योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-24, verse-2

आत्मचिन्ता समस्तानां दुःखानामन्तकारिणी ।
चिरसंभृतदुःस्वप्नसंसारभ्रमहारिणी ॥ २ ॥

ātmacintā samastānāṃ duḥkhānāmantakāriṇī ,
cirasaṃbhṛtaduḥsvapnasaṃsārabhramahāriṇī 2

2. ātmacintā samastānām duḥkhānām antakāriṇī
cirasaṃbhṛtaduḥsvapnasaṃsārabramhahāriṇī

2. ātmacintā samastānām duḥkhānām antakāriṇī
cirasaṃbhṛtaduḥsvapnasaṃsārabramhahāriṇī

2. Contemplation of the self (ātman) is the destroyer of all sorrows. It dispels the delusion of transmigration (saṃsāra), which is like a long-accumulated nightmare.

Words meanings summery:

• आत्मचिन्ता (ātmacintā) - contemplation of the self, self-inquiry, thought of the spirit.

• समस्तानाम् (samastānām) - of all, of the entire, of the whole.

• दुःखानाम् (duḥkhānām) - of sorrows, of sufferings, of miseries.

• अन्तकारिणी (antakāriṇī) - causing an end, destroyer, terminator.

• चिरसंभृतदुःस्वप्नसंसारब्रम्हहारिणी (cirasaṁbhṛtaduḥsvapnasaṁsārabramhahāriṇī) - that which removes the delusion of transmigration (saṃsāra) that is like a long-accumulated nightmare.

Words meanings and morphology

आत्मचिन्ता (ātmacintā) - contemplation of the self, self-inquiry, thought of the spirit.

(noun)

Nominative, feminine, singular of ātmacintā

ātmacintā - contemplation of the self, self-inquiry, thought of the spirit.

Compound type : tatpuruṣa (ātman+cintā)

• ātman – self, soul, spirit, ultimate reality.
  noun (masculine)
  Root: an
• cintā – thought, consideration, contemplation, anxiety.
  noun (feminine)
  From root `cit` (to perceive, understand) with suffix `-a` (feminine).
  Root: cit (class 1)

समस्तानाम् (samastānām) - of all, of the entire, of the whole.

(adjective)

Genitive, neuter, plural of samasta

samasta - all, whole, entire, collected.

Past Passive Participle

From `sam-as` (to throw together, compile).

Prefix: sam

Root: as (class 4)

दुःखानाम् (duḥkhānām) - of sorrows, of sufferings, of miseries.

(noun)

Genitive, neuter, plural of duḥkha

duḥkha - sorrow, suffering, misery, pain.

अन्तकारिणी (antakāriṇī) - causing an end, destroyer, terminator.

(adjective)

Nominative, feminine, singular of antakāriṇī

antakāriṇī - causing an end, destroyer, terminator (feminine).

Agent Noun (feminine)

From `anta` (end) and `kārin` (maker, doer).

Compound type : tatpuruṣa (anta+kārin)

• anta – end, limit, conclusion.
  noun (masculine)
• kārin – doer, maker, causing.
  adjective (masculine)
  Agent Noun
  From root `kṛ` (to do, make) with suffix `-in`.
  Root: kṛ (class 8)

चिरसंभृतदुःस्वप्नसंसारब्रम्हहारिणी (cirasaṁbhṛtaduḥsvapnasaṁsārabramhahāriṇī) - that which removes the delusion of transmigration (saṃsāra) that is like a long-accumulated nightmare.

(adjective)

Nominative, feminine, singular of cirasaṃbhṛtaduḥsvapnasaṃsārabramhahāriṇī

cirasaṁbhṛtaduḥsvapnasaṁsārabramhahāriṇī - that which removes the delusion of transmigration (saṃsāra) that is like a long-accumulated nightmare (feminine).

Agent Noun (feminine)

Complex compound describing `ātmacintā`.

Compound type : tatpuruṣa (cira+saṃbhṛta+duḥsvapna+saṃsāra+bhrama+hāriṇī)

• cira – long, lasting, for a long time.
  indeclinable
• saṃbhṛta – accumulated, collected, brought together, fostered.
  adjective
  Past Passive Participle
  From `sam-bhṛ` (to bear, collect).
  Prefix: sam
  Root: bhṛ (class 3)
• duḥsvapna – bad dream, nightmare.
  noun (masculine)
  `dus` (bad) + `svapna` (dream).
• saṃsāra – transmigration, cycle of rebirth, worldly existence.
  noun (masculine)
  From `sam-sṛ` (to move together, flow through).
  Prefix: sam
  Root: sṛ (class 1)
• bhrama – delusion, error, wandering, revolving.
  noun (masculine)
  From root `bhram` (to wander, roam).
  Root: bhram (class 1)
• hāriṇī – remover, dispeller (feminine).
  adjective (feminine)
  Agent Noun (feminine)
  From root `hṛ` (to carry, remove) with suffix `-in`.
  Root: hṛ (class 1)