योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-24, verse-10

सर्वसंशयविच्छेदिन्नत्यन्तचिरजीवित ।
यथार्थम ब्रूहि मे साधो प्राणचिन्ता किमुच्यते ॥ १० ॥

sarvasaṃśayavicchedinnatyantacirajīvita ,
yathārthama brūhi me sādho prāṇacintā kimucyate 10

10. sarvasaṃśayavicchedin atyantacirajīvita
yathārtham brūhi me sādho prāṇacintā kim ucyate

10. sādho sarvasaṃśayavicchedin atyantacirajīvita
me yathārtham brūhi prāṇacintā kim ucyate

10. O sage, you who dispel all doubts and live for an extremely long time, please tell me truly: what is meant by "concern for life"?

Words meanings summery:

• सर्वसंशयविच्छेदिन् (sarvasaṁśayavicchedin) - O dispeller of all doubts

• अत्यन्तचिरजीवित (atyantacirajīvita) - O one who lives for an extremely long time

• यथार्थम् (yathārtham) - truly, accurately, according to reality

• ब्रूहि (brūhi) - tell, speak

• मे (me) - to me, for me

• साधो (sādho) - O good one, O sage

• प्राणचिन्ता (prāṇacintā) - concern for life, thought about life

• किम् (kim) - what, how

• उच्यते (ucyate) - is said, is called

Words meanings and morphology

सर्वसंशयविच्छेदिन् (sarvasaṁśayavicchedin) - O dispeller of all doubts

(noun)

Vocative, masculine, singular of sarvasaṃśayavicchedin

sarvasaṁśayavicchedin - one who dispels all doubts

compound ending in an agent noun from the root chid with prefix vi

Compound type : tatpurusha (sarva+saṃśaya+vicchedin)

• sarva – all, every
  adjective
• saṃśaya – doubt, uncertainty
  noun (masculine)
  derived from root śī with prefix sam
  Prefix: sam
  Root: śī (class 2)
• vicchedin – cutter, dispeller, separator
  noun (masculine)
  agent noun
  derived from the root chid with prefix vi, suffix -in
  Prefix: vi
  Root: chid (class 7)

Note: compound word, vocative singular

अत्यन्तचिरजीवित (atyantacirajīvita) - O one who lives for an extremely long time

(adjective)

Vocative, masculine, singular of atyantacirajīvita

atyantacirajīvita - living for an extremely long time

compound with jīvita (past passive participle)

Compound type : karmadhāraya (atyanta+cira+jīvita)

• atyanta – excessive, extreme, very much
  indeclinable
• cira – long, lasting for a long time
  adjective
• jīvita – lived, alive, living
  adjective (masculine)
  Past Passive Participle
  derived from the root jīv
  Root: jīv (class 1)

Note: compound word, vocative singular

यथार्थम् (yathārtham) - truly, accurately, according to reality

(indeclinable)

Compound type : avyayībhāva (yathā+artha)

• yathā – as, just as, according to
  indeclinable
• artha – meaning, purpose, reality
  noun (masculine)

Note: used as an adverb

ब्रूहि (brūhi) - tell, speak

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Root: brū (class 2)

मे (me) - to me, for me

(pronoun)

Dative, singular of aham

aham - I

साधो (sādho) - O good one, O sage

(noun)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, holy man, sage

Root: sādh (class 5)

प्राणचिन्ता (prāṇacintā) - concern for life, thought about life

(noun)

Nominative, feminine, singular of prāṇacintā

prāṇacintā - concern for life, thought of life

Compound type : tatpurusha (prāṇa+cintā)

• prāṇa – breath, life, vital air
  noun (masculine)
  Prefix: pra
  Root: an (class 2)
• cintā – thought, reflection, concern
  noun (feminine)
  derived from the root cit (class 10)
  Root: cit (class 10)

Note: compound word, nominative singular

किम् (kim) - what, how

(interrogative pronoun)

Note: used here to inquire about the nature of prāṇacintā

उच्यते (ucyate) - is said, is called

(verb)

3rd person , singular, passive, present (laṭ) of vac

passive form of the root vac

Root: vac (class 2)