्वेषु (sarvavittveṣu) - among all forms of knowing (among all forms of knowing, in all knowledge)

(noun)

Locative, neuter, plural of sarvavittva

sarvavittva - state of knowing all, omniscience, all forms of knowledge/knowing

Compound type : tatpuruṣa (sarva+vittva)

• sarva – all, every, whole
  adjective
• vittva – state of knowing, knowledge, wisdom
  noun (neuter)
  From vid (knower) + -tva (suffix for abstract noun).

सर्वश्रेष्ठा (sarvaśreṣṭhā) - the most excellent (most excellent of all, supreme)

(adjective)

Nominative, feminine, singular of sarvaśreṣṭha

sarvaśreṣṭha - most excellent of all, supreme, best among all

Compound type : tatpuruṣa (sarva+śreṣṭha)

• sarva – all, every, whole
  adjective
• śreṣṭha – best, most excellent, supreme
  adjective
  Superlative degree of praśasya (praiseworthy).

Note: Agrees with `dṛṣṭiḥ`.

समुन्नता (samunnatā) - exalted (exalted, elevated, lofty, prominent)

(adjective)

Nominative, feminine, singular of samunnata

samunnata - elevated, exalted, lofty, high, prominent

Past Passive Participle

From prefixes sam- and ud- + root √nam (to bend) with suffix -ta.

Prefixes: sam+ud

Root: nam (class 1)

Note: Agrees with `dṛṣṭiḥ`.