योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-24, verse-32

तयोरनुसरन्नित्यं मुने गतिमहं स्थितः ।
शीतोष्णवपुषोर्नित्यं नित्यमम्बरपान्थयोः ॥ ३२ ॥

tayoranusarannityaṃ mune gatimahaṃ sthitaḥ ,
śītoṣṇavapuṣornityaṃ nityamambarapānthayoḥ 32

32. tayoḥ anusaran nityam mune gatim aham sthitaḥ
śītoṣṇavapuṣoḥ nityam nityam ambarapānthayoḥ

32. mune aham nityam tayoḥ gatim anusaran sthitaḥ
nityam śītoṣṇavapuṣoḥ nityam ambarapānthayoḥ

32. O sage (mune), I constantly observe the movement of those two [winds], which are perpetually hot and cold in their intrinsic nature (vapus), and eternally traverse the expanse (ambara).

Words meanings summery:

• तयोः (tayoḥ) - of prāṇa and apāna (of those two, their)

• अनुसरन् (anusaran) - observing (their movement) (following, pursuing)

• नित्यम् (nityam) - constantly, eternally, always

• मुने (mune) - O sage

• गतिम् (gatim) - movement, course, path

• अहम् (aham) - the speaker (Vayu) (I)

• स्थितः (sthitaḥ) - remaining (observing) (situated, standing, remaining)

• शीतोष्णवपुषोः (śītoṣṇavapuṣoḥ) - of the two whose nature (vapus) is cold and hot

• नित्यम् (nityam) - constantly, eternally, always

• नित्यम् (nityam) - constantly, eternally, always

• अम्बरपान्थयोः (ambarapānthayoḥ) - of the two wanderers in the sky/expanse

Words meanings and morphology

तयोः (tayoḥ) - of prāṇa and apāna (of those two, their)

(pronoun)

Genitive, masculine, dual of tad

tad - that, those

अनुसरन् (anusaran) - observing (their movement) (following, pursuing)

(adjective)

Nominative, masculine, singular of anusarat

anusarat - following, pursuing, accompanying

Present Active Participle

Derived from 'anu-sṛ' (to follow, to go after).

Prefix: anu

Root: sṛ (class 1)

नित्यम् (nityam) - constantly, eternally, always

(indeclinable)

Note: Adverb modifying 'anusaran'.

मुने (mune) - O sage

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, seer

Root: man (class 4)

गतिम् (gatim) - movement, course, path

(noun)

Accusative, feminine, singular of gati

gati - movement, course, path, state

Derived from root 'gam' (to go).

Root: gam (class 1)

Note: Object of 'anusaran'.

अहम् (aham) - the speaker (Vayu) (I)

(pronoun)

Nominative, singular of aham

aham - I (first person singular pronoun)

स्थितः (sthitaḥ) - remaining (observing) (situated, standing, remaining)

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, standing, situated, remaining

Past Passive Participle

Derived from root 'sthā' (to stand, to remain).

Root: sthā (class 1)

शीतोष्णवपुषोः (śītoṣṇavapuṣoḥ) - of the two whose nature (vapus) is cold and hot

(adjective)

Genitive, masculine, dual of śītoṣṇavapus

śītoṣṇavapus - having a nature of cold and heat

Bahuvrīhi compound of 'śīta' (cold), 'uṣṇa' (hot), and 'vapus' (body, form, nature).

Compound type : bahuvrīhi (śīta+uṣṇa+vapus)

• śīta – cold, cool
  adjective (neuter)
  Root: śyai (class 1)
• uṣṇa – hot, warm
  adjective (neuter)
  Root: uṣ (class 1)
• vapus – body, form, nature
  noun (neuter)
  Root: vap (class 1)

Note: Describes prāṇa and apāna.

नित्यम् (nityam) - constantly, eternally, always

(indeclinable)

Note: Adverb, emphasizing eternality.

नित्यम् (nityam) - constantly, eternally, always

(indeclinable)

Note: Adverb, further emphasizing eternality.

अम्बरपान्थयोः (ambarapānthayoḥ) - of the two wanderers in the sky/expanse

(noun)

Genitive, masculine, dual of ambarapāntha

ambarapāntha - wanderer in the sky/expanse

Tatpuruṣa compound.

Compound type : tatpuruṣa (ambara+pāntha)

• ambara – sky, atmosphere, space
  noun (neuter)
• pāntha – traveler, wanderer
  noun (masculine)
  From 'path' (path, way) + suffix '-tha'.
  Root: path

Note: Describes prāṇa and apāna.