योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-124, verse-2

भूतानि द्विविधान्येव प्रतिसर्गे स्फुरन्ति वै ।
आद्यविस्पन्दजातानि तानि निष्कारणानि वै ॥ २ ॥

bhūtāni dvividhānyeva pratisarge sphuranti vai ,
ādyavispandajātāni tāni niṣkāraṇāni vai 2

2. bhūtāni dvividhāni eva pratisarge sphuranti
vai ādyavispandajātāni tāni niṣkāraṇāni vai

2. pratisarge bhūtāni dvividhāni eva vai sphuranti.
ādyavispandajātāni tāni vai niṣkāraṇāni.

2. Indeed, in every cycle of creation, beings (or elements) manifest as two distinct kinds. Those born from the primal pulsation are truly without a [further material] cause.

Words meanings summery:

• भूतानि (bhūtāni) - beings, elements, created things

• द्विविधानि (dvividhāni) - of two kinds, twofold

• एव (eva) - indeed, only, just

• प्रतिसर्गे (pratisarge) - in every creation/emanation, in each dissolution and re-creation

• स्फुरन्ति (sphuranti) - they manifest, throb, flash

• वै (vai) - indeed, surely

• आद्यविस्पन्दजातानि (ādyavispandajātāni) - born from the primal pulsation/vibration

• तानि (tāni) - those

• निष्कारणानि (niṣkāraṇāni) - without cause, causeless

• वै (vai) - indeed, surely

Words meanings and morphology

भूतानि (bhūtāni) - beings, elements, created things

(noun)

Nominative, neuter, plural of bhūta

bhūta - been, become, past, being, creature, element

Past Passive Participle

from root √bhū (to be, become)

Root: bhū (class 1)

द्विविधानि (dvividhāni) - of two kinds, twofold

(adjective)

Nominative, neuter, plural of dvividha

dvividha - of two kinds, twofold

Compound type : karmadhāraya (dvi+vidha)

• dvi – two
  numeral
• vidha – kind, manner, sort
  noun/adjective (masculine)

एव (eva) - indeed, only, just

(indeclinable)

प्रतिसर्गे (pratisarge) - in every creation/emanation, in each dissolution and re-creation

(noun)

Locative, masculine, singular of pratisarga

pratisarga - secondary creation, re-creation (after dissolution), every creation

Compound type : avyayībhāva (prati+sarga)

• prati – every, each, towards, against
  indeclinable
• sarga – creation, emanation, liberation
  noun (masculine)
  Root: sṛj (class 6)

स्फुरन्ति (sphuranti) - they manifest, throb, flash

(verb)

3rd person , plural, active, present (laṭ) of sphur

Root: sphur (class 6)

वै (vai) - indeed, surely

(indeclinable)

आद्यविस्पन्दजातानि (ādyavispandajātāni) - born from the primal pulsation/vibration

(adjective)

Nominative, neuter, plural of ādyavispandajāta

ādyavispandajāta - born from the first/primal vibration or pulsation

Compound type : tatpuruṣa (ādya+vispanda+jāta)

• ādya – primal, first, initial, original
  adjective
• vispanda – pulsation, vibration, throbbing, agitation
  noun (masculine)
  Prefix: vi
  Root: spand (class 1)
• jāta – born, produced, arisen
  verbal_derivative
  Past Passive Participle
  from root √jan (to be born, produced)
  Root: jan (class 4)

तानि (tāni) - those

(pronoun)

Nominative, neuter, plural of tad

tad - that, those, they

निष्कारणानि (niṣkāraṇāni) - without cause, causeless

(adjective)

Nominative, neuter, plural of niṣkāraṇa

niṣkāraṇa - causeless, without cause or reason

Compound type : bahuvrīhi (nir+kāraṇa)

• nir – without, free from, out of
  upasarga
• kāraṇa – cause, reason, motive
  noun (neuter)
  Root: kṛ (class 8)

वै (vai) - indeed, surely

(indeclinable)