योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-124, verse-14

मनसि ग्रथिता भावास्तृष्णामोहमदादयः ।
मनसैव मनो राम च्छेदनीयं विजानता ॥ १४ ॥

manasi grathitā bhāvāstṛṣṇāmohamadādayaḥ ,
manasaiva mano rāma cchedanīyaṃ vijānatā 14

14. manasi grathitāḥ bhāvāḥ tṛṣṇā-moha-mada-ādayaḥ
manasā eva manaḥ rāma chedanīyaṃ vijānatā

14. rāma,
manasi tṛṣṇā-moha-mada-ādayaḥ bhāvāḥ grathitāḥ.
vijānatā manasā eva manaḥ chedanīyaṃ.

14. O Rāma, mental tendencies (bhāva) like craving, delusion, and arrogance are deeply embedded in the mind. Therefore, a discerning person must cut off (sever) the mind with the mind itself.

Words meanings summery:

• मनसि (manasi) - in the mind

• ग्रथिताः (grathitāḥ) - tied, woven, firmly fixed

• भावाः (bhāvāḥ) - states, feelings, mental tendencies, existences

• तृष्णा-मोह-मद-आदयः (tṛṣṇā-moha-mada-ādayaḥ) - craving, delusion, arrogance, and so on; beginning with craving, delusion, and arrogance

• मनसा (manasā) - by the mind

• एव (eva) - indeed, only, just, even

• मनः (manaḥ) - the mind

• राम (rāma) - O Rāma

• छेदनीयं (chedanīyaṁ) - should be cut, ought to be severed

• विजानता (vijānatā) - by one who knows, by a discerning person

Words meanings and morphology

मनसि (manasi) - in the mind

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, heart

ग्रथिताः (grathitāḥ) - tied, woven, firmly fixed

(adjective)

Nominative, masculine, plural of grathita

grathita - tied, strung, woven, composed, fixed

Past Passive Participle

PPP of granth- (to tie, to compose)

Root: granth (class 9)

Note: Modifies 'bhāvāḥ'

भावाः (bhāvāḥ) - states, feelings, mental tendencies, existences

(noun)

Nominative, masculine, plural of bhāva

bhāva - state of being, existence, feeling, mental state, disposition

Derived from root bhū- (to be)

Root: bhū (class 1)

तृष्णा-मोह-मद-आदयः (tṛṣṇā-moha-mada-ādayaḥ) - craving, delusion, arrogance, and so on; beginning with craving, delusion, and arrogance

(noun)

Nominative, masculine, plural of tṛṣṇā-moha-mada-ādi

tṛṣṇā-moha-mada-ādi - craving, delusion, arrogance, etc.

Compound type : dvandva-tatpuruṣa (tṛṣṇā+moha+mada+ādi)

• tṛṣṇā – thirst, craving, desire
  noun (feminine)
  Root: tṛṣ (class 4)
• moha – delusion, confusion, infatuation
  noun (masculine)
  Root: muh (class 4)
• mada – intoxication, arrogance, pride
  noun (masculine)
  Root: mad (class 4)
• ādi – beginning, etc., and so forth
  noun (masculine)

Note: Functions as a collective subject with 'bhāvāḥ'

मनसा (manasā) - by the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart

एव (eva) - indeed, only, just, even

(indeclinable)

मनः (manaḥ) - the mind

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, heart

Note: Object of 'chedanīyaṃ'

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name, hero of the Rāmāyaṇa)

छेदनीयं (chedanīyaṁ) - should be cut, ought to be severed

(adjective)

Nominative, neuter, singular of chedanīya

chedanīya - to be cut, suitable for cutting, requiring severance

Gerundive/Potential Passive Participle

Gerundive derived from root chid- (to cut, to sever)

Root: chid (class 7)

Note: Predicative adjective for 'manaḥ'

विजानता (vijānatā) - by one who knows, by a discerning person

(noun)

Instrumental, masculine, singular of vijānat

vijānat - knowing, discerning, wise, understanding

Present Active Participle

Present Active Participle of jñā- (to know) with prefix vi-

Prefix: vi

Root: jñā (class 9)

Note: Agent of the action 'chedanīyaṃ'