योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-124, verse-6

संकल्पित्वं हि बन्धस्य कारणं तत्परित्यज ।
मोक्षस्तु निःसंकल्पित्वं तदभ्यासपरो भव ॥ ६ ॥

saṃkalpitvaṃ hi bandhasya kāraṇaṃ tatparityaja ,
mokṣastu niḥsaṃkalpitvaṃ tadabhyāsaparo bhava 6

6. saṅkalpitvam hi bandhasya kāraṇam tat parityaja
mokṣaḥ tu niḥsaṅkalpitvam tat abhyāsaparaḥ bhava

6. saṅkalpitvam hi bandhasya kāraṇam tat parityaja
tu mokṣaḥ niḥsaṅkalpitvam tat abhyāsaparaḥ bhava

6. Indeed, the state of having an intention (saṅkalpa) is the cause of bondage; therefore, abandon that. On the other hand, liberation (mokṣa) is the state of being free from intention; be diligently engaged in the practice of that.

Words meanings summery:

• सङ्कल्पित्वम् (saṅkalpitvam) - the state of having an intention (saṅkalpa) (the state of having intention, intentionality)

• हि (hi) - indeed, surely (indeed, for, surely)

• बन्धस्य (bandhasya) - of bondage (of bondage, of fetters)

• कारणम् (kāraṇam) - the cause (cause, reason, instrument)

• तत् (tat) - that (referring to saṅkalpitvam) (that, therefore)

• परित्यज (parityaja) - abandon (abandon, renounce, give up)

• मोक्षः (mokṣaḥ) - liberation (mokṣa) (liberation (mokṣa), release, freedom)

• तु (tu) - but, on the other hand (but, on the other hand, however)

• निःसङ्कल्पित्वम् (niḥsaṅkalpitvam) - the state of being free from intention (the state of being without intention/resolve, non-intentionality)

• तत् (tat) - that (referring to niḥsaṅkalpitvam) (that, therefore)

• अभ्यासपरः (abhyāsaparaḥ) - diligently engaged in the practice (abhyāsa) of (intent on practice, devoted to discipline)

• भव (bhava) - be, become (be, become, exist)

Words meanings and morphology

सङ्कल्पित्वम् (saṅkalpitvam) - the state of having an intention (saṅkalpa) (the state of having intention, intentionality)

(noun)

Nominative, neuter, singular of saṅkalpitva

saṅkalpitva - the state of having an intention, intentionality

Derived from saṅkalpin + tva suffix

Compound type : tatpurusha (saṅkalpin+tva)

• saṅkalpin – having resolve, determined, intending
  adjective (masculine)
  Possessive suffix -in on saṅkalpa
• tva – state of being, -ness, -hood
  suffix (neuter)
  Suffix forming abstract noun

Note: Subject of implied 'is'.

हि (hi) - indeed, surely (indeed, for, surely)

(indeclinable)

Note: Emphatic particle.

बन्धस्य (bandhasya) - of bondage (of bondage, of fetters)

(noun)

Genitive, masculine, singular of bandha

bandha - bondage, fetter, tie, imprisonment

Derived from root bandh

Root: bandh (class 9)

Note: Defines the nature of the kāraṇam.

कारणम् (kāraṇam) - the cause (cause, reason, instrument)

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, motive, instrument

Derived from root kṛ

Root: kṛ (class 8)

Note: Predicate nominative for saṅkalpitvam.

तत् (tat) - that (referring to saṅkalpitvam) (that, therefore)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Object of parityaja.

परित्यज (parityaja) - abandon (abandon, renounce, give up)

(verb)

2nd person , singular, active, imperative (loṭ) of parityaj

Imperative Active

2nd person singular imperative active

Prefix: pari

Root: tyaj (class 1)

मोक्षः (mokṣaḥ) - liberation (mokṣa) (liberation (mokṣa), release, freedom)

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, release, freedom, salvation (mokṣa)

Derived from root muc

Root: muc (class 6)

Note: Subject of implied 'is'.

तु (tu) - but, on the other hand (but, on the other hand, however)

(indeclinable)

Note: Indicates a contrast.

निःसङ्कल्पित्वम् (niḥsaṅkalpitvam) - the state of being free from intention (the state of being without intention/resolve, non-intentionality)

(noun)

Nominative, neuter, singular of niḥsaṅkalpitva

niḥsaṅkalpitva - the state of being without intention or resolve, non-intentionality

Derived from niḥsaṅkalpin + tva suffix

Compound type : nañ-tatpurusha (nis+saṅkalpin+tva)

• nis – without, out, away
  indeclinable
  Negative/privative prefix
• saṅkalpin – having resolve, determined, intending
  adjective (masculine)
  Possessive suffix -in on saṅkalpa
• tva – state of being, -ness, -hood
  suffix (neuter)
  Suffix forming abstract noun

Note: Predicate nominative for mokṣaḥ.

तत् (tat) - that (referring to niḥsaṅkalpitvam) (that, therefore)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Object of abhyāsaparaḥ bhava.

अभ्यासपरः (abhyāsaparaḥ) - diligently engaged in the practice (abhyāsa) of (intent on practice, devoted to discipline)

(adjective)

Nominative, masculine, singular of abhyāsapara

abhyāsapara - devoted to practice, intent on discipline

Compound type : tatpurusha (abhyāsa+para)

• abhyāsa – practice, repetition, study, discipline
  noun (masculine)
  Derived from root as with prefix abhi
  Prefix: abhi
  Root: as (class 4)
• para – chief, intent on, devoted to, supreme
  adjective (masculine)

Note: Predicate adjective for the implied subject of bhava (you).

भव (bhava) - be, become (be, become, exist)

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative Active

2nd person singular imperative active

Root: bhū (class 1)