योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-124, verse-7

सावधानो भव त्वं च ग्राह्यग्राहकसंभ्रमे ।
अजस्रमेव संकल्पदशाः परिहरञ्छनैः ॥ ७ ॥

sāvadhāno bhava tvaṃ ca grāhyagrāhakasaṃbhrame ,
ajasrameva saṃkalpadaśāḥ pariharañchanaiḥ 7

7. sāvadhānaḥ bhava tvam ca grāhyagrāhakasaṃbhrame
ajasram eva saṃkalpadaśāḥ pariharan śanaiḥ

7. tvam ca grāhyagrāhakasaṃbhrame sāvadhānaḥ bhava
ajasram eva saṃkalpadaśāḥ śanaiḥ pariharan

7. You should be attentive to the confusion arising from the perceived object and the perceiver. Constantly and gradually abandon the states of mental conception.

Words meanings summery:

• सावधानः (sāvadhānaḥ) - attentive, careful, vigilant

• भव (bhava) - be, become, exist

• त्वम् (tvam) - you

• च (ca) - and, also, moreover

• ग्राह्यग्राहकसंभ्रमे (grāhyagrāhakasaṁbhrame) - in the confusion of the perceived and the perceiver

• अजस्रम् (ajasram) - constantly, perpetually, unceasingly

• एव (eva) - indeed, certainly, only, just

• संकल्पदशाः (saṁkalpadaśāḥ) - states of mental conception, states of intention

• परिहरन् (pariharan) - avoiding, abandoning, leaving aside

• शनैः (śanaiḥ) - slowly, gradually, gently

Words meanings and morphology

सावधानः (sāvadhānaḥ) - attentive, careful, vigilant

(adjective)

Nominative, masculine, singular of sāvadhāna

sāvadhāna - attentive, careful, vigilant, circumspect

Compound of 'sa' (with) and 'avadhāna' (attention)

Compound type : avyayībhāva (sa+avadhāna)

• sa – with, together with
  indeclinable
• avadhāna – attention, heed, carefulness
  noun (neuter)
  From root dhā with prefix ava
  Prefix: ava
  Root: dhā (class 3)

Note: Used predicatively with bhava.

भव (bhava) - be, become, exist

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

imperative 2nd person singular

From root bhū, parasmaipada, 1st conjugation (bhvādi)

Root: bhū (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

च (ca) - and, also, moreover

(indeclinable)

ग्राह्यग्राहकसंभ्रमे (grāhyagrāhakasaṁbhrame) - in the confusion of the perceived and the perceiver

(noun)

Locative, masculine, singular of grāhyagrāhakasaṃbhrama

grāhyagrāhakasaṁbhrama - confusion of the perceived and the perceiver

Compound of 'grāhya', 'grāhaka' and 'saṃbhrama'

Compound type : tatpuruṣa (grāhya+grāhaka+saṃbhrama)

• grāhya – to be grasped, perceived, object of perception
  adjective (neuter)
  Gerundive
  From root grah with suffix -ya (kṛtya)
  Root: grah (class 9)
• grāhaka – grasping, perceiving, perceiver, agent of perception
  noun (masculine)
  Agent noun
  From root grah with suffix -aka
  Root: grah (class 9)
• saṃbhrama – confusion, agitation, bewilderment
  noun (masculine)
  From root bhram with prefix sam
  Prefix: sam
  Root: bhram (class 1)

अजस्रम् (ajasram) - constantly, perpetually, unceasingly

(indeclinable)

Compound of 'a' (not) and 'jasra' (ceasing)

Compound type : nañ-tatpuruṣa (a+jasra)

• a – not, un-
  indeclinable
• jasra – ceasing, exhausting, perishing
  adjective
  From root jas 'to exhaust, perish'
  Root: jas (class 4)

एव (eva) - indeed, certainly, only, just

(indeclinable)

संकल्पदशाः (saṁkalpadaśāḥ) - states of mental conception, states of intention

(noun)

Accusative, feminine, plural of saṃkalpadaśā

saṁkalpadaśā - state of mental conception, state of intention, state of resolve

Compound of 'saṃkalpa' and 'daśā'

Compound type : tatpuruṣa (saṃkalpa+daśā)

• saṃkalpa – mental conception, intention, resolve, volition
  noun (masculine)
  From root kḷp with prefix sam
  Prefix: sam
  Root: kḷp (class 1)
• daśā – state, condition, phase
  noun (feminine)

Note: Object of the participle pariharan.

परिहरन् (pariharan) - avoiding, abandoning, leaving aside

(participle)

Nominative, masculine, singular of parihṛ

parihṛ - to avoid, abandon, relinquish, leave aside

Present Active Participle

From root hṛ with prefix pari, parasmaipada, 1st conjugation

Prefix: pari

Root: hṛ (class 1)

Note: Refers to tvam.

शनैः (śanaiḥ) - slowly, gradually, gently

(indeclinable)

Adverbial form.