योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-24, verse-17

आस्यप्रधानसुद्वार भुजपार्श्वोपमन्दिरम् ।
दन्तालिकेसरस्रग्भिर्भूषितद्वारकोटरम् ॥ १७ ॥

āsyapradhānasudvāra bhujapārśvopamandiram ,
dantālikesarasragbhirbhūṣitadvārakoṭaram 17

17. āsya-pradhāna-su-dvāra bhuja-pārśva-upamandiram
dantāli-kesara-sragbhiḥ bhūṣita-dvāra-koṭaram

17. āsya-pradhāna-su-dvāra bhuja-pārśva-upamandiram
dantāli-kesara-sragbhiḥ bhūṣita-dvāra-koṭaram

17. The mouth serves as its principal, beautiful entrance, and the arms as its side-shrines. The cavity of this entrance is adorned with garlands made of teeth, which resemble filaments.

Words meanings summery:

• आस्य-प्रधान-सु-द्वार (āsya-pradhāna-su-dvāra) - the mouth is metaphorically described as the main, beautiful entrance of the body-house. (having the mouth as the principal beautiful door)

• भुज-पार्श्व-उपमन्दिरम् (bhuja-pārśva-upamandiram) - the arms are metaphorically described as subsidiary shrines or temples on the sides of the body-house. (having the arms as side-shrines)

• दन्तालि-केसर-स्रग्भिः (dantāli-kesara-sragbhiḥ) - describes the adornment of the mouth cavity, where rows of teeth are likened to filaments forming garlands. (with garlands made of teeth resembling filaments)

• भूषित-द्वार-कोटरम् (bhūṣita-dvāra-koṭaram) - describes the mouth's inner cavity (throat/pharynx) as adorned by the teeth-garlands. (having the door-cavity adorned)

Words meanings and morphology

आस्य-प्रधान-सु-द्वार (āsya-pradhāna-su-dvāra) - the mouth is metaphorically described as the main, beautiful entrance of the body-house. (having the mouth as the principal beautiful door)

(adjective)

Accusative, neuter, singular of āsya-pradhāna-su-dvāra

āsya-pradhāna-su-dvāra - having the mouth as the principal beautiful door

Compound type : bahuvrīhi (āsya+pradhāna+su-dvāra)

• āsya – mouth, face
  noun (neuter)
• pradhāna – chief, principal, main
  adjective
• su-dvāra – beautiful door, good door
  noun (neuter)
  Prefix: su

Note: Modifies 'idam deha-geham' (the body-house).

भुज-पार्श्व-उपमन्दिरम् (bhuja-pārśva-upamandiram) - the arms are metaphorically described as subsidiary shrines or temples on the sides of the body-house. (having the arms as side-shrines)

(adjective)

Accusative, neuter, singular of bhuja-pārśva-upamandira

bhuja-pārśva-upamandira - having the arms as side-shrines

Compound type : bahuvrīhi (bhuja+pārśva-upamandira)

• bhuja – arm, hand
  noun (masculine)
• pārśva-upamandira – side-shrine, smaller temple on the side
  noun (neuter)

Note: Modifies 'idam deha-geham' (the body-house).

दन्तालि-केसर-स्रग्भिः (dantāli-kesara-sragbhiḥ) - describes the adornment of the mouth cavity, where rows of teeth are likened to filaments forming garlands. (with garlands made of teeth resembling filaments)

(noun)

Instrumental, feminine, plural of dantāli-kesara-srak

dantāli-kesara-srak - garland of tooth-filaments

Compound type : tatpuruṣa (dantāli-kesara+srak)

• dantāli – row of teeth
  noun (feminine)
• kesara – filament (of a flower), mane (of a lion)
  noun (neuter)
• srak – garland, wreath
  noun (feminine)

भूषित-द्वार-कोटरम् (bhūṣita-dvāra-koṭaram) - describes the mouth's inner cavity (throat/pharynx) as adorned by the teeth-garlands. (having the door-cavity adorned)

(adjective)

Accusative, neuter, singular of bhūṣita-dvāra-koṭara

bhūṣita-dvāra-koṭara - having the door-cavity adorned

Compound type : bahuvrīhi (bhūṣita+dvāra-koṭara)

• bhūṣita – adorned, decorated, embellished
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'bhūṣ' (to adorn).
  Root: bhūṣ (class 1)
• dvāra-koṭara – door-cavity, door-frame, opening of a door
  noun (neuter)

Note: Modifies 'idam deha-geham' (the body-house).