योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-24, verse-14

पश्येदं भगवन्सर्वं देहगेहं मनोरमम् ।
त्रिप्रकारमहास्थूणं नवद्वारसमावृतम् ॥ १४ ॥

paśyedaṃ bhagavansarvaṃ dehagehaṃ manoramam ,
triprakāramahāsthūṇaṃ navadvārasamāvṛtam 14

14. paśya idam bhagavan sarvam deha-geham manoramam
tri-prakāra-mahāsthūṇam nava-dvāra-samāvṛtam

14. bhagavan paśya idam sarvam manoramam deha-geham
tri-prakāra-mahāsthūṇam nava-dvāra-samāvṛtam

14. O Lord (Bhagavan), behold this entire delightful house, the body, which possesses three types of great pillars and is encompassed by nine gates.

Words meanings summery:

• पश्य (paśya) - behold, see, look

• इदम् (idam) - this

• भगवन् (bhagavan) - O Lord, O worshipful one

• सर्वम् (sarvam) - all, entire, whole

• देह-गेहम् (deha-geham) - body-house

• मनोरमम् (manoramam) - delightful, charming, beautiful

• त्रि-प्रकार-महास्थूणम् (tri-prakāra-mahāsthūṇam) - referring to the qualities or components that support the body-house (having three types of great pillars)

• नव-द्वार-समावृतम् (nava-dvāra-samāvṛtam) - referring to the nine bodily openings (two eyes, two ears, two nostrils, mouth, anus, urethra) (surrounded by nine gates)

Words meanings and morphology

पश्य (paśya) - behold, see, look

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Present Active Imperative

Root dṛś (class 1) takes 'paś' stem in present tense. 2nd person singular, imperative mood, active voice.

Root: dṛś (class 1)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this here

Note: Can also be nominative singular neuter, but here likely accusative, object of 'paśya'.

भगवन् (bhagavan) - O Lord, O worshipful one

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - fortunate, glorious, divine, Lord

Root: bhaj

सर्वम् (sarvam) - all, entire, whole

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Functions as an adjective here, modifying 'deha-geham'.

देह-गेहम् (deha-geham) - body-house

(noun)

Accusative, neuter, singular of deha-geha

deha-geha - body-house, the body conceived as a house

Compound type : tatpuruṣa (deha+geha)

• deha – body, form, mass
  noun (masculine)
  Root: dih
• geha – house, dwelling, home
  noun (neuter)

मनोरमम् (manoramam) - delightful, charming, beautiful

(adjective)

Accusative, neuter, singular of manorama

manorama - delightful, pleasing to the mind, charming, beautiful

Note: Modifies 'deha-geham'.

त्रि-प्रकार-महास्थूणम् (tri-prakāra-mahāsthūṇam) - referring to the qualities or components that support the body-house (having three types of great pillars)

(adjective)

Accusative, neuter, singular of tri-prakāra-mahāsthūṇa

tri-prakāra-mahāsthūṇa - having three types of great pillars

Compound type : bahuvrīhi (tri+prakāra+mahā+sthūṇa)

• tri – three
  numeral
• prakāra – type, kind, mode, manner
  noun (masculine)
  Prefix: pra
  Root: kṛ
• mahā – great, large, mighty
  adjective
• sthūṇa – pillar, post
  noun (feminine)

Note: Modifies 'deha-geham'.

नव-द्वार-समावृतम् (nava-dvāra-samāvṛtam) - referring to the nine bodily openings (two eyes, two ears, two nostrils, mouth, anus, urethra) (surrounded by nine gates)

(adjective)

Accusative, neuter, singular of nava-dvāra-samāvṛta

nava-dvāra-samāvṛta - surrounded by nine gates

Compound type : bahuvrīhi (nava+dvāra+samāvṛta)

• nava – nine
  numeral
• dvāra – door, gate, opening
  noun (neuter)
• samāvṛta – covered, surrounded, encompassed
  adjective (masculine)
  Past Passive Participle
  Derived from root vṛ (to cover, surround) with prefixes sam- and ā-.
  Prefixes: sam+ā
  Root: vṛ (class 5)

Note: Modifies 'deha-geham'.