योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-124, verse-35

लुब्धकोऽर्थमविज्ञाय जगामाभिमतां दिशम् ।
अतो वच्मि महाबाहो नास्ति तुर्येतरा दशा ॥ ३५ ॥

lubdhako'rthamavijñāya jagāmābhimatāṃ diśam ,
ato vacmi mahābāho nāsti turyetarā daśā 35

35. lubdhakaḥ artham avijñāya jagāma abhimatām diśam
ataḥ vacmi mahābāho na asti turīyetarā daśā

35. lubdhakaḥ avijñāya artham abhimatām diśam jagāma
ataḥ mahābāho vacmi turīyetarā daśā na asti

35. The hunter, without understanding the true meaning or purpose, went in the direction he desired. Therefore, O mighty-armed one, I declare that there is no state of consciousness other than the fourth (turīya).

Words meanings summery:

• लुब्धकः (lubdhakaḥ) - a hunter, a fowler, a covetous person

• अर्थम् (artham) - object, purpose, meaning, wealth

• अविज्ञाय (avijñāya) - without knowing, not understanding

• जगाम (jagāma) - went, proceeded

• अभिमताम् (abhimatām) - desired direction (desired, wished-for)

• दिशम् (diśam) - direction, quarter, region

• अतः (ataḥ) - therefore, hence, from this

• वच्मि (vacmi) - I speak, I say

• महाबाहो (mahābāho) - O mighty-armed one

• न (na) - not, no

• अस्ति (asti) - is, exists

• तुरीयेतरा (turīyetarā) - other than the fourth state of consciousness (turīya) (other than the fourth, distinct from the fourth)

• दशा (daśā) - state, condition, stage, plight

Words meanings and morphology

लुब्धकः (lubdhakaḥ) - a hunter, a fowler, a covetous person

(noun)

Nominative, masculine, singular of lubdhaka

lubdhaka - a hunter, fowler; a robber; a covetous person

अर्थम् (artham) - object, purpose, meaning, wealth

(noun)

Accusative, masculine, singular of artha

artha - object, purpose, meaning, wealth, thing

अविज्ञाय (avijñāya) - without knowing, not understanding

(indeclinable)

Absolutive

Derived from root jñā with prefixes a (negation) and vi, forming an absolutive.

Prefixes: a+vi

Root: jñā (class 9)

जगाम (jagāma) - went, proceeded

(verb)

3rd person , singular, active, perfect (liṭ) of gam

Root: gam (class 1)

अभिमताम् (abhimatām) - desired direction (desired, wished-for)

(adjective)

Accusative, feminine, singular of abhimata

abhimata - desired, wished, beloved, agreeable

Past Passive Participle

Derived from root man with prefix abhi.

Prefix: abhi

Root: man (class 4)

दिशम् (diśam) - direction, quarter, region

(noun)

Accusative, feminine, singular of diś

diś - direction, quarter of the sky, space

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

वच्मि (vacmi) - I speak, I say

(verb)

1st person , singular, active, present (laṭ) of vac

Root: vac (class 2)

महाबाहो (mahābāho) - O mighty-armed one

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large, mighty
  adjective
• bāhu – arm, fore-arm
  noun (masculine)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

तुरीयेतरा (turīyetarā) - other than the fourth state of consciousness (turīya) (other than the fourth, distinct from the fourth)

(adjective)

Nominative, feminine, singular of turīyetarā

turīyetarā - other than the fourth

Compound type : tatpuruṣa (turīya+itarā)

• turīya – fourth, the fourth state (of consciousness)
  adjective (neuter)
• itarā – other, different
  adjective (feminine)

दशा (daśā) - state, condition, stage, plight

(noun)

Nominative, feminine, singular of daśā

daśā - state, condition, stage, plight