योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-24, verse-5

युष्मदादिषु सुप्रापा दुष्प्रापैवास्मदादिषु ।
समस्तकलनातीतं परां कोटिमुपागतम् ॥ ५ ॥

yuṣmadādiṣu suprāpā duṣprāpaivāsmadādiṣu ,
samastakalanātītaṃ parāṃ koṭimupāgatam 5

5. yuṣmadādiṣu suprāpā duṣprāpā eva asmadādiṣu
samastakalanātītam parām koṭim upāgatam

5. yuṣmadādiṣu suprāpā duṣprāpā eva asmadādiṣu
samastakalanātītam parām koṭim upāgatam

5. This (contemplation of the self (ātman)) is easily attainable by you (plural) and those like you, but indeed difficult to attain by us (plural) and those like us. It (the ultimate state) has reached the supreme point, transcending all mental constructs.

Words meanings summery:

• युष्मदादिषु (yuṣmadādiṣu) - Refers to enlightened or advanced beings. (among you and the like, for you and others.)

• सुप्रापा (suprāpā) - Qualifies `ātmacintā` (implied). (easily attainable, easy to obtain.)

• दुष्प्रापा (duṣprāpā) - Qualifies `ātmacintā` (implied). (difficult to attain, hard to obtain.)

• एव (eva) - indeed, certainly, only, just.

• अस्मदादिषु (asmadādiṣu) - Refers to ordinary, unenlightened beings. (among us and the like, for us and others.)

• समस्तकलनातीतम् (samastakalanātītam) - Describes the ultimate state or reality attained through self-contemplation. (gone beyond all mental constructs/conceptions/calculations.)

• पराम् (parām) - supreme, highest, ultimate (accusative feminine).

• कोटिम् (koṭim) - highest point, supreme state, limit, apex (accusative feminine).

• उपागतम् (upāgatam) - Refers to the ultimate state or reality, which is implied as the object of `ātmacintā` or its result. (reached, attained, approached (neuter).)

Words meanings and morphology

युष्मदादिषु (yuṣmadādiṣu) - Refers to enlightened or advanced beings. (among you and the like, for you and others.)

(noun)

Locative, masculine, plural of yuṣmadādi

yuṣmadādi - you and others like you.

Compound type : tatpuruṣa (yuṣmad+ādi)

• yuṣmad – you (plural or singular).
  pronoun
  Base form of the second person pronoun.
• ādi – beginning, starting with, and so on, others.
  noun (masculine)
  From `ā-dā` (to take up).
  Prefix: ā
  Root: dā (class 1)

सुप्रापा (suprāpā) - Qualifies `ātmacintā` (implied). (easily attainable, easy to obtain.)

(adjective)

Nominative, feminine, singular of suprāpa

suprāpa - easily attainable, easy to obtain (feminine).

Gerundive / Future Passive Participle

`su` (good, easy) + `prāpya` (to be obtained). From `pra-āp` (to obtain).

Compound type : tatpuruṣa (su+prāpa)

• su – good, well, easy, excellent.
  indeclinable
• prāpa – attainable, to be obtained.
  adjective
  Gerundive / Future Passive Participle
  From `pra-āp` (to obtain, reach).
  Prefix: pra
  Root: āp (class 5)

दुष्प्रापा (duṣprāpā) - Qualifies `ātmacintā` (implied). (difficult to attain, hard to obtain.)

(adjective)

Nominative, feminine, singular of duṣprāpa

duṣprāpa - difficult to attain, hard to obtain (feminine).

Gerundive / Future Passive Participle

`dus` (bad, difficult) + `prāpya` (to be obtained). From `pra-āp` (to obtain).

Compound type : tatpuruṣa (dus+prāpa)

• dus – bad, ill, difficult, hard.
  indeclinable
• prāpa – attainable, to be obtained.
  adjective
  Gerundive / Future Passive Participle
  From `pra-āp` (to obtain, reach).
  Prefix: pra
  Root: āp (class 5)

एव (eva) - indeed, certainly, only, just.

(indeclinable)

Emphatic particle.

अस्मदादिषु (asmadādiṣu) - Refers to ordinary, unenlightened beings. (among us and the like, for us and others.)

(noun)

Locative, masculine, plural of asmadādi

asmadādi - us and others like us.

Compound of `asmad` (we) and `ādi` (beginning, and others).

Compound type : tatpuruṣa (asmad+ādi)

• asmad – we, I.
  pronoun
  Base form of the first person pronoun.
• ādi – beginning, starting with, and so on, others.
  noun (masculine)
  From `ā-dā` (to take up).
  Prefix: ā
  Root: dā (class 1)

समस्तकलनातीतम् (samastakalanātītam) - Describes the ultimate state or reality attained through self-contemplation. (gone beyond all mental constructs/conceptions/calculations.)

(adjective)

Nominative, neuter, singular of samastakalanātīta

samastakalanātīta - gone beyond all mental constructs or conceptions (neuter).

Past Passive Participle

Compound of `samastakalana` (all mental activity) and `atīta` (gone beyond).

Compound type : tatpuruṣa (samasta+kalana+atīta)

• samasta – all, whole, entire.
  adjective
  Past Passive Participle
  From `sam-as` (to throw together, compile).
  Prefix: sam
  Root: as (class 4)
• kalana – grasping, calculating, mental activity, conception, imagination.
  noun (neuter)
  Verbal noun
  From root `kal` (to count, reckon, grasp).
  Root: kal (class 1)
• atīta – gone beyond, past, elapsed, transcended.
  adjective
  Past Passive Participle
  From `ati-i` (to go beyond).
  Prefix: ati
  Root: i (class 2)

Note: Refers to the ultimate state or reality, which is implied as the object of `ātmacintā` or its result.

पराम् (parām) - supreme, highest, ultimate (accusative feminine).

(adjective)

Accusative, feminine, singular of para

para - supreme, highest, ultimate, other, distant.

Note: Modifies `koṭim`.

कोटिम् (koṭim) - highest point, supreme state, limit, apex (accusative feminine).

(noun)

Accusative, feminine, singular of koṭi

koṭi - tip, end, edge, highest point, supreme state, class, crore.

From root `kuṭ` (to bend, curve) or `kūṭ` (to heap).

Root: kuṭ (class 1)

Note: Object of `upāgatam`.

उपागतम् (upāgatam) - Refers to the ultimate state or reality, which is implied as the object of `ātmacintā` or its result. (reached, attained, approached (neuter).)

(adjective)

Nominative, neuter, singular of upāgata

upāgata - reached, attained, approached (neuter).

Past Passive Participle

From `upa-ā-gam` (to approach, reach).

Prefixes: upa+ā

Root: gam (class 1)

Note: Acts as a predicate, implies 'is reached'.